Advent: God’s Forever King

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Steven Lee
Pastor for Preaching & Vision

0:17Well this morning we continue our advent series by seeing how Jesus fulfills Old Testament prophecy, and especially as the long awaited Davidic King here this morning. So if you're new or if you're visiting, we're so glad you're here with us here this morning as we open God's word. Would you join me as I go to the Lord in prayer? Father, we pray that you would come now in the power of your spirit and give us eyes to see wondrous things from this book. Would you incline our hearts to you? Would you open our eyes, unite our heart to fear your name, and then to satisfy us afresh with your word and with your Son?

1:05We pray this in Jesus' name, amen. Well, over the weekend I learned of breaking news out of Britain. It's a rare communication from King Charles iii, the British monarch with the support of the Prime Minister of the UK and the UK Parliament. And I got a copy of the text and it reads, I Charles iii, king of the United Kingdom declare the reestablishment of the United States of America as a British colony under under the protection and authority of the crown. With the rising global threats facing the western world and mindful of our shared history, we believe that America will be best served by being reabsorbed into the United Kingdom under the rule of the crown effective immediately the institutions of the presidency, Congress and the Supreme Court shall be relieved of their duties.

2:08They are thanked for their service and dismissed in peace. The Internal Revenue Service shall cease collections in instead before you cheer in. Instead, a flat assessment of 40% is applied to all American subjects payable monthly by check, Venmo, Zelle, PayPal, direct bank, bank transfer, or Bitcoin. All American subjects will receive universal healthcare. Current wait times are currently 18 months for initial visits with primary care physicians. US service members may offer their allegiance to the king's army and shall be welcomed with honor. This proclamation is made under the hand and seal of the king signed your new King Charles iii.

3:00So what's your reaction to that? I heard some laughter because it's outrageous, but perhaps something rises within you that independent colonist spirit that says, don't you dare tread on me. Maybe you bristle at the idea of someone holding authority over you and demanding your loyalty. Perhaps you're really glad that we Americans have our second amendment. Americans don't do well with a king. We even saw no kings protests this summer, didn't we? So herein lies the tension with our third week of advent for Britains the monarchy is a beautiful part of their history. They have long continuity. The coronations, the pageantry, the rituals, the traditions all evoke nostalgia.

3:51It's comforting and familiar. Whereas for Americans, the royal family is just tabloid fodder or something to ridicule or to ignore. And so while I'm really thankful that we have no earthly king or monarch yet at the incarnation, a king did indeed arrive to rule and to reign. Jesus came into this world not merely as a baby meek and mild. He didn't just come to reveal God's love and patience. He didn't just come to give rest and comfort to the weary and heavy you in. He didn't just come as a prophet to speak for God. He didn't just come as a priest to intercede for God's people, but he came as the king in order to rule and to reign, to exercise his lordship and his authority.

4:48And so what we see in our passage this morning is that the forever king has come to rule and to reign, and he's coming again. The forever king has come to rule and to reign and he's coming again. The incarnation is the birth, not just of a baby, but of an infant. King. Jesus came, he established his kingdom. He empowers and exercises his authority through his people right now. And he rules from um, high and he will return to consummate this kingdom. And so my aim this morning is that we would all deep in our souls joyfully embrace Christ's rule and reign over our lives this morning that we would all joyfully embrace his rule and his reign over our lives.

5:44Lemme see if I can illustrate it a little bit. It's like if the Vikings ever win a Super Bowl, so it's been 64 years in counting, we're not gonna win it this year. We're probably not gonna win it next year. It's been 48 years since they last appeared in the big game. But imagine against all logic, they bring home the Lombardi trophy. Imagine with me, what does the championship parade look like going through downtown Minneapolis? Even on a frigid day like this, all the diehard fans will bundle up and they'll be out there in downtown Minneapolis celebrating this long awaited victory. Now imagine if Jesus were to return, would we show up to his parade and coronation with the same enthusiasm, joy, and celebration?

