True Disciples Are Faithful to Jesus

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Brian Hanson

0:19My name is Brian Hansen and it is a joy to serve as an elder here at this church. And you are in the middle. We are in the middle of the Gospel Matthew series and we are finishing today chapter 10, which ends the discourse of Jesus regarding true discipleship. So let us go to the Lord at this time and ask him for his help. Lord, would you please stir our affections for you this morning? Will you open our eyes so that we may we see the glory and the beauty of Christ? And so Lord, give us now eyes to see and ears to hear. It's in Jesus' name we ask Amen.

1:07Single minded devotion to another. One of the most inspiring examples of devotion for another is that of Jha Edwards. Jha Edwards was the daughter of Jonathan Edwards. Jha was engaged to be married in 1747 to the famous missionary to the Indians in Massachusetts, David Brainerd, many of you know that name. However, Brainerd during his engagement with Jerusalem contracted tuberculosis and was bedridden and critically ill enough that he had to leave his ministry to the Indians. Jonathan Edwards, the soon to be father-in-law, invited David to come into home and essentially to die there and the caretaker was his fiance.

1:58Jha Jha attended his needs 24 7 for six months feeding him, taking care of him on his deathbed. He died at the age of 29 and 1748 and during her caretaking, she contracted tuberculosis because it's highly contagious and she herself died four months later at the age of 17. To me, that is single-minded devotion at the expense of one's life. Jha had no concern about her personal physical wellbeing. She loved David. She was singly minded, devoted to him and steadfast in her love and ultimately leaving her own health. This is what true discipleship looks like in following Jesus. When we are disciples of Jesus, we leave all others and we pursue him and are fully devoted and faithful to him to the very end like Jha was to David.

2:59In our text this morning, Jesus articulates what single minded devotion and steadfast, faithful does to him look like for his true disciples? Jesus' discourse ends here in chapter 10 with a description of true discipleship. Now, early in our chapter in the last few weeks, we saw that Jesus commissioned his disciples at 12 apostles and in verse 16 he introduced a concept of persecution. And then now in these verses, Jesus draws a linkage between persecution with true discipleship. Now if you look at these verses at first blush, you might be tempted to think this is a list of works or accomplishments to check off in order to receive the three rewards mentioned here.

3:44But that is not what this text is about at all. As we examine a text, we will see that Jesus is describing what true disciples look like, what distinctives or evidences that they possess in their true discipleship. These three distinctives or evidences all have one common theme that is they are all about single minded devotion to Jesus Christ. And four, encouragement and motivation. Jesus graciously promises a reward for each one of them. Now these three distinctives form the structure of our text morning. If you glance at your text again beginning of verse three, two, you'll see in verses three, two and three three, the first distinctive true disciples confess Jesus as Lord.

4:30The second distinctive and the second section are verses 34 to 39. True disciples love Jesus more than biological family. And the third section ending this discourse is this, true disciples receive God's family members. So what is the main point then of this text? I would encapsulate this way true disciples of Jesus are faithful and devoted to Jesus alone and they will love and treasure him more than themselves and anyone else that is Jesus's main point in these 11 verses. So this text then is a serious yet joyful call to Christian devotion and faithfulness to Jesus. He calls us here in this text to be faithful to him, to be steadfast in our faith, to be single-mindedly devoted to him in spite of the idols, dreams and vanities that this world offers.

5:30Jesus offers something much more compelling, beautiful, satisfying, namely himself. So now let us begin looking at the first distinctive in verses three, two to three, three, which is true disciples acknowledge him. They confess him as the Lord Jesus Christ. Notice the word acknowledge. Look it with me at verse 32, everyone who acknowledges or confesses literally me before men, I will also acknowledge or confess before my father who is in heaven. Jesus teaches in these this verse that true disciples confess him. They acknowledge him particularly in persecution because that's the context here. When persecution arises and Christians are pressured to renounce their faith, Jesus describes what true disciples do.

6:19They confess him, they acknowledge him as their Lord, without shame, without blushing, without embarrassment, confessing, Jesus is identifying, associating with him. Look at the phrase actually again verse three, two, everyone who acknowledges me before men, before men, this is a public confession, not a private confession. This is public, visible and verbal. The disciple's faith is tested and proved credible and public persecution and ridicule. Now look at the promise Jesus makes in this verse to those who acknowledge him publicly. Look with me again at verse 32. What will Jesus do? I will also confess or acknowledge before my father who is in heaven.

