Jesus, Gentle and Just

Listen on

Steven Lee
Pastor for Preaching & Vision

0:19Would you join me as we pray and go to the Lord for help? Father in heaven, your word is truth. And so we want to see more of you from your word this morning. Your word is our food, and so would you take five loaves and two fish and multiply it so that it feeds thousands this morning, incline our hearts to you and to your word and help us to see Christ more clearly from this text. We pray in Jesus' name. Amen.

1:07One of the lyrics in the song that we sung this morning made mention of how long will injustice reign? How long will injustice reign? And we sort of instinctively feel that in our world today we saw in the news the politically motivated assassination of of a 31-year-old man and it captured the attention of a nation. And many are calling for justice. Many are longing for justice, and yet no court of law can bring back this husband or father any punishment seems to be little consolation for the family. We live in a world where there is an outcry for justice with the wars in the Middle East and in Ukraine, what is a just ending to those wars?

2:13In the end, the dead are still dead and many atrocities will probably remain unaddressed. Yet our world deeply longs for justice, doesn't it? And yet, even the very word itself, we can hardly agree on a definition. It was just five years ago that hundreds, maybe thousands descended on major cities across the US including Minneapolis, and they cried out and rioted, no justice, no peace. So justice in our world today seems elusive and complicated. If you were given all of the authority to bring about perfect justice in our world, how would you do it? How would you balance justice with other things like compassion and love and mercy and grace?

3:12I imagine that we would all struggle to figure out what is a just ending. How do you discern between innocent bystanders and violent instigators? We know that life is not fair, but it often feels unjust. We can resonate with the words of Ezekiel and chapter nine, verse nine. The land is full of blood and the city full of injustice. And yet as the people of God, we know that Jesus has come to bring about justice. He has come to make all things that are wrong, right? Once again, one of our favorite passages from Isaiah chapter nine, verse seven, where it describes a son that is born to us, a son is given the government shall be upon his shoulder.

4:09We think of this as a Christmas verse, don't we? Wonderful counselor, mighty God, everlasting Father, prince of peace. And then it says, of the increase and of his government and of peace, there will be no end on the throne of David and over his kingdom to establish it and to uphold it with justice and righteousness from this time forth and forevermore. And so the question becomes, how does Jesus bring about justice in our world today? When it seems that injustice reigns, Matthew tells us how he tells us, not only does Jesus bring about justice, but Jesus fulfills the prophecy of the Old Testament from Isaiah 42.

5:04And he tells us that Jesus is a gentle servant who will enact perfect justice. Jesus is the gentle servant who will enact perfect justice. Up to this point, Matthew has shown us that Jesus fulfills all of the prophecies of the Old Testament in the birth of Jesus. In the genealogy, he's the Davidic King. And then in his baptism, he's, he's the son of God. He teaches with authority In the Sermon on the Mount, whenever Jesus says that he's the son of man, he's the one that who's been given all authority from Daniel seven. He's the Lord of the Sabbath, which we saw in chapter 12 verse eight. But most Israelites in Jesus day were longing for this military leader who would come in, break through and demolish the Romans and bring them back.

6:03They wanted revenge. They wanted the boot on the neck of the Romans. And yet we're going to see in this text that Jesus is both gentle and just. And my aim this morning is that we would just see the beauty and the majesty of Jesus this morning. Uh, I think that's what we need in the midst of a world that is feeling the weight and the despair of all that's going on. We need to see a fresh, the beauty and the wonder of Christ. So I have two questions I want to answer from our text this morning in verse 15 and 16. I wanna ask the question, why does Jesus withdraw? You see that Jesus withdrew from there.

6:48That's unusual behavior. We'll look at that further. And then secondly, what does Matthew's quotation from Isaiah 42 reveal about Jesus? What does Matthew's quotation reveal about Jesus? So look with me at verses 15 and 16. So why does Jesus withdraw? Now we pick up where we left off last week. If you look at verse 14, the Pharisees went out and conspired against Jesus, how to destroy him. And then verse 15, Jesus aware of this withdrew from there and many followed him and he healed them all and ordered them not to make him known. So what Jesus does is he withdraws Matthew hints at Jesus' omniscience that he's aware of this.