6:40Or would we respond like we might have responded to King Charles iii? Thanks, but no thanks. So our plan this morning is to look at Jesus as the fulfillment of this long awaited king. So we're gonna see the foretelling of the king, the appearance of the king, and then the return of the king, the foretelling appearance, and then the return of the king. And so I actually want to invite you to turn in your Bibles to Second Samuel chapter seven. We're gonna get there in just a moment, but we're gonna look first in the Old Testament, we get this foretelling of the king. But before we get there, let me begin by retelling the story of how Israel came to first obtain a king.

7:25This storyline of king or kingship runs throughout the scriptures. There's this thread of kingship and we can trace the theme of a king throughout the Bible. It begins in Genesis where God is the creator and sustainer of everyone. And every thing, every single created thing owes its allegiance to its creator. And so God is the defacto ruler and king over all creation. And as the nation of Israel is established, God becomes Israel's king who reigns. He leads them out of Egypt so that they might be his subjects and that they might serve him right before Moses' death. In Deuteronomy 33, 5, he says, thus the Lord became king.

8:15And as Moses leadership transitioned to Joshua, and as Joshua died, the people continually rejected God as their king. They did what was evil in the sight of the Lord. Throughout the book of Judges, the repeated refrain is that everyone did what was right in their own eyes. So God appointed not only these judges to save them from their enemies, but they continued to disobey, rebel, and did what was wicked. And so during the reign of one of the last judges, Samuel, the people said to him, this is one Samuel eight, five appoint for us a king to judge us like all the nations. And God tells Samuel that they have rejected not him as their judge, but they have rejected the Lord as their king.

9:04This was terrible rebellion and it allowed for though the entrance of earthly kings so that it might point to their need for a greater king. So Saul, as many of us know, became the very first king of Israel and then Sauls disobeyed and the kingdom was established for David. So King David was made the second king of Israel, and it's during the reign of King David that the prophet Nathan foretells of this future king. So that's when we get to Second Samuel chapter seven. So King David had just established his kingdom. He enjoyed peace on all sides and he intended to build God a house, a temple of worship.

9:49And here's where we pick up Second Samuel seven, verse 11 to 16. Look at that as I read and it says, and I will give you rest from all your enemies. Moreover, the Lord declares to you that the Lord will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring. After you who shall come from your body, David and I will establish his kingdom. He shall build a house for my name and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men and with the stripes of the sons of men.

10:35But my steadfast love will not depart from him as I took it from Saul, whom I put away from before you verse 16. And your house and your kingdom shall be made sure forever before me, your throne shall be established forever. Some have called this these verses the most crucial theological statement in the Old Testament. Why would they say that? First, this is the longest recorded monologue from God since the days of Moses. Second, God makes promises to King David that will be later fulfilled. And God establishes this covenant with David that anticipates the Messiah. So look in verse 12, God promises a future king from the family and descendants of David.

11:30I will raise up your offspring after you who shall come from your body, and I will establish his kingdom. So one of his descendants is going to reign as king over Israel and notice the duration of this rule. Verse 13 and verse 16, I will establish the throne of his kingdom forever. Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. So the idea here is this forever king is being promised and it will be fulfilled. Now there's partial fulfillment in King Solomon. David's son Solomon built the temple. And when Solomon sinned against God, God disciplined him as a son.

12:16As verse 14 describes the covenant curses and the covenant blessings. So with there was this partial fulfillment that took place in David's son Solomon who became king. But this passage anticipates a greater king who would establish this everlasting kingdom that would last forever. And instead of David constructing a temple for God, God would establish an eternal dynasty for David, which points forward to the Messiah. So this is the foretelling of the king. So let's just back up for a moment. Why does Israel need or want a king at all? Well, it was to rule and to reign over them. The people wanted someone to fight for them to control the army and to establish peace.

13:05So kings satisfy our longing for leadership and direction and vision. King's exercise authority and power to establish peace. We can see this even in our own state and our own country, can't we? We can see gridlock and mismanagement in the government. We can see the inefficiencies of our government. We can rightly worry that if universal healthcare was ever introduced, it would become more expensive, lower quality, and less efficient. In the twin cities, we see things like fraud and the headlines and problems with violence and crime and mismanagement. And we can kind of wonder out loud and have this sense of longing.