7:09The reward is Jesus' own acknowledgement that the disciple who confesses him is truly his. And notice carefully before my father Jesus is stressing here, his intercessory role between his disciples and the Father Jesus Christ, the son of God as the great intercessor presents his disciples before the Father as closed clothed in his righteousness alone. So this is not earned reward. This is not. Check off the box that I've done this confession. No, this is the mercy of Jesus in declaring a sinner righteous before his father. Jesus is the great high priest who goes before the Father and presents us blameless before him.

7:48So the ability therefore to confess does not actually come from the disciple. It comes from Jesus himself, from God himself. Now look at verse 33 with me. Jesus here in verse 33 states the exact opposite or the contrast of verse 32. He who denies me before men, I also will deny before my father who is in heaven denying Jesus in public results in the consequence of being denied by the Son before the Father. So the act of denying here is a rejection of Jesus as Lord. It's a refusal to bow before him as Lord and Savior. To reject Christ is to be rejected by him. It's a fearful thing to fall into the hands of the living God.

8:34Six weeks ago I was in a cathedral in Oxford, England standing next and putting my hand on a pillar, uh, in that cathedral. It wasn't just an ordinary pillar, but it was the pillar by which Thomas Kramer, the English reformer, was tied to and stood his ground at the trial for his faith as a Protestant evangelical. The Roman Catholic authorities in 1556 were trying to pressure him to recant or to deny his faith, namely grace for salvation in Jesus alone. But just like that pillar next to him, he didn't budge, he stood his ground and because of his confession, he was burned at the stake. Just two streets down from that cathedral I was at, Kramer lived out this verse verse 32, he confessed Jesus and to this day in heaven, Cramer stands Jesus confessing him as his own.

9:31We need more Thomas Kramers today who love Jesus above their lives and confess him without any hesitation or reservation when pressured and coerced to do so. You know, in God's providence we don't live in intense time of persecution by the government and praise the Lord for that. Other periods of time in history have included intense persecution such during Thomas Kramer's day, but we do live in a culture that is generally hostile to evangelical Christianity and we feel that and we see that around us in palpable ways. And yet there are many opportunities for you and me to live out. Verse three, two, even this very week, many of you are experiencing this daily in your jobs.

10:13Your coworkers think you are bigot, right? They think you are odd, radical, unloving, maybe even old fashioned. Some of your HR departments are pressuring you right now to accept LGBT inclusion training against your convictions. And if you don't accept it, you will lose your job. Particularly in times of persecution including being ridiculed for our faith, we as Christians may be tempted to soften our identity. We might be tempted to blend in like a chameleon and to not rock the boat or ruffle the feathers too much. Are you ashamed to pray in public before a meal in front of unbelievers? Are you willing to object to unethical and unbiblical practices in your workplace?

11:02Do you struggle with the fear of man and pleasing people more than God? We might even be tempted to wholesale abandon our faith because we don't wanna disappoint the people around us. Our text this morning calls us not to be practitioners of chameleon Christianity or cultural Christianity, but it causes to be true disciples who don't change colors when the cultural winds of political correctness below against us. True disciples give a public confession of their faith. We are to publicly assert our theological orthodoxy and biblical morality in our culture. That means we publicly identify with the Bible.

11:44We publicly affirm that Jesus is the only way, the truth and the life we ap, we ap. We affirm without apology that the Bible is inspired and inerrant. We affirm that the same Bible is our only rule of faith and practice. Furthermore, we stand on the teachings of the Bible against the culture. When it comes to morality. We affirm that marriage is between one man and one woman. We affirm that babies are precious gifts from the Lord and that the murder of them is wicked. We affirm that when God created human beings, he established a male female binary that is normatively displayed at the chromosomal level of human beings or human biology.

12:25And we publicly declare all this with boldness and without apology because that's what the Bible teaches. We don't shrink back, we don't cave under pressure, we don't compromise on the gospel or anything the Bible teaches and we never will though the whole world be against us. We will choose God's side. Our allegiance and devotion ultimately lie not in a government, not to an organization or to accompany, but to Jesus alone. Brothers and sisters, may our confession of Jesus this week and our faith be clear and unapologetic. Stand for your faith and don't apologize for your love for Christ. Always be prepared to make a defense as the apostle Peter exhorts us to anyone who asks for you a reason for the hope that is in you yet do it with gentleness and respect.

