Listen on

Sam Crabtree
Pastor for Care

0:18Allow me to ask God for his help. Blessed are you, oh Lord God, the God of Israel, our father forever and ever. And yours, oh Lord, is the greatness and the power and the glory and the victory and the majesty for everything in the heavens and in the earth is yours. But who am I and what is this People that we should be able to worship you, your servant Spurgeon said The gospel has preached in the years of all men, but only comes in power to some. So our father, when we and these dear people hear this simple message this morning, will they encounter you in it? Will they? Will it come with power?

1:15Come Lord in power. Amen. See if uh, by the end of this message, your heart has prepared him room as the Christmas song goes, room for the Lord's table for one thing Prepared how By filing for bankruptcy spiritually, Lord willing, will visit about 16 examples of humble poverty of spirit. So kids, you might wanna be on the outlook. See if you can count up to the 16 examples a little bit later in this message. And everyone is invited to ask yourself if you can replicate these examples of poverty that we'll see in just a few moments. Open your Bibles if you would to Matthew chapter five. If you're using the Pew Bible near you, it's on page 809.

2:19Pastor Steven introduced us to the three chapters of the Sermon on the Mount last week where Jesus seeing the multitudes went up on a mountain and when he was set, his disciples came to him and he opened his mouth and he taught them saying verse three, blessed are the poor in spirit for theirs is the kingdom of heaven. And blessed are those who mourn, for they shall be comforted. Now these are the words of God from the mouth of God incarnate, the one in whom are hidden, all the treasures of wisdom, the one who speaks with all authority. My aim today, which I think is the aim of the text, is to help us look away from self-justification and look instead to the authoritative, crucified and risen Christ who provides lasting comfort or as we just sang by thy in all sufficient merit, he provides merit for us that we cannot supply for ourselves.

3:32These eight beatitudes that are listed in verse three and following are not like a smorgasboard or a buffet where you can go through it and you kind of pick what you want, like if you're at Pizza Ranch or something. But all eight of them are to be seen in all Christians. Are they seen in you and me? Now observe. Jesus is aiming for your blessedness. So we can start by asking, what does blessed mean? Blessed are those. What's that? It's sometimes interpreted in some versions as happiness. And happiness is an element of blessedness, but it's really only one aspect. Happiness in our culture, it dissipates so easily.

4:14Does it not? You have it one second and then a little while later you don't. I mean it's like the Vikings in the fourth quarter or the twins in August. Things are looking good, means nothing. Blessedness includes more. It's a profound sense of spiritual wellbeing and a secured future forever. Blessed means something like privileged. Privileged are the poor in spirit and so on. Now, notice further, although the promised blessings in verses four through nine, our future that is each reward follows an antecedent condition and there's some sort of sequence involved here, shall be comforted, shall inherit the earth, shall be satisfied, shall receive mercy, shall see God shall be called sons of God.

5:28That's all. You do something and then future, that next thing will happen. But the affirmation in verse three, blessed of the poor in spirit for theirs, is now currently the kingdom of heaven. Same in verse 10. The blessing is simultaneous to the condition and this bracketing of the of the eight beatitudes with an is and an is in sandwiching. All these shalls suggest that the promises are only to those who belong to the kingdom.

6:10And though the blessedness in the remaining verses four through nine is future, future, there's a part of it we already have. There's an already and a not yet in these blessings in the future we'll enjoy them more and more we'll grow into them. One way to understand blessed is to observe the outcomes that are listed in these verses. Jesus's defining blessedness for us. Follow through the verses. The blessed possess the kingdom of heaven. They enjoy abiding comfort, they inherit the earth. They're being satisfied, they're receiving mercy. They're seeing God being called sons of God and having great reward in heaven.

6:59These things are what it means to be blessed in that list. We don't find things like new automobiles or good health or you reach the next level in your video game or your fantasy team as triumphant or other passing worldly comforts. Jesus is aiming at the privileges that are listed there which outweigh any earthly pleasures we might be inclined to want. So the blessedness here is not merely a a, a momentary emotion, but a divinely bestowed and lasting wellbeing. But but what if you don't feel blessed? I mean, is Jesus saying blessed are those who don't feel blessed.