7:34He withdrew from there. He also says that Jesus healed them all. So Jesus continues to carry out his ministry, this inbreaking of the kingdom of God and many followed him. But the surprising thing is Jesus withdrawal from the Pharisees, he, he seemingly backs down, I don't know if this is something you experienced, but when I was in school, you know that there would be the shoving match with the bully. And the first one to back down is the weaker one. And it almost looks like Jesus is afraid of open conflict with the Pharisees. It it's a strange response for someone who's just declared, I'm the Messiah.

8:13I'm the Lord of the Sabbath. It would be like a politician who's fearful of the spotlight that doesn't want any attention, isn't on social media withdraws from the crowds. Well that that's a weird response. Jesus has just declared that he's the Lord. Why is he so meek and mild mannered? That's not how you gain supporters and grow in popularity. Well, we've seen that this has been Jesus' pattern. Whenever the opposition would get intense or grew too large, Jesus with would withdraw. And when John the Baptist was arrested in Matthew chapter four, verse 12, Jesus withdrew to Galilee. It's also why Jesus continues to warn people not to share his identity.

9:01Look at verse 16. There he ordered them not to make him known. It's what he's done again and again. Matthew chapter eight, verse four, after he heals the leper, he says, see that you say nothing to anyone or he heals the two blind men in Matthew nine verse 30, see that no one knows about it even after the transfiguration, he tells his disciples to tell no one. So why? Why does Jesus withdraw? Why does Jesus tell people not to share his identity? There's two reasons that the Bible gives us at least the first is that Jesus is trying to avoid premature death. In John chapter one, verse seven, it says, after Jesus went about in Galilee, he would not go about in Judea because the Jews were seeking to kill him.

9:50So Jesus is not fearful of death, but he's waiting for the right time to lay down his life as the lamb of God. He's unfolding God's plan of redemption. He has a particular timetable that he's following. Uh, the second reason is that Jesus is avoiding premature coronation as king. Well, we see this in John chapter six, verse 15. Jesus had just fed the 5,000. And then he says, perceiving then that they were about to come and take him by force and make him king. Jesus withdrew again to the mountain by himself. Jesus isn't afraid of death. He's not afraid of popularity, but he's marching to the beat of his own drum.

10:38He's unfolding God's redemptive plan. And so he's avoiding premature death and premature in Roman, before I can be Crown king, I need to die as the lamb of God. So those are the two reasons for Jesus' behavior. But what Matthew does is Matthew sees Jesus' behavior more than just sort of following his own timetable, but he sees him as actually fulfilling the scriptures from Isaiah 42 verses one to three. So he's actually fulfilling Old Testament scripture. So this leads us to our second question in verses 17 to 21, what does Matthew's quotation reveal about Jesus? So look at verse 17. This was to fulfill what was spoken by the prophet Isaiah.

11:29In other words, Jesus' behavior, his withdrawal, his warnings to tell people not to tell about him is fulfilling Old Testament prophecy. It's to reveal who he is and what he's doing. Now we should note several things about this quotation. First is the use of Isaiah 42. Verses one to three is the longest Old Testament quotation in Matthew's gospel. The second is, if you pulled up Isaiah 42 and put it side by side with Matthew 1218 to 21, you'll notice that they're not identical. Matthew's version differs both from the Hebrew as well as the Greek text of Isaiah, which means it's likely his own translation.

12:17And so the question is, well what does this quotation from Isaiah 42 reveal about Jesus? What are we supposed to see? What's Matthew trying to show us about this man who's claimed to be the Messiah? We see three things, the Messiah's identity, who he is, the Messiah's disposition, how he acts, and the Messiah's mission, what he does, identity, disposition, and mission. And we're gonna look at all three of these as we walk through this text. So first, the Messiah's identity, verse 18, look there with me. It says, behold my servant whom I have chosen, my beloved with whom my soul is well pleased, I will put my spirit upon him and he will proclaim justice to the Gentiles.

13:11Now, that word servant, there could also be translated son. And, and if you are familiar, if you've kind of been tracking with us through our Matthew series where it says, my beloved with whom my soul is well pleased, what? What does that sound like? Where have you heard that before? In Matthew at Jesus baptism, Matthew three 17, the spirit rests on Jesus. And a voice from heaven says, this is my beloved son with whom I am well pleased. Oh, what Matthew is trying to show us again is that this, Jesus is God's own son. And how does it describe him? He's chosen and he's beloved. So now just contrast what we've seen up to this point.