13:47I wish we had leaders that we could trust who would rule justly, who would enforce our laws, fill the potholes, keep the roads plowed. So there's this deep longing for a leader who rules with righteousness and peace, someone that you can be kind of proud of, if you will. And that deep longing reflects Israel's longing that continually falls short. They have these high hopes that are continually dashed. King Saul refuse to keep the commandments of the Lord and he was rejected. Then there was King David, a man after God's own heart, and yet he sinned grievously in lying with Bathsheba and having Uriah killed then King Solomon blessed with immense wisdom and riches unlike any other king before him, had his heart turned astray by his foreign wives, he did evil in the sight of the Lord and did not follow his command.

14:48So each of the kings in Israel's history points to high hopes and great failure and you can trace all the rest of the kings from there. And how they did what was evil in the sight of the Lord. So who will lead us into battle and establish peace. Saul refused to obey. David sought to serve himself. Solomon turned away from the Lord who will come and save us. And this is the note that pervades the story of Christmas. The people dwelt in the land of deep darkness waiting and longing in asking how long, oh Lord. Uh, they were desperately waiting for the king who would come. So this leads us to our second point, the appearance of the king.

15:39Before we look at Luke's gospel, let me go to Isaiah nine, six and seven. Dan read it earlier at the beginning of our service, but here we have this Old Testament prophecy who anticipates this better, greater king. Listen, as I read Isaiah nine, six, and seven, many of you know this, for to us a child is born, a son is given and the government shall be upon his shoulder and his name shall be called wonderful counselor, mighty God, everlasting father, prince of peace of the increase, and of his government and of peace. There will be no end and on the throne of David and over his kingdom to establish it and to uphold it with justice and righteousness from this time forth and forevermore.

16:29So you can see that Isaiah picks up on the words of two Samuel seven and he tells us more about this king who is to come. The government is gonna rest on his shoulders, he's gonna rule and reign and he's gonna establish righteousness, he's gonna establish peace. His reign shall be characterized by these names. Wonderful counselor, mighty God, everlasting Father, prince of peace. Isn't this the type of king? We're longing for four. So now we come to the appearing of the king in Luke one. So go there in your Bibles, Luke chapter one verse 26 to 33. I'm gonna read it again for us and see where you hear echoes of Isaiah nine and two, Samuel seven, Isaiah nine and two Samuel seven.

17:20So we're gonna be in Luke 1 26 to 33. So here in the six month, the angel Gabriel was sent from God to a city of Galilee named Nazareth to a virgin betroth, to a man whose name was, was Joseph of the house of David, of the house of David. And the Virgin's name was Mary. And he came to her and said, greetings, oh favored one, the Lord is with you. But she was greatly troubled at the saying and tried to discern what sort of greeting this might be. And the angel said to her, do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son and you shall call his name Jesus.

18:06He will be great and will be called the son of the most high. And the Lord God will give to him the throne of his father David. And he will reign over the house of Jacob forever and of his kingdom. There will be no end. What I wanna do is draw out five truths from this text, particularly just verses 32 and 33. So five truths that Gabriel reveals at the incarnation about Jesus. And the first truth that we see is that Jesus is the matchless king. Jesus is the matchless king. Look at verse 32. He says, he will be great. Now, at first glance, the language of great falls really short in our normal usage.

18:59If you say that's great, it kind of has sort of that deflated feeling, uh, almost like sarcastic undertones. It's like if one of your adult kids comes home from college and says, you know, proudly shares Mom, dad, I, I decided I'm gonna get a neck, neck, neck tattoo. You know, you're like, oh, that's great. You know, it's kind of that sarcastic response. But there's that, that's not the way it's being used here. The angel Gabriel declares he will be great. What he's trying to say is that this child will be majestic and magnificent and glorious and sublime and wondrous and splendid and over the top.

19:39Amazing to call Jesus. Great without qualification, without modifier is what the Bible often does of God. Psalm 1 45 verse three says, great is the Lord and greatly to be praised and his greatness is unsearchable. So for the angel to say he will be great, he's saying he's set apart from all others. There's no one like this child. There is no one ever before. There is no one after. There will be no one like this child. He's not one of many great children, but he alone is great. The incarnation is the birth of the matchless king. That's the first truth. Second truth, Jesus is the divine king. He's the divine king. Look at verse 32.