7:45The world lives under a delusion that embraces mirage and apparent shortcuts to lasting happiness without regret. And Jesus corrects this delusional and fundamental error with teaching that seems almost upside down. The way to possess a kingdom is to admit you don't have any wealth. Your lack of ability to possess it. The way to comfort is mourning, which seems like the opposite of comfort. We might be apt to think very differently like Merry Christmas means eat, drink and be merry now.

8:37Now look at verse three. He's promising there the kingdom of heaven. Now where Jesus is, the king is and where the king is, the kingdom is for sure. Jesus refers to his realm as a kingdom. It has a king. His kingdom is not merely an earthly realm, but the kingdom of heaven, which will one day take its place on earth. It's not a temporal kingdom such as the kingdom of the Babylonians or the Meto Persians or the Greeks or the Romans. The kingdom of heaven is everlasting. And once a citizen of that kingdom, you're always a citizen of that kingdom. To enter this kingdom. However, one must be born again and we're back to being poor in spirit for those being born don't cause their birth.

9:40Jesus says, only the poor in spirit in inherit the kingdom of heaven. So we're back to asking what is poverty of spirit then? Well, it's not esteem. The world is experiencing a plague of self-esteem, arrogance, bravado, self-congratulation, the the poverty of spirit. Being commended by Jesus is the opposite of self-esteem. It is a powerlessness and a sense of that powerlessness, an awareness of powerlessness in ourselves, bankruptcy helplessness before God. It's a sense that if there's to be any life or joy or usefulness, it's gonna have to be all of God and of grace.

10:31The reason I say it's a sense of powerlessness and a sense of bankruptcy and a sense of uncles, sense of unworthiness sense is that objectively every human being is poor in spirit, but not every human being is aware of it. And Jesus is saying be awake to it. Be aware of it. Tune into it. The poor in spirit distrust their own capacity to manage affairs righteously. They admit they can't control their own tongues.

11:12Raise your hand if you've never misspoken. The ushers are standing by with swords to cut off the hands of those who I am. Sorry, that's not in my notes right there. See, I can't even control my tongue in the middle of preaching a sermon. The poor in spirit admit they can't control their wandering eyes or impulses towards lust or greed or vengeance or laziness or a daily disregard for the golden rule.

11:58I'll ask you, you don't have to raise your hand. How did you park when you came here today? Did you park with the golden rule in mind by looking away from self-Confidence, the poor in spirit are freed from arrogant pride. The poor in spirit recognize their spiritual bankruptcy. They're conscious of their lostness apart from grace. But thanks be to God. There's enough grace as we sang by thine all sufficient merit. In our own strength. We're powerless to do anything about our bankruptcy. We're utterly dependent but God, but God is able to do everything necessary about our bankruptcy according to his riches in grace in Christ Jesus.

12:56I I'll just mention and then pass by here that this kind of poverty doesn't mean we take vows of material poverty because neither having a lot of money or having no money is meritorious before God. Neither one that's for another message, maybe on another day Admitting that we have nothing to offer Christ in terms of self-righteousness. I got nothing, a knock on heaven's door gate, you know, would you let me in? Oh, what have you got? I got nothing. Good answer.

13:34That's the key to the entrance of the kingdom of heaven. Those who think they have righteousness to offer, Jesus will remain outside. Those who claim no intrinsic merit, no credit, no honor, no entitlement, no accumulated capital, but rest instead on the merit of another capital A, another Jesus will gain entrance. So who's blessed? When Jesus says blessed to the poor in spirit, he does not mean everybody. He means those who recognize it, feel it, sense it. And that's why it's so appropriate to take the first beatitude in verse three and couple it with the beatitude that's in verse four and take them together.