14:00How do the Pharisees view Jesus? You're a fraud. You don't know what you're talking about. You're breaking the Old Testament law. How dare you claim to be sent from God? And Jesus is unperturbed. He's not disturbed by their hatred. Why? Because he knows exactly who he is. He is God's beloved son chosen. He brings God great pleasure. Many of us need that perspective today. Like Jesus, you can be bold and you can be courageous because your identity is rooted and grounded in what Jesus, what God the Father thinks of us. That we are chosen and beloved. Now next, this servant is filled with the Holy Spirit.

14:51It says, I will put my spirit upon him. And so again, Matthew has tried to show again and again that Jesus is indwell by the spirit and operates according to the Spirit. We see this in the birth account where Mary was found to be with child with the Holy Spirit or the angel tells Joseph, don't fear to take Mary as your wife for that which is conceived from her, is from the Holy Spirit or the Holy Spirit descends on Jesus at his baptism. So we're seeing Jesus' identity more clearly. Who is he? He is God's chosen and beloved servant. The Father takes great pleasure in the Son. Here we see the working of the triune God.

15:34The Father sends the spirit obeys, excuse me, the son obeys and the spirit empowers. He's the chosen and beloved one of God. And so when we think of Jesus, we should see the one in whom the Father takes great pleasure. Now this leads to the Messiah's disposition, how he acts. Look with me at verse 19, it says, it will not quarrel or cry aloud nor will anyone hear his voice in the streets. So what's gonna be the disposition of this servant, this Messiah? He's going to be quiet. It doesn't mean that he's gonna be mute. If you look at the end of verse 18, it says, he'll proclaim justice to the Gentiles.

16:19So Jesus indeed preached, he did teach. It's saying that he won't quarrel, he won't retaliate verbally. Jesus exhibits quiet humility and faithfulness in fulfillment of the scriptures. So Jesus at times would pick a fight with the Pharisees, but it very often would not escalate it to the point where they would wanna throw him in jail. They might have wanted to throw him in jail, but it, it wouldn't really kind of reach that point. Very often Jesus would withdraw. Why is this important? Why is this quiet humility and faithfulness important? It's because Jesus is showing that he is indeed the lamb of God.

17:01Isaiah 53, he was oppressed and he was afflicted, yet he opened not his mouth like a lamb that has led to the slaughter like a sheep that is before its shearers is silent. So he opened not his mouth. Jesus doesn't threaten, he doesn't retaliate, he doesn't lose control. And it's showing that Jesus is not an unwilling participant to the crucifixion. The reason he doesn't retaliate verbally is because he knows his mission. Uh, I'm going to die on the cross for the sins of mankind and I'm doing it according to my timetable. So Jesus is the voluntary lamb of God. And he's also an example for his children.

17:44In the Sermon on the Mount, he teaches his disciples, blessed are the meek. And here Jesus is exhibiting what that looks like. He's a forerunner for his people. He's not seeking public opinion, he's not beholden to the crowds. He's not seeking fame and popularity, but he's unfolding God's redemptive plan and carrying out his mission. Now verse 20 says, A bruised read he will not break and a smoldering wick he will not quench. So not only is there this quiet humility, but Jesus is going to be gentle and tender. Bent reads are easily broken and smoldering. Wicks are easily extinguished, and yet Jesus will be the epitome of gentleness towards the weak and towards the helpless.

18:40And we've seen this throughout Matthew's gospel up to this point. When he looked out on the crowds sheep without a shepherd, he had compassion on them. In the last chapter, chapter 11, Jesus says to all those who labor and are heavy laden, come to me for I am gentle and lowly in heart. You will find rest for your souls. This is quite amazing. If you've ever worked with weak or oppressed or helpless people, you know how difficult this is. Even if our hearts are full of compassion, our compassion can wane and run out quite quickly. And yet Jesus embodies this gentleness and tenderness that is fitting even for a newborn infant.

19:33His compassion does not run dry. The spiritually bruised and battered will not break under his care. And so one of the things we're supposed to see in Jesus' withdrawal, his warnings not to share his identity, is we're supposed to see the tenderness and the love of Christ embodied in his disposition. So Jesus withdrawal reveals this broader disposition at this stage in the redemptive history. He's patient, he's gentle, he's tender. He will not retaliate at this time. And and it's an encouragement for us this morning, if you are that bruised reed or that smoldering wick, you can come to Jesus. Now next we see the Messiah's mission. Verse 18.