20:29He says, he will be called son of the most high. The phrase most high first appears in Genesis. Genesis chapter 14, where it says Melek is the priest of God most high. This name refers exclusively to the one true God revealing his majesty and supremacy and greatness overall. And so what this is doing is that it's emphasizing that Jesus is the son of the most high. It's revealing his divine origins in case you didn't get it with the virgin birth. He's not the biological son of Joseph. He is the very son of God. And it's this truth that Paul celebrates in Colossians one where he says, Jesus is the image of the invisible God, the firstborn of all creation.

21:19For by him all things were created in heaven and on earth, visible and invisible, where the thrones or dominions or rulers or authorities, all things were created through him and for him. And he is before all things. And in him all things hold together. In other words, he's saying there is none like him. Jesus is one of one. He's the matchless king, he's the divine king. And then number three, Jesus is the promised king. We're still in verse 32, Gabriel says, and the Lord God will give to him the throne of his father. David, does that sound like anything? Sounds like Second Samuel seven, doesn't it?

22:08It sounds like Isaiah nine six, Jesus is this long awaited and promised Davidic king. He's come to fulfill the Messianic hopes and expectations that ever since the time of David, he said, I'm going to send one from the family of David who will sit on this throne, who will come and establish perfect peace and establish his throne forever and ever and ever Solomon do it. David didn't do it. Solomon failed and Jesus succeeds. Where all else or all others failed King Saul sins by disobeying God, where Jesus perfectly obeys the Father in every single way where David is guilty of adultery. And you could say murder, Jesus never serves himself, but always serves for the good of his people.

23:04And even lays down his own life for his people. Where King Solomon was drawn into idolatry by his foreign wives. Jesus never places anyone or anything above his allegiance to his father. And so Jesus fulfills God's promise in Second Samuel seven. It's like when you have a wrapped present under the tree and the kids are waiting and you know, they're wondering what, what, what's inside the box? You know, when do I get to open it? And and they go up to it and they might feel around and they might shake it and see if it's heavy. And finally on Christmas morning, uh, the child tears back, the paper opens the lid and finally takes hold of what they had hoped for.

23:54Perhaps it was even promised to them before. And in the same way, this promise becomes fulfillment. The Old Testament prophecies were these gifts wrapped in language and set under the tree for generations until God unveiled the Promised King at exactly the right time. So Jesus is the matchless king, he's the divine king, he's the promised king. And the number four, Jesus is Israel's king. Look at the next verse there, Gabriel says, and he will reign over the house of Jacob forever. Now, that doesn't mean a lot to us, it's kind of a throwaway phrase, but the Israelites in that time were waiting and waiting generations and generations for the king who would come and liberate them to establish Israel.

24:43Once again, this is not only just another king, but this is the Messiah who will reign forever. It signals the restoration of God's people. The language here evokes nostalgia. It's like some of you who love the smell of a fresh cut Christmas tree like you. It's not Christmas unless you go out and cut your own tree or, or you pull out the old ornaments and you sip eggnog and you know, you watch your favorite Christmas movie, it just kind of feels right and it triggers all the memories, all the fuzzy feelings. And, and in the same way Gabriel reveals that this child would be Israel's king, it, it brings back to mind the the glory days of David and Solomon and the establishment of the temple and and they're just waiting and longing and it brings back all of those memories.

25:39And we can see that this was the main thing under consideration because during Jesus' crucifixion narrative and Luke Pilate asked Jesus, it doesn't say, are you the Messiah? Are you the Christ? What does he say? Are you the king of the Jews? And then Jesus answers, you have said so. And then at the crucifixion, the soldiers mocked Jesus. And they didn't say, if you're the Christ, if you're the Messiah, come down. They said, if you are the king of the Jews, save yourself. And then what's the inscription that was put on top of the cross king of the Jews? While all of these were meant to mock, they declare this hidden truth that Jesus is Israel's king, the Messiah.

26:24And then now we come fifth and finally Jesus is the everlasting king, Gabriel says, and of his kingdom, there will be no end. He will reign forever. This will fulfill second Samuel seven. It will establish a kingdom without end. It's almost like Daniel seven, where the son of man goes to the ancient of days and he says, I'm gonna give to you a kingdom that will never end a dominion that will be everlasting. This angel discloses to Mary the miracle of the virgin birth. And is, if that wasn't mind blowing enough, this child will be the matchless king, the divine king, the promised king, Israel's king and the everlasting king.

