Rejoicing in Rejection

Listen on

Steven Lee
Pastor for Preaching & Vision

0:19That last song accurately captures my desire now in this moment that we would see Christ in all of his glory. So good morning. We're glad you're here. As we gather over God's word, under God's Word and we continue our advent series in the Beatitudes. So this is the opening section of Jesus Sermon on the mountain. So let me invite you to turn in your Bibles to Matthew chapter five. We're gonna be looking at verses 10, 11 and 12. And if you're new, maybe you're just joining us. Maybe you're a visitor, we're glad you're here. Maybe you're just watching online. The Beatitudes describe the characteristics of Jesus disciples.

1:06He's teaching them what Jesus kingdom citizens are to look like. They're aspirational, but they're also descriptive, assuming that one has faith in Christ. And so this morning we long to see more of Jesus. Would you join me as I pray one more time, father in heaven, as the rain and snow come down from heaven watering the earth, making its sprout, giving seed to the sower and bread to the eater. So cause your word to go forth and not return empty but cause it to accomplish that which you purpose and succeed for which you sent it. So give us joy in Christ this morning. In Jesus' name, amen. So consider the following statements.

1:58Listen, as I read, less is more. You have to spend money to make money. The only constant is change To lead you must follow. Parting is such sweet sorrow. The more you know, the more you realize you don't know. In giving we receive in each of those, what do they have in common? Each of them is a paradox. They are seemingly contradictory statements that appear incompatible at first glance. And yet beneath the contradiction is this deeper truth that we have to wrestle with. It's to stretch our minds and bring us to the limits of our human understanding. So paradoxes force us to wrestle with complex ideas.

2:58Well, in our final passage in Matthew 10, excuse me, Matthew five verses 10 through 12, this eighth and final beatitude, it's a paradox. It's rather surprising and it's even a shocking statement. Christians are called to rejoice in rejection and persecution and suffering for righteousness sake. It's so, this is not gonna be your typical warm and fuzzy Christmas sermon this morning where I just talk about the wonder of baby Jesus. These shocking statements are familiar to believers, but even if they're familiar, it doesn't matter how often you've heard it, it's still difficult to grasp. What does it look like to rejoice in persecution?

3:46And if this is your first time hearing this teaching, it's especially odd and confusing. Why would anyone rejoice In persecution, we all naturally seek to avoid pain and discomfort. Uh, the minute I get a headache, I run to the medicine cabinet and grab my Tylenol or ibuprofen. Uh, my guess is most of you wear your wool fuzzy slippers here in wintertime because you don't like cold feet. That's why my extended family doesn't visit us in wintertime. It's too cold in Minnesota. Why would anyone live here? It it. It's what we do to avoid discomfort and even hostility. It's human nature to want to do the things so that we'll be liked and accepted and respected.

4:37And yet Jesus puts forth this paradoxical proposition in this eighth and final beatitude. So listen, as I read Matthew five verses 10 to 12, blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad for your reward is great in heaven for so they persecuted the prophets who were before you. So Jesus teaching here is paradoxical. The blessed life is a paradox. Rejoice in rejection, be glad in persecution. Celebrate when you're reviled and falsely accused for righteousness sake.

5:34So what I wanna do this morning is look at this passage in three parts, the paradox of persecution. We'll spend the most time here, the paradox of Christmas and then the paradox of living by faith. And my aim is that we would, as a result, have greater joy in Jesus. So first we come now to the paradox of persecution. We open by asking why would Christians be persecuted if, if Jesus' disciples are living according to his manifesto that we've seen throughout these beatitudes, they're to be these meek people, hungering and thirsting for righteousness were to be merciful. We're even peacemakers. We're out there trying to minimize conflict and make peace.

6:22Why would anyone be against Jesus disciples? Why would anyone say a bad word against them? Well, the answer is that the world hates and persecutes Jesus. And we are Jesus disciples and therefore the world will hate and persecute us. If you wanna see this, the logics at work in John chapter 15 verses 18 to 20, I'm gonna read it for us. But Jesus is teaching this very reality here. John chapter 15, verse 18 says, if the world hates you, this is Jesus speaking. If the world hates you, speaking is to His. To his disciples. Know that it is hated me. Before it hated you. If you were of the world, the world would love you as its own.

7:09But because you were not of the world, but I chose you out of the world. Therefore the world hates you. Remember the word that I said to you? A servant is not greater than his master. If they persecuted me, they will also persecute you. So the world hates Jesus, therefore it hates his disciples. The world persecuted Jesus. Therefore the world will persecute his disciples. This is confirmed in other statements throughout Matthew's gospel. Matthew 10 22 says, you will be hated by all for my names sake or Matthew 29 24 9. They will deliver you up to tribulation and put you to death and you will be hated by all nations for my name's sake.