13:22Some of you're wondering if you could boldly confess Jesus in a time of persecution and pressure to renounce your faith. Well, let me encourage you from verses 19 and 20 earlier in this text, the spirit himself will give you courage and boldness and the words to say to confess Christ publicly and may do it even this week. Jesus then moves on to the second section of our text, which is verses 34 to 39. So take a look at verse 34, beginning of verse 34. Jesus argues that true disciples second distinctive here. True disciples love Jesus more than their biological family. This section is full of scandalous statements.

14:02If you were an audience member or a disciple of Jesus, this would not land on you very well. This is countercultural. The Middle Eastern Jewish culture was very tightly knit together. So in verse 34, when we hear these words, do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. This must have been jolting to his disciples. What does he mean? That he is bringing a sword and not peace. Isn't Jesus called the prince of peace in Isaiah nine six? Don't the angels at a nativity scene say peace on earth, goodwill to men? So is there a contradiction in Jesus' statement here? No.

14:43Of course indeed Jesus came to bring spiritual peace between God and man, but nowhere in the Bible do we have a promise that God will bring relational peace during this time of the old earth or the current earth. In fact, what we see in the Book of Acts is that the gospel provokes quite a negative response from society. The gospel often arouses anger and hostility within families that often disrupts households. Jesus' own siblings remember hated him. Jesus' teachings here is clearly not a modern day prosperity gospel. Now if we look at verses 35 and 36, now Jesus is very specific about where the sword falls.

15:29It falls right in the middle of households. Look with me at verse 35 and three six. For I have come to set a man against his father and a daughter against her mother and a daughter-in-law against her mother-in-law and a person's enemies will be those of his own household. Again, a scandalous statement for the day. Now Jesus is actually referencing here from the Old Testament, Micah chapter seven and verse six is a direct reference. The prophet Micah in that context is ascribing the wickedness of Israel including the breakdown of nuclear families, particularly children not honoring their parents.

16:05And God is condemning those families for not dealing with that sin of children honoring their parents. So for Jewish households to have a conflict in their home, that's a sign of the curse of God upon them. So Jesus takes this Micah seven texts and he describes the family breakdown and conflict within the gospel context. And his argument is this, the offense of the gospel is real and it'll affect your very households. Jesus is teaching here that the gospel will always offend unbelievers and that sometimes includes members within our own household. Again, these statements must have been almost scandalous for Jesus' disciples in a culture where these families are tight knit.

16:47So what is Jesus actually teaching here? Is he teaching us that we should not love our biological family? Is Jesus canceling our obligations that we have to our biological family because we are Christians? No, there are still commands in the Bible to love and to remain married to an unbelieving spouse. For example, in one Corinthians seven or the commands to honor and obey your parents even apply in unbelieving parents situations. So then Jesus takes it to the next level in verses three, seven through three nine where he demands allegiance to him above all other people including family. Look of me at verse three, seven, whoever loves father or mother more than me is not worthy of me.

17:32And whoever loves son or daughter more than me is not worthy of me. Jesus teaches in this verse that loyalty to him must supersede any loyalty to one's family. Again, Jesus is not canceling the fact that he should be loyal to her family, but when it comes to him and his call to discipleship, we must choose Jesus. The overarching context again is persecution because a temptation to stick to your family during times of pressure and persecution is real. However, Jesus is not teaching us to be this loyal here. But when the gospel's at stake, we must always identify with Christ in the gospel first.

18:13In some cultures around the world today following Jesus as a believer means being rejected by your family. It's considered disrespectful. If you leave your family's religion and become a follower of Jesus, you become dead to your family. A powerful illustration of this almost 18, 1900 years ago is the martyrdom of Perpetua, a 22-year-old young woman and mom who had a nursing infant and she was arrested for being a Christian. Now while she was allowed to keep her nursing infant for a few weeks at her execution, she was given one final chance and she was presented with her father and her infant nursing child right before her as don't you want to recant because you get to be back with your child and your father?

