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Sermon
The Gospel of Matthew

Provision Again and Again

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February 8, 2026
Matthew 15:32-39
Josh Bremerman
Pastor for Discipleship

Faith

Sanctification & Growth

The Person of Christ

Transcript

0:17For many of you, that text that we just read feels a little bit like deja vu because four Sundays ago, pastor Steven preached through the feeding of the 5,000 and that story nearly mimics this story. They're almost the same. And so if you don't know me, my name is Josh Berman and I'm walking through not the feeding of the 5,000 this morning, but the feeding of the 4,000. And I'd love for you to go with me to the Lord as we ask for his grace to see this text with fresh eyes, to see what his spirit might have for us and what we see again and what we see anew. So let's pray together.

0:58Lord God, the disciples needed to see this miracle twice and so I believe that we do as well. And so would you now come and help us as we hear this word preach to learn the lessons that we missed last time or that we didn't let sink in enough into our hearts. Would you help us to see you rightly in your character and your provision in Christ? Would you help us to see ourselves rightly and our own lack of faith or trust or obedience? I pray that you would give us fresh eyes this morning to see the glory of Christ and as we do, I pray that you would help us to leave this place satisfied in Him deep in our souls.

1:45Would you do that? In Christ's precious name we pray, amen. So many of us have heard of Highlights magazine. I think some of you have fond memories of being a kid and opening up the magazine to your favorite pages. Or maybe you're a grandparent now that's gifted a subscription to one of your grandkids. Or maybe you're a kid today and you get that magazine and you wait for it to get to the house and then run to the kitchen table and open up to some of your favorite pages. And one of the pages in there, it's a magazine for kids, is devoted to spotting the differences between two pictures. So you kind of look at one and then you look at the other and you circle where you notice a difference.

2:26And more than just a throwaway page, I actually think that spotting the differences is a skill that we use in our everyday lives. We get used to this skill. Sometimes it's a low stake skill like a game for kids where they're blindfolded and there's a row of moms, and you've probably seen this on a social media reel where they have to identify who their mom is by their voice and by feel. Or maybe it's paying off at work, like when a computer programmer has to look at two sets of code to debug the code by identifying what's added or missing from the second set, it might be a more serious skill that's needed for parenting.

3:07As new parents of identical twin sons need to quickly notice the differences so that Owen can be Owen and Rowan, Rowan for the rest of their lives and reading our passage this morning, it requires a similar skill. The balance in applying and understanding a text like this is that we wanna notice the differences and we also want to appreciate the similarities. We've seen the story of the feeding of the 5,000 and there's another miraculous feeding in our text this morning. There's bread and fish, there's thousands of people. And the similarities in our passage are meant to teach us what we need to learn and what we need to keep learning.

3:51We are like the disciples. We need to once again see that Jesus is the abundant provider who has compassion on his people. We need to see again afresh that Jesus is the good shepherd of Psalm 23, who sits his people down in green pastures and leads them besides still waters, the one who satisfies his sheep with food. We're like the disciples in needing to see Jesus as the great provider who's all powerful and can do all things to accomplish his mission and he can do it again and again and again. We need to be reminded in this passage of who Jesus is, what he does and the mission that he's called us into.

4:37We need faith, but Jesus also has more for us in this passage. The differences in our passage are meant to teach us as well. The similarities are meant to build our faith once again. But the differences teach us more about Jesus. It teaches the disciples and us to anticipate greater and greater and greater and greater things. And so the message in our passage this morning is we examine both the similarities and the differences between this text and the feeding of the 5,000. Is this, open your eyes to the ever expanding glory and provision of Jesus. Open your eyes to the ever expanding glory and provision of our Lord Jesus and our text.

5:25It unfolds fairly simply. The stories really similar as last time. First, the disciples though are slow to learn in verses 32 to 34. Second, the people are satisfied again in verses 35 through 37. And then in the second half of 37 through the end, Jesus gives us clues for something bigger. Another way to understand it would be slow to learn in 32 to 34, satisfied again in 35 to 37 and searching for more in 37 through 39. So let's circle back to verse 32 and read again, then Jesus called his disciples to him and said, I have compassion on the crowd because they've been with me now three days and have nothing to eat and I'm unwilling to send them away hungry lest they faint on the way I wanna, I wanna remind us of the setting for this passage.