20:29It said at the end of 18 it said He will proclaim justice to the Gentiles. And then in verse 20 and 21, he brings justice to victory. And in his name, the Gentiles will hope. So in those two verses, we see the repeated use of justice and gentiles. So what's going on here? Well, Jesus' mission is to bring justice in an unjust world. The wicked appear to flourish. Criminals escape judgment. Evil doers seem to flourish. And so the weak are oppressed and exploited. And yet it says, Jesus' mission is to bring justice to victory, meaning he's gonna bring justice to come to pass or justice will succeed.

21:15And now we have to pause and think, well how does Jesus do that? How does Jesus bring justice to our world when it seems like injustice reigns? Jesus does not call for reparations or vengeance, nor does he dismantle the courts or prison systems. He actually allowed John the Baptist to be unjustly executed. He himself would be a victim of an unjust judicial system. The primary way Jesus brings justice into the world is he proclaims the arrival of his kingdom. He reveals his own character and identity for the good of the nations. In other words, justice and judgment are coming and have come in the person and work of Jesus.

22:08And so what the world needs more than anything else is submission and surrender to king Jesus. That's how justice flourishes in our world. When every person comes and bows the knee and confesses with their tongue that Jesus Christ is Lord, the mention of the Gentiles points forward to the great commission that will come in Matthew 28. Uh, the word gentiles is the same as nations. So Jesus is carrying out this worldwide mission that will continue until his return. And that final phrase in his name, the Gentiles will hope foreshadows the inclusion of the Gentile nations so that they too will be part of God's redemptive plan.

22:56And so what Matthew was trying to help us see is that not only does Jesus fulfill this Old Testament, the Isaiah 42, he comes as this servant who will proclaim justice, who will not bruise or break the weary and the broken. And in him the gentiles or the nations will put their hope, he will unfold God's plan of redemption. Now, the unresolved tension in our verse is that Jesus now here is portrayed as this gentle, humble messiah. This servant who will not retaliate a bruised reed. He will not break a smoldering wick, he will not quench. And yet that seems contradictory to his ability to bring about justice.

23:50Judges have power and authority. They issue judgments. And most judges don't seem all that gentle and humble. We want them to be just, we want judgment to be swift. So what do we make of this tension? Is Jesus gentle or is Jesus the judge? And the answer is yes. This text reveals the different stages of Jesus ministry. In the first stage, Jesus has come as the lamb of God to lay down his life for the sheep. And John three 16 tells us, for God so loved the world that he gave his only son, that whoever believes in him should not perish but have eternal life. For God did not send his son into the world to condemn the world, but in order that the world might be saved through him.

24:42So Jesus comes as this humble savior, as the lamb of God, this perfect sacrifice, gentle and tender and lowly and merciful. He is this suffering servant. He's nonviolent in his ministry. He will not retaliate against those who conspire to destroy him. And so just imagine with me for a moment what type of love and self-control this required. Jesus could with a word shatter the Pharisees. He had unlimited power and authority. He could expose their hypocrisy and hatred. He could crush his enemies without lifting a finger. Imagine if you had that type of authority. Someone cuts you off in traffic.

25:28You would probably use some of that authority, wouldn't you? Jesus tells his disciples in Matthew 26, do you think that I cannot appeal to my father and he will at once send me more than 12 legions of angels? In other words, I have all the authority in heaven and on earth. I can do whatever I want. I can destroy all of my enemies like that right now. And yet such love and compassion and patience and long suffering wells out of the heart of Christ that he looks out on an unjust world. And he says, not yet. Oh, that my long suffering would abound so that many would turn in saving faith in me. We are to see the wonder and the beauty and the glory of our savior this morning in Isaiah 42.

26:24And in the second stage of Jesus' ministry, he will return and he comes blazing glory and power and authority. He will enact perfect justice by punishing all of the rebels and destroying all of his enemies. Revelation 19 gives us this picture, doesn't it? Jesus will ride in on a white warhorse. His eyes will flame like fire. A sword will proceed from his mouth. It means his words will have destructive power and with him will be the angels of heaven. And they too will ride in on war horses. They will be clothed in white linen. And Jesus robe will be dipped in blood, which means he's waging war against his enemies.