19:00And she said, I can imagine with the baby crying wanting to be nursed, she said, no, I love Jesus more so in the year 2 0 3 the crying baby was ripped from her arms and she was pierced through by a sword and she gave herself as a true disciple to Jesus Christ above her family. Some of you right now are experiencing strained relationships in your extended families because the gospel, because of the gospel in your devotion to Jesus, your belief in the gospel and your love for Jesus offends your relatives and it's hard to have conversations around the table, especially at Thanksgiving and Christmas about the Lord and you feel that strain.

19:39Many of you have an unbelieving parent or a son or a daughter or a sibling. My encouragement to you is to continue to pray for their salvation. Be clear in your witness, be winsome yet be persistent in pointing them to Jesus. In spite of that relational tension, keep reaching out to your family and loving them because God and his providence has gifted you with your family members and yet remain loyal to Jesus even above your family. Well the section ends in verses 38 and three nine, which are in my estimation, the two verses that are the hinge and climax of this entire text as well. I would argue this entire chapter, these statements in verses 38 and 39 sum up Jesus's teaching in the gospel of Matthew thus far.

20:25Follow along as I read verse 38 and 39, and whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it and whoever loses his life for my sake will find it. These words of Jesus are the ultimate test whether one is a true disciple of Jesus or not. These statements are general principles that apply to public confession of the disciples, faith and to love Jesus more than one's own family. What Jesus describes here is the ethos and the heart of true biblical Christianity. And again, it is scandalous that Jesus is putting himself here and proclaiming you must follow me and put your life and your lot with me above everything else.

21:12Verse 38 sums up and provides a climax to what Jesus is teaching regarding the gospel dividing families, taking up your cross, my cross and following Jesus includes offending your family sometimes and having the vision in your household because of your love for the gospel. Now this is the first mention of the word cross. I think that's noteworthy to mention here in the gospel of Matthew. The reference to cross here is not the reference to Jesus's cross but to our own cross. So what does it mean then to take up your cross? The cross in Jesus' day of course was a Roman instrument of execution and criminals bore their own crosses to that place of execution.

21:52This image then is, is symbolic of suffering and death Cross. In this text then is not merely a reference to physical martyrdom, though the ultimate expression of discipleship could lead to martyrdom. But the the argument that Christ is making here is self-denial. The key to understanding this is actually Matthew 16 verse 24. If you would turn with me briefly to Matthew 16, Matthew 16, verse 24. Jesus uses a similar phrase here, but he adds an additional one that's not found in Matthew 10. Read with me Matthew 1624 where he says this, Jesus told his disciples if anyone would come after me, let him deny himself and take up his cross and follow me.

22:41Taking up your cross therefore is denying one's self taking up your cross is a call to humility and self-sacrifice. Jesus calls his disciples to submit them, their plans, ambitions, dreams, and visions under his lordship. That is unbending devotion to Jesus. Jesus makes it quite clear here in verse 38 that if one is not willing to take up the cross and deny oneself, he or she is not worthy of Jesus. In other words, he or she's not a true disciple. And verse 39 continues the same concept of toll commitment to him with setting up a contrast between two individuals. Look again at verse 39, individual number one, whoever finds his life will lose it individual.

23:27Number two, whoever loses his life for my sake will find it. There's obviously a contrast there. One who finds his life and the one who loses life. Again, the key to understanding this is Matthew 1624. The one who finds his life is the one who is successful in life without Christ and refuses to deny himself. Rather he puts his life in his own hands and becomes the master of it. That person will ultimately lose his life for all eternity according in Jesus' word zero. However, the one who loses his life by denying himself will find his life by being deeply satisfied and happy in God himself. And notice here that the reward for losing one's life in verse three, nine, you will find it.

24:11You will find it. This is also the reward for loving Jesus more than biological family to end a section. The motivation for losing one's life is not merely the reward but Christ himself. So though the immediate context of taking up the cross and losing your life is one of persecution, I would argue that these phrases are not limited to persecution or suffering for the gospel's sake, God in his kind providence gives to each of us as disciples. A personal specific cross yet is always a cross of self-denial and trusting in Jesus. Taking up your cross then could mean denying yourself and persevering through fiscal suffering or carrying a perpetual thorn in the flesh.

24:54For my wife, Johanna and me, God has called us in this season of more than three years to take up a specific cross, namely that of caring for our daughter with a debilitating chronic neurological disease that has significantly altered her life and ours as well. Our lives and plans are not our own. God has ordained this and his wisdom that his plans, his visions, his dreams for my daughter and for us are his. And that is taking up a cross. Even to this day, Johanna sits in our home caring for her during the service and as we take up our cross, we would point you Johanna and I would point you to Jesus and we'd say, submit to him in your season of suffering, submit to him in your season of cross taking, be devoted to him.