14:19Blessed are those who mourn, which clarifies the subjective side of being poor in spirit. Blessed are the poor in spirit who mourn. Blessed are the people who feel keenly, their inadequacies and their guilt and their failures and their helplessness and their unworthiness and their emptiness who don't try to hide these things under a cloak of self-sufficiency, but who are frankly candid about them and grieved and driven to the grace of God. This poverty of spirit and mourning are distinguishing marks or characteristics of a Christian. Sinclair Ferguson said this, the man who receives the kingdom of heaven is always the beggar beggars with empty hands reach out to a benevolent king who supplies everything we need.

15:15Poverty of spirit is an awareness that he owes me nothing and I have nothing with which to impress him. I have nothing that I didn't get from him in the first place. Poverty of spirit writes lines such as this amazing grace. How sweet the sound that saved a wretch like me or Paul put it in Romans seven 18. For I know that nothing good dwells in me. That is in my flesh. So poverty of spirit is not something that a person aims to achieve through effort, but something that he admits and embraces or else he's not a believer. Therefore, this beatitude holds the key to all that follows. In that sense, the beatitudes are both prescriptive.

16:13You ought to pursue these things and de descriptive what Christians already look like in some measure. And as our sanctification proceeds by grace in growing measure will look more and more like these things. So we should pursue them and we already are them because God is working out our salvation in us. Christians already have these traits and are growing in them. So Jesus is not so much describing what his people must do as obligations or guidelines or rules or laws, but what kind of people, they are characteristics that mark them as they're transformed by his grace. That's why later in verse 14 in this fifth chapter, he calls us lights.

16:58We're not trying to become lights, we are lights, but we could shine more brightly. So I ask myself then, am I like a a, a military spotlight that pierces the heavens at night to identify enemy aircraft? Am I that kind of a light or am I more like a a light on my patio that maybe illuminates maybe maybe 15 or 20 feet? Or am I more like a reading lamp that illuminates only my lap? Or am I like the LED light on the smoke detectors in the ceiling of my house that are so easy to ignore? What kind of light am I? I am a light. All believers are so the beatitudes are not a description of how one gets saved, but are a description of the character of a person who is saved and then maturing in Christ Jesus.

18:02Martin Luther said this, Christ is saying nothing in these verses about how we become a Christian, but only about the works and fruit that no one can do unless he is a Christian and in a state of grace. So the beatitudes are not a ladder that you climb up to God. The beatitudes are not a call to you know, pull up yourself by your own bootstraps wraps. Now look at verse four. This is another one of those seemingly upside down statements rooted in Jesus'. Counter instinctive wisdom. We all seek comfort. Yes, you can nod your head. We all seek comfort. And since comfort when you get it, is self-rewarding?

18:48I mean you don't have to be rewarded. Oh, good job. You found comfort. You don't have the comfort itself is a reward for you. Our nature provides us with a built-in incentive to take shortcuts to get there, to get to comfort. We we don't want to delay comfort or gratification. We want it instantly. And the drive for immediate gratification and shortcuts foster a wide array of regrettable actions like taking a peek at something I ought not to look at or lingering. A lingering look or a shortcut to pleasure might be mouthing off. You ever had that impulse?

19:34I just saw some facial expressions that were silent. Amen to that. Or skipping disciplines, skipping exercises. Discipline exercise is gonna be hard. I'd rather have comfort. I'll skip the exercise. The small G God of comfort rejects all discomfort. No discipline, no hardship, no inconveniences to be tolerated. The God of comfort must have what it wants, the way it wants it when it wants it now, but maturing Christians Are deeply aware of the sin that remains in them.

20:24God is the ultimate comforter. He's the God of all comfort, but he doesn't comfort everyone and those he comforts, he doesn't necessarily comfort immediately. So Jesus comes along and he turns things on their head. The path to genuine comfort is not a shortcut or a beeline. The next step in pursuing comfort is to not make comfort. The next step, let me say that again. The next step in pursuing comfort is to not make comfort. The next step, the way to eventual comfort is to first admit your unrighteousness in a fallen world, the route to comfort must first deal with the fallenness of the fallen world.