6:27Our previous text that we heard last week. Uh, Jesus entered into a gentile region. Verse 29 says, down by the Sea of Galilee. In the parallel passage in Mark seven, verse 31 says, it's near the Deis, which is a set of gentile cities. And so they're among the Gentiles doing healings teaching. And Jesus declares, I have compassion on this people. They've presumably been witnessing his miracles hearing from him as he brings his word to them for three days hungry. And Jesus says, I can't send them away hungry. They've been nourished in soul and I wanna feed their bodies. And so our thought, I think should immediately be disciples, get the bread, disciples get the fish.

7:19Ask him to feed these people. I mean the disciples were there for the feeding of the 5,000. We can see that from the previous text. Not only were they there, Jesus gave them the bread and said, you take the bread and you bring it to these people. And not only that, they took those five little dinner rolls and they brought back 12 baskets. So I think our thought should be, have you not learned the lesson? The lesson from that text as Pastor Steven put it, is that Jesus is the great provider, abundant in compassion and limitless in power so he can do it again. But not only that, he has the heart to do it again.

8:05They witnessed his compassion in Matthew 14 and now Jesus is making it even more obvious in our text. He tells them, I have compassion, I want to feed them. So I think it feels pretty obvious to us, right? He fed the last crowd, he has compassion. Just bring him the bread and that's when our story falls a little flat. Look again at verse 33, The disciples said to him, where are we to get enough bread in such a desolate place to feed so great a crowd?

8:49Really? How have they forgotten this? How have they forgotten the 5,000 people eating on the ground in front of them? How have they forgotten the 12 baskets that they've brought back to the Lord Jesus? How are they missing this? And so I want us to consider three possible explanations. How could the disciples be missing this fact? And one explanation is that they were heart of heart. So they don't actually want Jesus to feed the people. And you might be thinking, why would they want not want that? The last crowd was Israelites. And so maybe they were happy for Jesus to feed their own people, but these are Gentiles.

9:34And to give them a little grace, Jesus did just say to the Canaanite woman, my mission is to the lost sheep of the house of Israel. So maybe the disciples are thinking, what are we doing here? Why have we been here for three days teaching these people, healing these people? Why do you wanna feed these people? We've gotta get back to Israel. That's the mission. You said it yourself. I think that could be part of the reason. But our text doesn't tell us that. A second explanation could be that they didn't wanna bother Jesus after all. If we read in John six, verse 26, Jesus has just miraculously fed the crowds and then he rebukes them for following him around to see more miracles of feeding.

10:18So maybe the disciples are thinking, we've gotta stop bothering Jesus for all of these signs and just appreciate him for his teachings. But I think that would be giving them a little too much credit because Jesus just said, I want to feed them. And so a third explanation, which I think is probably the most likely is that they lacked faith. The disciples lacked faith. Uh, Jesus called out Peter specifically for his lack of faith when walking on water and in the next chapter, Matthew 16, he's going to call out all of the disciples as a whole for having little faith. And so maybe they're doubting that he will deliver again.

10:59Or maybe it's not that they're doubting that he can. Perhaps they're remembering back to Matthew 14 when Jesus told them before feeding the 5,000, you feed them. Maybe they remember back and they're thinking, what if he tells us to do that again, but he doesn't bail us out this time. What if it's on us? What if we're supposed to be doing this? What? What are we supposed to do?

11:25And so instead of acting or asking lacking faith, they point to their lack of resources. Look at verse 34. Jesus said to them, how many loaves do you have? And they said, seven and a few small fish. I want us to notice the way they describe the fish in this verse. It's small fish. Jesus, I'm not sure what you can do with that. In fact, they have more food here than they had last time, but they're lacking in faith. We have so little. What are we going to do? How are we going to feed them? And before moving forward, I think our tendency, I think my tendency is to stand in judgment over these disciples.

12:14I mean, how could they miss it? But I want us to check our own hearts and to remember how slow we can be to learn where have we been forgetful and where have we seen Jesus's character in action and yet we're not expecting him to do it again? And where have we seen Jesus deliver? But we're not sure it's gonna happen and we're racked with anxiety and lacking in trust of God. Where have we learned a lesson from Jesus but now we fail like the disciples to imitate him in his heart and his mission? I think it's really accurate when we sing the hymn Come thou found prone to wander. Lord, I feel it prone to leave the God I love.