25:46Be faithful to him. We could testify that God is very merciful and very kind and as a joy that carried to cross and he's the Lord of my cross and he's the Lord of your cross this morning. He is wise in giving you the specific cross he has for you to take. God uses the sufferings and the difficulties of this life to strengthen and confirm your faith and my faith and our devotion to Jesus. Ultimately he is doing that in me and he will do that in you. I can confirm. So which individual are you in? Verse three nine this morning. Are you trying to find your life apart from Christ?

26:25Jesus is calling you this morning to submit to his lordship in all areas of your life. The world teaches us does it not to follow our own heart. It tells us to think in this way. I am the master of my faith. I'm the captain of my soul well known poem. A celebrity recently said in a televised interview, you are your own master. Brothers and sisters. Those words are from the pit of hell itself. You are not your own master. We are not our own.

26:58These words of you are your own master come from the father of lies who whispered these words to Adam and Eve in the guard of Eden with these words from Genesis three. For God knows that when you are you eat of it, your eyes will be open and you will be like God knowing good and evil. And yet Jesus this morning offers something infinitely better and sweeter than you being your own master. Look at verse three nine once again, he who loses his life, for my sake, my sake shall find it. You are not your own. When Jesus is the master of your life, there is an indescribable joy and satisfaction. The Lord is a better master than you or I am.

27:44When you submit all to Christ, your career, your possessions, your name, your reputation, then you are truly satisfied. Verse three, nine teaches that death to self is actually life. Isn't that paradoxical? Death to self is life. I spoke of physical martyrdom earlier as one expression of disciples faith. But I would argue that losing your life and denying yourself for Christ every single day could be much more difficult than physical martyrdom itself. And yet the motivation to deny yourself every day is right in a text. You will find it. So keep persevering, keep being devoted to Jesus. Keep allowing the Holy Spirit to sanctify you completely because your award is a life full of Christ, full of blessing, full of meaning, because Christ not you is the master.

28:37This leads us to the final section, distinctive number three, where Jesus argues that true disciples receive God's family members. True disciples receive God's family members. Being devoted to Jesus means thirdly, receiving the community and family of faith, receiving and welcoming God's family into your own life as a visible testimony that you identify with God's family. So look with me at verses 40 to 41 where Jesus argues that true disciples of Jesus receive God's messengers and they will receive a reward for doing so. Look with me at verse 40. Whoever receives you receives me and whoever receives me receives him who sent me the one who receives a prophet because he is a prophet will receive a prophet's reward and the one who receives a righteous person because he is a righteous person, will receive a righteous person's reward.

29:31You here refers to Christ's apostles and the way an individual treats a messenger of Christ. In this context, apostle is how he treats Christ. And verse 31 or 41, excuse me, reiterates Jesus' statement in verse 40 in a more specific way, the verse has two statements that are parallel. Ideas here mean the same thing, prophet and righteous man. Prophet is not referring to the technical Old Testament office of prophet here, but communicating 1 cent from God like the apostles, likewise righteous man is referring to in messenger an ambassador sent from Christ into the world. What Jesus is teaching here connects back actually early in the chapter in verses 11 through 13, where Jesus tells his disciples to give a benediction to the household that receives him.

30:18So there's a reward if you receive the apostles, if you receive Jesus's ambassadors or messengers. And the reward for this is a prophet's reward or a righteous man's reward, which is the same thing here. Jesus does not explicitly say what that reward is, whether it's a crown or some type of token. But we do know here that Jesus promises that the reward is the same reward that a messenger of God receives, which is of course a powerful motivation for receiving Christ's messenger into your own life. So question for us 2000 years later, do you welcome Jesus's messengers into your life today? We don't have the apostles anymore.

30:57We don't have Old Testament prophets. But are you receiving Jesus's messengers into your own life right now? Are you in the habit of receiving biblical teaching and instruction from others or do you get upset and angry with people who do that to you? Humbly receive spiritual leaders into your lives, whether they be your elders, your Christian parents, your Christian teachers, young people. God has given you, your parents as messengers to point you to Christ, receive their teaching with humility and receive biblical correction and exhortation from your spiritual leaders. Whether you are young or old here, your spiritual leaders, your elders and your parents care about the outcome of your faith.