27:13This is no ordinary baby. This is the savior, the Messiah and the Christ. So the foretelling back in second Samuel seven. Now we get the appearing in Luke's gospel and this leads us to our third and final section, the return of the king, the return of the king. So this morning, if Jesus is the king over a kingdom that will never end, how do we respond to his kingship? He demands our allegiance. He demands your loyalty this morning. He demands your obedience. And yet the problem for all of us is that we want to be our own king. Instinctively we just feel like I don't want anyone to tell me what to do or how to do it.

28:14We hate the idea of someone else with absolute authority and power over us. Deep in our hearts we're rebels. We're resistant to the rule of anyone or anything. And it can be even fear inducing to think of someone else with absolute power over us. And yet this is the mystery and the wonder of the Christmas story, isn't it? Jesus did not come into the world wielding military power. Instead, he came as a lowly infant embodying God's tenderness and gentleness and mercy. He is the king, but he's a king who laid down his life for his subjects so that he might save them in. Luke, just imagine with me, this is Luke two 10.

29:09What does it say? It says, this is the angels appearing to the shepherds. Fear not for behold. I bring you good news of great joy that will be for all the people, for unto you is born this day in the city of David, a savior who is Christ the Lord. If it happened the way the Jews wanted, this is how it would read it. Instead the the angels would come to the shepherds and they would say, fear, fear, fear and dread fall upon you. For behold, I bring you terrible news of great dread that will be for all the people for unto you. Born this day is a judge, is a warrior who has come to tramp down the wine press of the wrath of God.

29:55He has come to bring judgment and destroy his enemies. That's how Jesus could have came as a king who is rightly seated on his throne, wielding his military power, exerting his power and authority, and subjugating all of the rebels. And yet the wonder and the glory of Christmas is that the one who possessed all authority, power and glory humbles himself as an infant to safe sinners. The great one goes low, the one with authority lays it down. The king of glory takes up a crown of thorns. The one who upholds the universe by the word of his power cries out as an infant. God condescends to lavish his grace upon us.

30:53And that's what we need to see afresh this Christmas. Don't just go as if this is what has always been. It could have been very different. God in the person and work of Jesus very well could have rightfully seated on his throne, exerted all of his power and authority to destroy all of his enemies. And so come and surrender to King Jesus this morning. Receive his grace and love, worship him afresh. In Philippians it says that every knee will bow in heaven and on earth and under the earth. And every tongue will confess that Jesus Christ is Lord and all will bend the knee either as beloved children or under compulsion as rebel insurgents.

31:50If we kept going all the way to revelation, there's one more picture of the king in Revelation 19. And in that day, king Jesus will return. He rides in on a white horse, his eyes flame like fire. He's accompanied with the armies of heaven. There's a sword on his side. He will enact perfect justice and righteousness on that day. And it says that on his robe and on his thigh are written these words, king of kings and Lord of lords. That same king who comes to judge and to destroy is the same king who came as this infant king in the incarnation marvel at the patience of God right now to call sinners to come and repent.

32:45And as we anticipate the return of the king, don't miss the primary note of his first advent. What's that primary note? Peace. His name shall be called prince of peace, of the increase of his government and of peace. There will be no end. What do the heavenly hosts sing out in the fields? Glory to God in the highest and on earth. Peace among those with whom he is pleased. And so this morning is an invitation to all the rebel insurgents to come and bow the knee to King Jesus. Come under his rule and reign. And when you do, you experience his peace. Peace with God and inner peace when the Lord is rightfully on his throne over your heart.

33:46And so let us crown him as our forever king. Let's pray. Father, we thank you that you have come as the infant king, that you are seated in the heavens right now, ruling and reigning on high. You've commissioned your servants to go forth and expand this kingdom and you will surely return to consummate this kingdom. And so Father, we are eager for your return. Come Lord Jesus, come quickly and in the meantime, oh, we crown you king over all and over our lives. We pray this in Jesus' name. Amen.

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Sermon Text

Luke 1:26-33

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