21:13Lasting comfort for a sinner like me must first deal with my sin, which is to say, I must mourn over my sinfulness. That is I must be poor in spirit. I must be aware that I'm the wretch that we saw in Romans seven 18 Cry out to God in confession and repentance. John Owen says, Christians continually keep alive upon their hearts a sense of the guilt and evil of their sin. John Newton famously said it so well, near the end of his life, I know two things. I'm a great sinner And I have a great savior.

22:00Prepare him room, prepare room for a great savior. The greatness of the savior will be seen in comparison to the greatness of your acknowledgement of your sin. If you think I just sin just a little bit, then your savior is gonna look little. It is not that I've committed a great trained robbery or rusted cattle or murdered the mayor, but I have grievously and treason suppressed the truth about my unrighteousness tried to be self-justifying I'm better than that guy.

22:39The morning that Jesus talks about here is not fake somberness or shuffling around with a dour look on one's face. The path to the comfort that he's mentioning here is rather a deep and serious discomfort over one's own twisted desires that try to make a God out of anything but God to embrace the mourning. The way Jesus talks about it doesn't mean we're masochists. We don't go around seeking how to make things more difficult than they already are. We actually try to solve problems and eliminate suffering in this fallen world. But as surely as the route from Iowa to Illinois must cross the Mississippi and as sure as the route from Cape Canaveral to the moon must go through the atmosphere And the route from the hayfield to the cow's, utter must go through the stomach.

23:29The route from self-justifying sinner to comforted saint is through mourning. That's how you get there. Jesus announces good news. The kind of mourning, this kind of mourning does not end in mourning. It ends in divinely given comfort as surely as day follows night. It's a joy unspeakable and full of glory. The comforted are not paralyzed. They may be hurting, but they're moving ahead spiritually. They are hope-filled. Some of you are rightly thinking, well, we should not only mourn over foolish, treasonous, God belittling sin, but we should probably mourn over the consequences that tumble out after our sins for godly sorrow produces repentance.

24:25And there are other things downstream from this. And that's right, your thinking is right. But to unpack that is a topic for another time. So I'm gonna hold off on it for now. Now this is an advent message. We're in the Christmas season here. So how does this text relate to the advent story? How does this poverty of spirit and mourning find itself lived out in the advent accounts? Well consider the poverty of spirit of Zechariah. He and Elizabeth and Luke chapter one, verse seven had no child because Elizabeth was barren. Both were advanced in years and there appeared to him Zechariah an angel of the Lord.

25:10And Zechariah was troubled, troubled, troubled when he saw him and fear fell upon him. But the angel said to him, do not be afraid. Zechariah, for your prayer has been heard. And your wife, Elizabeth will bear you a son and you shall call his name John and you will have joy and gladness and many will rejoice. It hasn't arrived yet. That joy's not there yet. It's coming, it's future.

25:42And Zechariah said to the angel, how shall I know this? I'm an old man, my wife is advanced in years. He makes no boast in his virility or Liz Elizabeth's fertility. We can't do it basically. And the outcome, five months into her pregnancy, Elizabeth says, the Lord has done this for me to take away my reproach among the people. She'd been suffering reproach, she'd been feeling reproach and she had no power to remedy that reproach, reproach and more outcome in verse 57. Now the time came for Elizabeth to give birth and she bear a son and her neighbors and relatives heard that the Lord had shown great mercy to her.

26:38Mercy. Listen to Mary after the angel informs her of the seemingly scandalous news that she would be with child outside of marriage by the Holy Spirit. Luke 1 48. My soul magnifies the Lord and my spirit rejoices in God my savior, for he has looked on the humble estate of his servant. She's not thinking, Hey, I'm the best virgin in town. She's not thinking that. Verse 52, he has brought down the mighty from their thrones and exalted those of humble estate consider the shepherds unlikely recipients of an angelic appearance that terrified them, yet announced to them good news of great joy. Consider the poverty of spirit of Simeon. Here he is.