12:59So circumstances invade, we're sick again, even though he delivered last time or maybe finances are tight again. Even though through his people he brought blessing to us to get through that situation last time or our kids are struggling again this time with a different issue. The circumstances come in. Our hearts wander and we forget about the last time because we're stuck looking at this time.

13:29So the first part of our text verses 32 to 34, it exposes that like the disciples, I think we're slow to learn and quick to forget. Jesus wants us to know that he's compassionate and Jesus wants us to know that he is all powerful to do all things, to accomplish all of his purposes and I forget. And so the lessons that are slow to learn, thankfully Jesus is gracious to teach again and that moves us into verse 35 where we'll see that the disciples and the crowds are satisfied again. Jesus steps in directing the crowd to sit down on the ground. He took the seven loaves and the fish and having given thanks, he broke them and gave them to the disciples and the disciples gave them to the crowds and they all ate and were satisfied.

14:26So Jesus does it again. He delivers again just like the good shepherd of Psalm 23, Jesus sits the people down. He gives thanks to God, he gives the bread to the disciples, they hand it out, everyone eats and everyone is satisfied. Not a single one left out. And I don't want us to miss this. Jesus gives the bread to the disciples and he has them do it again.

14:59Why would he do that? He does that probably for two reasons. First, he wants to build their faith so the disciples are still of little faith, and so he lets them see the multiplication happen over this 4,000 person crowd. And as they walk all of these groups of people, huddles of people handing out this food, I think they get to witness the limitless power and compassion of Jesus rise up in their own souls again. He wants to build their faith. The disciples need to see Jesus for who he is one more time and oh, how gracious a savior we have. He doesn't look at the disciples and say, sorry, not enough faith.

15:42He Doesn't look at the disciples and say, sorry, I showed you once. You didn't believe. He doesn't look at the disciples and say, sorry, one miracle, then you're on your own. Then you figure it out. No, he does it again to build their faith. He graciously brings us along. He graciously brings us to completion. He graciously holds us fast. Even when we fear our faith may fail, he brings us again to see his glory and be satisfied in him. That's the first reason I think he has the disciples hand out the food once again. The second reason similar to last time is that he has them hand out the food because he wants them to grow in their obedience.

16:33He wants the disciples to see his identity again, to witness his identity again. But he doesn't want it to stop there. He wants them to become like him. He wants them to imitate him. To know Jesus is to be like him. To see Jesus's glory is to follow his pattern. As we fix our eyes on the glory of Christ, we become like him. As we fix our eyes in the scriptures, we become like our Lord Jesus beholding the glory of the Lord and being transformed into his glory by one degree to another. So if we've confessed Jesus', Lord, if we believe in our hearts that Christ has risen from the dead, if we've cast our trust on him saying, I cannot save myself, you alone, you alone, Jesus can save me, then he is gracious to forgive us and gracious to bring us along in holiness.

17:29His spirit at work in us makes us like him so that we become compassionate, so that we walk in Christ's power so that we carry out his works. Jesus has prepared works in advance, in eternity past for us to carry out today, tomorrow, this week, this month. He hands those works to us and we hand them out in Christian Love to our brothers and sisters and to a watching world. To know him is to be like him. And so Jesus has the disciples participate in this miracle so that they can be the vessels by which Jesus satisfies the crowd. Jesus wants the disciples to grow in faith and he wants them to grow in obedience.

18:17I think a third thing he wants us to see, another takeaway from this text is that we can find our satisfaction in him. Not only can we be the vessels by which he brings satisfaction to others, we can find our satisfaction in Christ and Christ alone. And I wanna linger here for a moment because it's such a wonderful truth. Brother says, we can be satisfied in Christ. And to understand that, I think we need to think about satisfaction in three ways because Jesus is using one form of satisfaction to illustrate and build anticipation in our hearts for two other types of satisfaction. So three types of satisfaction.

18:59There's simple satisfaction, there's deep satisfaction, and there's perfect satisfaction. Simple satisfaction is what we get to see in this miracle. You can think about your stomach after a full day of skipping breakfast and lunch and then being satisfied as you eat dinner. Or you might think about a long run in the heat and being satiated by a cold glass of water at the end. A simple satisfaction is built on our circumstances. It's when we move from being unsatisfied to being satisfied in body. I think that kids are a great example of simple satisfaction. Adults like to complicate simple satisfaction.