8:01So Jesus' disciples will be hated for righteousness sake, for the sake of the name of Jesus. Now if the world hates us because it first hates Jesus, why do they hate Jesus? Why does the world hate Jesus? He was such a nice guy, he healed people. When people came, 5,000 of them gathered around, they had nothing to eat, he even fed them. Why would anyone hate Jesus? Well, at one level it's for no good reason. John 1525, Jesus says they hated me without a cause. And this is a quote of Psalm 69, 4. But Jesus also test teaches and testifies this in John seven seven, the world hates me because I testify about it that its works are evil.

8:57So Jesus preaching and ministry and life reveals how evil and wicked and fallen and corrupt the world has become. Jesus righteous life condemns the world's wickedness. And so in the same way when we live righteous lives in Christ, when we live in obedience to Jesus, when we do what he tells us to do, when we believe what the Bible teaches, when we hold to what the Bible says, we will also implicitly be condemning those who do not obey Christ. And so we see this example throughout the scriptures. The Pharisees hated Jesus because they were the rule followers. They had rule righteousness. Let let me tie the little bit of my cumin and mint.

9:47And yet Jesus was calling for a heart righteousness. And he showed them that they fell short of God's law and they hated him. Or in the book of Daniel in the Old Testament, the other high officials hated Daniel. Why? It says this in Daniel six four, he was faithful and no error or fault was found in him. His righteousness quietly condemned their wickedness. We see this in politics all the time. Politicians who refuse to cheat and lie are ousted so that they can get someone in who will play all the political games.

10:29Believers this morning should expect persecution as we follow Jesus for righteousness sake. Now this persecution is for righteousness sake. It's not all suffering. Not all suffering is godly suffering. If you commit crimes or steal or abuse others, your suffering is not for righteousness sake. It doesn't say in this eighth B attitude. Blessed are those who are annoying and difficult and foolish and unwise. Christians can suffer persecution because of their own folly. Jesus teaches his disciples to be wise as serpents and innocent as doves. So we're to be shrewd in our interactions with the world.

11:18We're not to be naive and gullible. Now, how can we determine whether our suffering is faithful or folly? Uh, I would encourage you to consider seeking counsel from others such as your elders or fellow church members or others with godly wisdom believers' lives are to be above reproach, shrewd. And yet as we live righteous lives, we will be persecuted. Now I want to correct one misunderstanding about persecution. When we hear the word, our minds often go to the extreme where someone is threatened to deny Christ or you'll be beheaded that that's what we almost automatically think about. This has happened throughout church history and happens today around the world.

12:05We even have a prayer meeting that we observe every Tuesday, or I think it's every second week, uh, on a Friday for the persecuted church. But persecution includes insults and slander and maligning and verbal abuse. Look with me at verse 11 makes it explicit there. Verse 11 is not a ninth beatitude, but it's actually explaining the eighth. And now it moves from a third person perspective to a second person. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. So this persecution can encompass verbal abuse and insults and false accusations.

12:49And so Christians who are seeking to live as peacemakers should not expect a conflict free life. But rather what Paul teaches in two Timothy three 12, all who desire to live a godly life in Christ Jesus will be persecuted. So persecution is the natural consequence of following Jesus. So don't be surprised if people hate you. Now what does this look like? What does this look like in our world today? Some of us might think, well Christians aren't being persecuted, or we might think maybe it's happening overseas. Let me just outline several examples that I think where it is happening. Some of you have read about the Satanic display holiday display set up at the Minnesota State Capitol.

13:38It's to mock the Christian faith. It would be like someone having a mocking statue of Muhammad at Ramadan at the Capitol. It would never happen in the state of Minnesota. And yet this open reviling of Christians and the Christian faith takes place and no one blinks an eye. If you believe in Jesus and you gather with your family, you may face exclusion or perhaps in your neighborhood or in your social circles, and you may be passed up for promotions because you refuse to compromise on biblical convictions. Believers can experience public shaming or cancel culture for holding to biblical teaching on controversial issues.

14:17You may be kicked off social media platforms if you post something that the Bible teaches. If you believe that God teaches what the Bible teaches about sexuality, that God created male and female, and that sex is rever reserved for marriage, people will call you a bigot and close-minded and hateful and arrogant. If you stand against abortion or pornography, people will mock you and scorn you. Why do you care so much what other people do with their bodies? If you seek to live your life in accordance with the Bible, actually believing what the Bible teaches, people will call you a Jesus freak, a zealot or an extremist.