31:38If you receive them, God will see fit that you are rewarded and blessed. And lastly, in verse 42, Jesus argues that true disciples of his are generous to other disciples regardless of their status and they will receive a reward for doing so as well. Look with me at verse 42 and whoever gives one of these little ones even a cup of cold water because he is a disciple, truly I say to you, he will by no means lose his reward. The little ones, here are other Christian disciples in the community that we talked about, the Christian family, community, whatever spectrum or season of life they are in, true disciples lean into the community of faith by being generous.

32:21Giving a cup of cold water is symbolic of hospitality and generosity for us today, the cup of cold water could be making a meal or delivering a meal for someone, inviting them into your home. It could be a meeting, meeting a tangible or material financial need for a brother or sister in Christ. In fact, apostle Paul in Galatians six, I think echoes Jesus' teaching here when he says this. So then as we have an opportunity, let us do good to everyone, especially those who are the household of faith. The Lord blesses those disciples who are generous to other Christians. And I'm grateful that many of you are generous to each other here at the North Church.

33:01So continue to be generous and continue to be conduits of God's overflow in you, to you and through you. While we've already made some applications, I want to close with two general ways to apply this entire text. Number one, if you are not a true disciple this morning of Jesus, I invite you to believe in Jesus. I appeal you this morning. Take your cross and follow him. Jesus is worthy of being followed. He has promised you that if you lose your life for his sake, you will find it. So take him up on his promise and believe in him by faith alone in him alone. For some of you this morning, you may have called yourself a Christian because of your appearance.

33:43You may have thought you're a disciple because you grew up in a disciple's household. But as you hear these three distinctives, you realize, hey, one of these distinctive is missing or all three of them are missing. I don't bear any of these distinctives. Your verbal confession does not align with your lack of Christian fruit. If you're not a true disciple, deny yourself and turn to Jesus alone this morning for salvation. And secondly, for us, as believers, treasure Christ, treasure Christ in all of life, there are two tangible ways to do this. First delight in Christ. It's our privilege to delight as believers to take our cross for him who died on a cross for us, the motivation impetus for our losing our life for Christ's sake is his own death on the cross, Christ has given us everything in salvation because of his death, adoption and inheritance in heaven, the Holy Spirit and more.

34:36We are indeed very, very rich. So therefore, how can we deny Jesus? How can we not boldly confess our identity in him? It can we not treasure him and put him first in our lives? It's not a drudgery to be a disciple of Jesus. It is not mere duty. It's a delight. And if you have lost the delight of being Jesus' disciple this morning, let me urge you to repent of being a Lord by other things and to live in the joy of your salvation. And secondly, we can treasure Christ by killing sins and idols in our life. What idols are you grasping to this morning? What idols are you unwilling to let go of and relinquish to the Lord?

35:19Is it the idol of pleasure or the idol of craving attention or the idol of infatuation with your personal appearance or physique? Or is it the idol of sexual sins or the idol of lust or the idol of anxiety? What is it? These idols and more are miserable, wicked substitutes for Jesus. They don't satisfy. Only Jesus does. So repent of the idolatry in your life this morning. And may these words from this hym be true with you and me, the dearest idol I have known whatever that I ile be, help me to tear it from my throne and worship only thee. So north church, may we be single-minded this morning, wholehearted, faithful, devoted disciples of Jesus.

36:02May we be disciples who boldly confess the name of Jesus even when publicly ridiculed and scorned and may we treasure Christ above all other relationships and receive Christ's family into our lives, be consumed of Christ. The life that Jesus calls us to this week is not one of self self-absorption. It's one of denying self every day. It is one of faithful, steadfast, joyful devotion to Jesus Christ made a Lord cause us to persevere to the day we hear him say, well done, good and faithful servant, enter into the joy of your master. Let us pray. Lord, we confess you joyfully and we don't hesitate to do that in public.

36:51Give your people strength this week to boldly stand for the faith once delivered to the saints and work your good pleasure and your saints to gladly take their crosses and lose their lives for your sake. And we ask these things in Jesus' name. Amen. Amen.

Jump to live

Jump to live

Sermon Text

Matthew 10:32-42

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