27:42He's waiting in Jerusalem for the consolation of Israel. He's waiting for the consolation. That word consolation is the same as the word for comfort. He's waiting for the comfort of Israel. Waiting, waiting. No capacity, no power to accelerate the timeframe. Consider these additional examples of poverty of spirit. Abraham, he said, quote, I, who am, but Dustin Ashes. Jacob said, I'm not worthy of the least of all the steadfast love and all the faithfulness which you have shown to your servant Moses. Who am I that I should go to Pharaoh and bring the sons of Israel out of Egypt? So what's the biblical solution when Moses is paralyzed by his speech impediment or his sense of unworthiness?

28:44It's not self-esteem. God doesn't say to Moses, well, stop putting yourself down. You're someone special you can achieve. Anything you can conceive. Doesn't say that. What God said was stop looking at your own inability. You have it. You have it inability, but start looking at my ability. I made the mouth and I will be with you. I'll help you. I'll teach you what to say.

29:29Solomon, We're naming names here of people who exemplify in some way poverty of spirit. Oh Lord my God, I am but a little child. I do not know how to go out or come in or lead these people. Job. I despise myself and repent in dust and ashes. Isaiah, can you identify with any of these people? I, Isaiah. Woe is me for I'm lost for I'm a man of unclean lips and I dwell in the midst of a people of unclean lips for my eyes have seen the king, the Lord of hosts or the prodigal son. You know the story how he asks his father for the inheritance and he runs off and he, he wastes it. He burns through his inheritance with wine, women and song.

30:20And he finds himself hired out to a farmer where he's eating the husks with the pigs in the trough. And he awakens. He comes to himself. And here's what he says. When he came to himself, he said, how many of my father's hired servants have more than enough bread, but I perish here with hunger. I will arise and go to my father. I will say to him, father, I have sinned against heaven and before you, I am no longer worthy to be called your son. Treat me as one of your hired servants. The father explains what's going on there is this, my son was dead and is now alive, Claiming to be worthy. I deserve my inheritance. You're dead.

31:20But my son is now alive. The same explanation that the father gives to the other son who's at home, John the Baptist said, among you stands one whom you do not know. Even he who comes after me, the thong of who? Sandal I'm not worthy to untie. He must increase. I must decrease the centurian in Luke seven. So there's a centurian, okay? He's a, he's a military leader who's got people under him, okay? And he's got a servant that's under him. And he loves this servant. And the servant is sick. And how sick is he? He's sick unto death. And so he hears that Jesus is in the area. So he sends the elders of the Jews, the leaders, some big shots, sends them to try to get Jesus to come.

32:12And they go to Jesus and they say, Jesus, you ought to come and help the centurion. He's worthy of you, worthy. He's worthy of you to come because he's done great things for Israel. And he's even built us a synagogue. And Jesus comes, and before Jesus even arrives, listen to this. When Jesus was not far off from the house, the centurion sent friends to him saying, Lord, do not trouble yourself for I am not worthy To have you come under my roof.

32:51Therefore, I did not presume to come to you, but say the word and let my servant be healed. And when Jesus heard this, he marveled at him. He marveled at him and turned and said to the multitude, I tell you, not even in Israel, have I found such faith. The faith is recognized in the one who sees himself as not worthy, even when others were trying to argue that he is worthy or the two men. In Luke 18, Jesus also told this parable to some who trusted in themselves, trusted in themselves, get that trusted in themselves that they were righteous and they treated others with contempt. Two men went up into the temple to pray.

33:45One a Pharisee, the other tax collector, the Pharisee, standing by himself prayed. Thus, God, I thank you that I'm not like other men, extortioners, unjust, adulterers. Even like this tax collector, I've fast twice a week I give tithes of all that I get. But the tax collector stay standing far off, would not even lift up his eyes to heaven, but beat his breast saying, God, be merciful to me, a sinner.

34:33And Jesus says, I tell you, this man went down to his house justified rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. Wouldn't you like to go down to your house this afternoon? Justified the Canaanite woman when Jesus at first refused her request for help, since she was not a Jew, she said, yes Lord. Yet even the dogs eat the crumbs that fall from their master's table. To which Jesus responds, oh woman, great is your faith. The Apostle Paul. I know that nothing good dwells within me. That is in my flesh.

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Sermon Text

Matthew 5:1-4