15:00One of our pastors says his aunt will regularly call him a zealot whenever they gather. Or another pastor, when someone discovered that he was a pastor and what he believed, they hissed him in a gathering like hissed him. Many corporate boardrooms are pressured by DEI and L-G-B-T-Q agendas to discriminate against, against faith groups that hold to biblical beliefs. Nearly every major industry in America is anti-Christian and pro lgbtq plus. This includes Hollywood, Silicon Valley, the tech sector, most major sports leagues, the medical industry, education, banking, finance, music industry, and publishing.

15:44If you're gonna be a Christian in any of those places, they say keep that to yourself. Don't bring it into the public sphere. Meanwhile, others can fly their flags demand, you call them by their pronouns and have their corporate trainings to accommodate the deviant choices of a small minority. We have a global partner from our broader network right now who is currently in prison in a foreign country for holding to faith in Jesus and wanting others to discover this good news of Christ. So persecution will range from the subtle silent treatment to the open hostility of imprisonment. And the reality we need to grapple with is that it might be low level, but it's there or it will come or it will increase and it will intensify.

16:32And the call of this passage of this morning, for every single believer who is seeking to walk in the way of Jesus, don't be surprised. Amen. Even rejoice in it. Now the the question might come, what if I don't experience any of this persecution? What if I don't see it at all in my own life? It could be that God is preparing you as you step into a workplace or a family or a neighborhood where persecution will come. We don't seek it out. We're, we're not masochists, but we are to be ready. We are to seek to lead peaceful and quiet lives, godly and dignified in every way. And yet we're also to be unsurprised when persecution comes, Matthew five 16 says, let your light shine before others so that they may see your good works and give glory to your father who is in heaven.

17:34So there is this kind of dual dynamic as we seek to live for Jesus practicing righteousness, being meek and being peacemakers and kind of living out what Jesus teaches us to do. There are gonna be some who will see that light and say, that's so great. Uh, I I I want what you have. This is so wonderful that that's what he's saying there. Let your light shine and let me see your good works and give glory to your father who is in heaven. And then there's gonna be some who see that same exact behavior and they say, I can't believe you. How dare you, you hypocrites. So Paul teaches us that we are the aroma of Christ, a fragrance of life to those who are being saved and a fragrance of death to those who are dying.

18:21It's the same scent, but some take it in as life and joy and others see it as the aroma of death. So here's a warning this morning. Beware of wanting to be liked by all, beware of wanting to be liked by everybody. If you have no enemies, no one dislikes you for holding fast to what the Bible teaches. The question becomes, have you watered down the scriptures? Have you compromised on biblical truth? There are dozens, maybe even hundreds of churches throughout the twin cities and beyond that have compromised on biblical teachings. So they look just like the world. But Jesus spoke about those who are liked by all.

19:06Luke 6 26, woe to you when all people speak well of you. Woe to you when all people speak well of you for so their fathers did to the false prophets. So Christians should expect some to dislike us if we're faithfully following Jesus and holding fast to his teaching. Now let's see why this persecution is the blessed life. We'll see the second half of verse 10 for theirs is the kingdom of heaven. So this is the same reason provided back in the first beatitude For in verse three, those who embody Jesus' kingdom characteristics are true kingdom citizens. It's kind of like the logic of Hebrews 12 where it says God disciplines and chastises every true child.

19:54So if you're truly a child of God, you're gonna experience God's discipline at some point in your life. And if you're truly a child of God, you're gonna experience persecution at some point in your life. It's like I'll teach my children if I see them doing something that they shouldn't do, I might instruct them. If I see your children doing something they shouldn't do, I'll usually try to hold my tongue 'cause I don't have to deal with them when they go home. It's kinda like what grandparents get to do, right? Like spoil them, load 'em up with sugar, send them home with their parents. Don't gotta deal with it. It's not your children quite in the same way.

20:29And what Jesus is saying is, if you're truly my children, you're going to experience some level of discipline and even persecution because it's part of his design to make us more like Christ. And many of us would like to get out from under that we, we don't want discipline, none of it. None of us want that. It doesn't feel good. We don't want persecution. And yet God has designed it that it would be for our good le Let's see, there's two additional reasons given in verse 12. Rejoice and be glad for your reward is great in heaven for so they persecuted the prophets who were before you. So we see these two reasons here.