19:49So kids, if they're playing with their friends, they're playing with their friends so that they can have fun, they're playing with their friends so that they can enjoy their company. Adults we're like, are we moving forward in friendship? Are we moving from tier three to tier two in friendship? By this conversation, kids are like, let's just play. Let's play football. Let's run in the street. Let's just enjoy. Kids have childlike faith when it comes to simple satisfaction. They receive it Lord willing, often with thanksgiving, but almost always with delight, Kids embrace simple satisfaction and I don't wanna diminish simple satisfaction at all.

20:31The book of Ecclesiastes says that we should go and eat our bread with joy, that we should enjoy the life of our youth, that we should eat and drink and do good to others while God gives us life. Simple satisfaction is a gift from our good father in heaven who loves to lavish these things upon his children. Simple satisfaction is not something that we should ignore, but Jesus does give this simple satisfaction so that his disciples and the crowds would yeard for something deeper. And deep satisfaction is bit different from simple satisfaction. A deep satisfaction is not built on our circumstances.

21:12Instead, it lives within our souls regardless of circumstances. Jesus gives simple satisfaction so that we know who to come to for the rest. In John six verse 35, Jesus said to them, I am the bread of life. Whoever comes to me shall not hunger, and whoever believes in me shall never thirst. And he's not talking about bread anymore. Deep satisfaction is like job Looking Suffering in the face and saying, blessed be the name of the Lord. And deep satisfaction is like Paul and Silas singing in prison. Simple satisfaction is eating bread and deep satisfaction is being satisfied by knowing and enjoying the bread giver even when he's not giving the bread.

22:08Habakkuk says, though, the fig tree should not blossom nor fruit beyond the vines. The produce of the all of fail and the fields yield no food. The flock be caught off, cut off from the fold and there be no herd in the stalls yet I will rejoice in the Lord. I will take joy in the God of my salvation. Deep satisfaction is a peace that surpasses all understanding. Deep satisfaction is when the joy of the Lord can be our strength in the hardest seasons of suffering, perhaps even right now. Deep satisfaction is when we love our enemies and pray for those who persecute us instead of responding like for like.

22:50It's when the spirit of God enables self-control in our hearts to forsake temporary pleasures of sin, to look forward to eternal joy in God's presence forever. Deep satisfaction lives here in our souls and Jesus gives that miracle not because he wants them to be simply satisfied and that's it. Jesus gives that miracle so that they can see who he is, abundant in compassion, limitless in power, and go to him as the great provider for their souls. That's what he's doing. And thankfully Matthew learns the lesson, why else would he write about the feeding of the 5,000 that Jesus had compassion? Unless he learned the lesson the second time, Peter, learn the lesson.

23:39Where else would we go? Lord, you give the bread. No, you give the words of eternal life at your right hand are pleasures forevermore. He does all this with his eyes toward the third type of satisfaction, which I'm calling perfect satisfaction. Perfect satisfaction is when the circumstances of body and the happiness of soul come together perfectly for all of eternity in God's presence forever. Jesus sustains us and brings us to completion in this life with deep satisfaction, but we're always looking ahead to that day when satisfaction will be perfected in the new heavens and the new earth forever.

24:25As we think about all three of these, I think we can think about music. A simple satisfaction is a sweet musical note or maybe it's hearing my son sing in the choir before this service. Deep satisfaction is beautiful music in a minor key, but perfect satisfaction is when every member of an orchestra comes together and plays that note to perfect resolution. That's what we're looking forward to or we can think about. A home simple satisfaction is falling into the couch after a long day.

25:04Deep satisfaction is when we can feel at home in the Lord, even when there's no couch to fall into. But perfect satisfaction. Perfect satisfaction is dwelling in the presence of God, satisfied in body and soul forever, in his presence, home, in circumstance and in soul. And this meal by the sea of Galilee is pointing ahead not just to simple satisfaction for our bellies, but deep satisfaction in our souls and perfect satisfaction for all of eternity. This meal by the sea of Glees, the first fruits of true, perfect satisfaction fulfilling. Isaiah chapter 25, verse six, listen to these words on this mountain.

25:52The Lord of hosts will make for all peoples a feast of rich food, a feast of well aged wine of rich food, full of marrow, of aged wine, well refined. That meal is what we await forever. In Revelation 19, the angels proclaim loudly In Revelation 19, nine, blessed are those who are invited to the marriage supper of the lamb. Perfect satisfaction. A simple satisfaction is eating bread. Deep satisfaction is knowing and enjoying the bread giver when there's no bread on the table. And perfect satisfaction is eating bread with the bread giver for all of eternity. Brothers and sisters, we can be satisfied in the Lord Jesus Christ.

26:41And Jesus brings the first type of satisfaction so that we anticipate greater and greater and greater things. I think that's what we see reflected in the transition verse of verse 39. If we go down to verse 39, we read and after sending away the crowds, he got into the boat and went to the region of Magnan. There are no throwaway verses in the Bible, there just aren't. I think it's really interesting. If we look back at verse 32 and we see Jesus is unwilling to send them away. Why? Because they're hungry. Now we get to verse 39 and he's sending them away because the job is finished. Jesus never leaves a stone unturned.

27:25He let never leaves the shoes untied. He always brings it together. But the simple satisfaction was always intended to drive them into something deeper. Jesus wants them to open their eyes to his ever expanding glory and provision so that they can find satisfaction in him. He has done it, he will do it, and they can pin their hopes on him. But our text gives us yet another clue as we go back to verse 37 of how Jesus wants to teach his disciples this lesson about his ever expanding glory and provision. Look at verse 37. They took up seven baskets full of the broken pieces left over. Those who ate were 4,000 men besides women and children.

28:14And I mentioned earlier that we should pay attention to the similarities and differences between this story and the feeding of the 5,000. So I wanna point out three differences that I think are really significant for us this morning. The similarities remind us of, again, of Jesus' identity and provision. But the differences, particularly in these verses, they show us the ever expanding nature of God's glory and provision. The differences show that God's plan for his glory was always meant to go global. So notice these differences. First, the number of baskets at the feeding of the 5,000, which we said was in Israelite territory primarily with Jewish people.

28:58We got 12 baskets and those 12 baskets mirrored the 12 disciples that could each carry a basket back to the Lord Jesus. They also mirror the 12 tribes of Israel. And in this passage though, we don't wanna read too much into numbers. We have seven baskets, and if we had time, we could go through the Bible to see that the number seven emphasizes completeness, it emphasizes wholeness. There's seven days of creation, there's seven lampstand or there's seven lamps on the lampstand in the temple. There's seven days marching around Jericho. And on the seventh day you march around the city seven times.

29:35It's the complete nature of God's plan. And so these leftovers represent the full plan that God intends. That fullness is moving out to the Gentiles, but I don't think it's just those numbers that help us. The second difference is the word for baskets. Yes, in English we see the word baskets in both. Matthew 14, verse 20 and 1537. But the Greek word sitting behind those English words is interesting. In Matthew 14, we get the word kanas. In Matthew 15, we read the word porous. I know if your eyes just glazed over English does this all the time. English is full of words that can mean two different things or have two different meanings sitting behind them.

30:22When I say cup, many of you think of something to grab and fill and drink. When I say cup, a smaller group of you thinks about baking, whatever you're gonna bake later today we have words that can contain two distinct functions or meanings. And so the first word, kaino is a kind of wicker basket and the second porous is made of rushes. Now why does that matter? The important detail is that Jews often use the first type of basket and gentiles use the second type of basket. And so Jesus is illustrating with the very baskets that are carrying the leftovers back to himself that his mission is fuller and bigger than the disciples could ever have possibly imagined.

31:10His mission is meant to go global. Yes, it starts with the lost sheep of the house of Israel, but it moves to the nations. I think that's confirmed by our third difference, the number of people I've been talking about, fullness and getting bigger and escalation. And normally when we think about escalation, we're thinking things get bigger on sort of a one track all the way up. So why is the first miracle actually a little bit more impressive than the second miracle? It's less food and it's more people. The second miracle is more food and fewer people.

31:49It's kind of like the opening band coming out right after the main stage leaves like, what are they doing here? It's not as impressive. Jesus even said, or I think it. But I think it illustrates what Jesus said in Matthew 15, verse 24, I was sent only to the lost sheep of the house of Israel. But he says this why, to draw out the Canaanite woman's great faith so that she responds, yes, even the dogs eat the crumbs that fall from their master's table. And then Jesus grants her the desire of her heart and heals her child. And so that was to illustrate the main mission was to Israelites, but the crumbs are going to be tasted by the nations.