21:09First, your reward is great in heaven. And second for so they persecuted the prophets who were before you. Let's look at both of these first. The mention of this great reward appears 10 times in Matthew's gospel with six of those occurring in the Sermon on the mountain. So it refers to this eternal reward that we get in following Jesus. And Paul puts the purpose of persecution this way in two Corinthians four 17. For this light, momentary affliction is preparing for us an eternal weight of glory beyond all comparison. So righteous suffering has a purpose, it's a great reward. And part of that reward is that it's preparing for us this eternal weight of glory beyond all comparison.

22:02Now you might wonder, what is this great reward? It would be really nice to sort of nail it down because if I'm going to suffer persecution, I need to know what I'm gonna get out of it. And at one level, the scriptures don't make that entirely obvious. It doesn't come right out and say, here are the rewards. But we can trust the God of the universe to give good gifts and rewards, can't we? God never gives a bad gift. Like bad gifts. When you were a kid or a pair of socks at Christmas time, you're like, oh, clothes, I want toys. Now when you're old, you're like a parable. Socks would be really nice, wouldn't mind having that under the tree.

22:46But Jesus, he doesn't give us bad gifts. He's given us his son. He's given us children or grandchildren or ribeye steaks or water skiing on the lake or the beautiful fresh coat of snow. We enjoy a good cup of coffee with good friends. The rewards will be infinitely better in the new earth. But if we wanna kind of see a little bit more of what this great reward might look like, here's my attempt at it. We will be perfectly satisfied in the new earth. We will receive mercy upon mercy and grace. Upon grace. We will see God face to face. We will avoid any condemnation and hell fire. We will experience perfect fellowship with God and have freedom from sin, death, and suffering.

23:39We will be free of our anger and pride and lust. We will have glorified bodies that will be free of cancer and dementia and Alzheimer's and illness and disease. We will take hold of an inheritance that is imperishable, undefiled and unfading. We will receive this crown of life. This crown of righteousness will adorn our heads. We'll experience sweet unity and camaraderie with all those who have called upon the name of Jesus. We will rule and reign with Christ over his eternal kingdom forever and ever. And the greatest reward is that we will be with God and Christ forever. We will see him face to face.

24:25We will experience every ounce of goodness that flows from his presence and it will be inexhaustible. Like during Christmas time, uh, I'm gearing up to be kind of large hearted dad, happy dad during the Christmas time. Like let's try not to lose our temper. But at some point my resources run out. But God, when he has all of his children in heaven, he will continue to lavish out his goodness and it will never stop. It will continue to be lavished on his people. The second reason the scriptures give us here in verse 12 is that we're like the prophets for, so they persecuted the prophets who were before you.

25:10The prophets are the righteous ones who were sent by God to speak for God and turn the people back to him. The prophets are God's servants who were poorly treated in their day. And what Jesus is saying is that you are in good company. You identify with the prophets who likewise obeyed and suffered and who are ultimately vindicated. There's an other worldly joy when one suffers with Jesus. We see this in Acts five. Uh, the apostles get arrested, they're beaten, they let 'em go. And then Acts 5 41 says this, then they left the presence of the council rejoicing that they were counted worthy to suffer, dishonor for the name.

25:54So they were rejoicing like we got to suffer. We got to suffer with Jesus. It shows that we're really his children. Like we didn't deny him like we're really his children. We really believe. And they were just rejoicing. We were counted worthy to suffer with Christ. That counter-cultural otherworldly, even shocking reality is true for all of his children. That when you suffer for righteousness sake, it's a privilege because it shows your truly his children. Paul writes in two Timothy four, seven, I fought the good fight. I finished the race. I've kept the faith, hence for there is laid up for me the crown of righteousness, which the Lord, the righteous judge will award to me on that day.

26:44And then not only to him, but who, and not only to me, but also to all who have loved his appearing together with all who love Jesus, the prophets who've gone before and all the saints we will stand in the best company in all the world like Psalm one, five talks about, we will stand in the congregation of the righteous for all eternity. So the paradox of persecution is that God is using persecution to confirm our inheritance and to even give us greater joy and confidence in Christ. It's preparing for us or producing in us an eternal weight of glory. Now let's see the paradox of Christmas. Christmas is likewise a paradox.

27:38The one who upholds the universe by the word of his power is born into his creation as an helpless infant in the flesh, the king of kings will become the suffering servant. The prince of peace enters into a world full of conflict and brokenness. The perfect son of God is born into a family under scrutiny and embroiled in scandal. The long awaited Messiah that everyone was waiting for was born into complete and utter obscurity. The good news of great joy would bring sorrow and heartache to many Emmanuel. God with us would ultimately be cut off from mankind for our sins. The light of the world which would bring light to the nations would be snuffed out so that he might bring life.