32:34And that's the point in this text as well. It starts small like a mustard seed that grows into a large tree. It starts small like a little bit of lemon that permeates the whole loaf, but the feeding of the hungry that starts with the lost sheep of the house of Israel. It's going all the way. The full plan of God is for the Gentiles to eat those glorious crumbs and be satisfied forever. Listen again to the words of Isaiah 25 6 on this mountain. The Lord of hosts will make for all peoples a feast of rich food or Jesus' own words. In Matthew eight, I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob.

33:19The disciples had one picture of Jesus's mission. A lot of times we have one picture of what Jesus is doing, but Jesus is bigger and better than the disciples or we could ever possibly imagine. He did it. He kept his promise. The vision of this gospel spreading to the ends of the earth has brought us here on a Sunday morning in 2026 in Mounds view, Minnesota through his disciples, generation after generation, God has satisfied souls in Christ for thousands of years. And he's not gonna stop until he is done with what he's planning.

34:01He's bigger and better than they or we could possibly imagine. So that's the takeaway. Open our eyes to the ever expanding glory and provision of our Lord Jesus Christ. I think there's a connection between glory and satisfaction. We fix our eyes on Jesus' glory and provision. And then the satisfaction comes. If you look at Matthew 15, verse 31, the Gentiles are seen the miracles of our Lord Jesus in the text closed with they glorified the God of Israel. And right after that, right after glorifying, they eat from his teachings for three days and then he satisfies them with bread. I think the same is true for us.

34:51We are satisfied in God as we glorify him or perhaps more familiarly. God is most glorified in us when we are most satisfied in him. Our joy is not at odds with Jesus being the hero of the story and getting all the praise. In fact, when he becomes the hero, that's when the satisfaction hits us most deeply. It's true of all three types of satisfaction. God is when, when it comes to simple satisfaction, we give glory to God. We give him thanks for the good gifts of the sun rising each morning on schedule. We give him thanks for a warm house to live in water, to drink food, to eat family and friends, to enjoy.

35:37We give him glory. And in the glory we find ourselves satisfied. And content. How often is my own contentment in simple things held up by my failure to glorify the Lord God? Not only that, we're also deeply satisfied in God as we glorify him in the face of hard things like diagnoses that won't go away or lost jobs or tough, intense relationships or dreams that you've been building up to for years and years and years that fall. Flat seasons of drought where the water doesn't seem to be there, the food of life doesn't seem to be there in those seasons. We look one another in the eye as brothers and sisters and we remember Psalm 46, verse five.

36:32There is a river whose streams make glad the city of God, the holy habitation of the most high. God is in the midst of her. She shall not be moved. God will help her. When mourning Dawns brothers and sisters, God is our hope and our salvation. When the circumstances are dreadful, our God is faithful. How great thou art in Jesus Christ. We can be deeply satisfied when the circumstances of the present are not satisfying.

37:09We can remember what he has done. We can put our faith in what he will do. And it doesn't just mean we're grating our teeth and getting through. We can be deeply satisfied and say along with Job blessed be the name of the Lord, Which Only heightens our anticipation for perfect satisfaction. Perfect satisfaction is on the way. Jesus came with physical bread. He satisfies our souls even now when the bread isn't there. But he's promised a feast in his presence beyond comprehension what no eye has seen, nor ear heard, nor the heart of man imagined or could imagine. What God has prepared for those who love him, it's on the way.

37:55Open your eyes to the ever expanding glory and provision of Jesus. And as we do so, as we, as we drag one another to look at that glory, we find our heart satisfied in him. Let's pray. Lord God, we glorify the name of Jesus And when we can't fill us with your spirit to glorify him. 'cause that's the way to satisfaction in you. He's our abundant and compassionate provider. He's shown himself to be great and glorious beyond comparison, beyond imagination. So I pray that you would fill us with your spirit now as we sing, as we love one another in the aisles, would you fill us so that we run to Christ and Christ alone for satisfaction?

38:52Lord Jesus, you have done it. You will do it. And so give us faith to see what you're doing even now. Would you satisfy us for your glory and our joy? Amen. Amen.

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Sermon Text

Matthew 15:32-39

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