28:28The sinless one would become sin so that we might become the righteousness of Christ. So all of Christmas is a paradox. This has been God's plan since the beginning. Fruitfulness comes through hardship. Plowing is what brings the harvest. Sanctification comes through struggle. Life comes from death. And so what we need to do this morning as we come and celebrate Christmas, is that we need to recognize this is an invitation to come in weakness, recognizing that we don't have the eternal internal resources to earn salvation and to live righteously and obtain peace with God. Persecution or the threat of persecution exposes, nominal and false pseudo Christianity.

29:18But enduring persecution confirms that one is truly of Christ. And so it's an invitation this morning to recognize I can't make myself a Christian, but I need to come and submit to king Jesus and have that supernatural faith birthed in me so that I might embrace God's design for redemption, which includes persecution. So this morning, if you're not trusting in Jesus, come to Jesus to receive his gift of salvation. He came into the world to save sinners. The paradox of Christmas is that Jesus came, the sinless one became sin so that we would become the righteousness of Christ. The Savior came into the world. Herod tried to murder him.

30:13Satan tried to attempt him. The Pharisees attempted to kill him. The people wanted to crown him. The disciples didn't understand him, but God crucified him, raised him from the dead, vindicated him. And now Jesus ascends to heaven. And so today can even be a day of salvation. Come and recognize your emptiness. Come with nothing and receive everything. Now we come to the third part, the paradox of living by faith. So lastly, how do we come to live by faith? How do we become people who rejoice with gladness at persecution and reviling and false accusations? We remember the paradox of the Christian life.

30:58Jesus taught this Matthew 1625. For whoever would save his life will lose it. But whoever loses his life, for my sake will find it. So the pathway to life is surrender and submission and obedience. It's the loss of autonomy and independence. But in the process, we gain everything. And so Jesus says, to be his disciples, you need to renounce everything in order to gain even more. And so this morning, are we prepared to suffer loss and experience persecution for Jesus? Are we willing to suffer the loss of respect or promotions or money or fame or success or accolades and being liked in order to obey Christ?

31:50Suffering with Jesus confirms our salvation and our faith. Well, we go through life and many people often wonder, how can I really know if I'm saved? Like, how can I really have assurance of my faith? I think this verse tells us, when we suffer gladly with Christ, it shows us our, our value system has changed. He's taken out our heart of stone, our heart of fear, the heart that wants to run away from any suffering. He's put in a heart of flesh so that we would say, yes, I get to rejoice in suffering because now I'm counted with Christ. Let, let me end on this note. A great reward awaits those who are willing to suffer.

32:39And so we often think of a great reward as far too small. In 1970, there was this famous study called the Stanford Marshmallow Experiment. How many of you have heard of this? A lot of you, they'd get these kids in there and they'd give 'em one marshmallow and they'd say, if you can wait 15 minutes, that's like an eternity for a little kid. If you wait 15 minutes, then you'll get a second marshmallow. And so they, they would show and follow them and track them throughout their life. And those who were willing to wait delayed gratification would do better in life. And there's been studies that would confirm this.

33:10There have been studies that have tried to debunk this. That's not the point. We often think of life a little bit like that. Like if I obey Jesus, uh, you know, I'll, I'll just get one more marshmallow, just a little bit more. And that is just wrong. The choices that lie before us this morning is not one marshmallow or two, but it's the choice between immediate gratification where we get a few seconds, a few minutes, a few hours of pleasure and comfort and disobedience to God, uh, refusing to be aligned with him and suffering persecution with him. A and with that, we will get a lifetime of heartache and sorrow and guilt and shame, and we will have eternity separated with him.

33:56And on the other hand, we can have momentary persecution, suffering, reviling and slander and maligning with the divine purposes of a all knowing God behind it, working it together for our good and for our godliness. And then a lifetime of purpose and hope and joy. And then experiencing God's presence forever and ever. And so may we be people who choose the pathway of great reward, run to Jesus this morning. That's what Christmas is all about. It's an invitation to come and find joy and rejoicing in following king Jesus. Let's pray. Father in heaven, that is our great desire that we would love and treasure Christ above all else.

34:58So help us to be people who are willing to walk by faith. Whatever the cost, knowing that a great reward awaits us. We pray this in Jesus' name. Amen.

Jump to live

Jump to live

Sermon Text

Matthew 5:10-12

Previous
NEXT