27:13And he will destroy every single rebel that will not repent. He will tread the wine press of the fury of the wrath of God. We have to see that Jesus alongside this gentle and tender one as well, Jesus came as a servant, gentle and lowly to save his people from their sins. And he will return as the final judge who will destroy all of his enemies, all who are evil, all who do wicked. Every evil deed will be accounted for. And so don't mistake his kindness and patience for weakness. His kindness is meant to lead us to repentance.

28:03The world welcomes a soft and gentle Jesus. They like baby Jesus. And less so the Jesus of Revelation 19, they mistaken his kindness and patience for acceptance of sin And and so all sorts of parts of our world will welcome a gentle Jesus who's your cheerleader. You can do it. He's your life coach. You can be your best self or the prosperity gospel distorts Jesus into a divine slot machine. Just name it and claim it. And then there's the other end of the spectrum. Some subcultures of Christianity hate the image of a tender and gentle Jesus. And it just seems too effeminate for them. And so they just want a, a strong and fierce leader like a Navy seal.

28:49They just want the Jesus of Revelation 19. And the reality is, you cannot have Jesus on your own terms. You must receive the Jesus of the Bible. If you don't receive the Jesus of the Bible, you don't receive Jesus at all. And the Jesus of the Bible is both Lord and Savior. He is both strong and kind. He's both gentle and he is just. He is tender towards children, gentle to the weary, a protector of the oppressed. And he's exercising his great long suffering in this time now. And he will return to enact justice, to punish the wicked, to make every wrong right once again, cast out the rebels and destroy all of his enemies.

29:39And so I have two applications for us this morning. The first is to hope in Jesus who brings justice to victory, hope in Jesus who brings justice to victory. Uh, I think one of the challenges we feel in our world is, is injustice somehow going to reign? Ultimately, it will. Every wrong deed actually be made right? Once again, it's why so many people take justice into their own hands 'cause they don't believe that justice will ultimately come about. And in Jesus' kindness, gentleness and love, he will not pervert justice. No evil will ultimately flourish. No wickedness will remain hidden. Every thought word deed will be accounted for.

30:34Even the Epstein island crimes of our world will be severely punished. Hell does exist and for good reason, because evil will be punished in the law court of God. So put your hope in Christ. He will ensure justice will reign. No wrong done against you will be left unaddressed. It will either be covered by the blood of Jesus or it will be paid for at final judgment. And so isn't this good news? We don't have to seek out vengeance on our own because Jesus brings justice to our unjust world. Righteousness and justice are the foundation of his throne. He will cause justice to roll down like waters and righteousness like an ever flowing stream.

31:26If you've been treated unjustly, perhaps by an employer or a family member or a spouse or a parent or an enemy, God will repay. But that perfect justice also reminds us. We too have done wrong. We too have sinned against others and we've sinned against God. And only if we run to Jesus can we be forgiven. Therefore, we do not need to fear and we do not need to fret. All that is wrong will be made right by Jesus. The second application come to Jesus, a tender and gentle savior come to Jesus, a tender and gentle savior. Some of you this morning are those bruised reeds and smoldering wicks. You're struggling with your identity or with substance abuse, patterns of sin, anger, lust, anxiety come to Jesus who is eager to receive you tenderly into his arms.

32:41If you're grieving loss, Jesus is near to the broken hearted. If you're weighed down and burdened, come to Jesus whose yoke is easy and light. If you're overworked and overwhelmed, he offers you rest. No matter how tender, how fragile we may be when we come to Jesus. He will not break us. He will not drop us. If you're marriage this morning, if hanging on by a thread or your children are estranged or your body is breaking down, you can rest in the tender arms of our savior in caring for you. He will not drop you. He will not break you. He will not extinguish you. He will not fail to keep you. If your heart is heavy and the losses keep piling up, the fears continue to grow.

33:42The anxieties will not subside or the obstacles feel insurmountable. You can come to Jesus. He is the Lord. He is the savior. He is the king. And in all these things, he is merciful and gentle and kind. And he longs to receive all of his children. And so the thing that we need to do this morning is to catch a fresh vision of Jesus Christ. He is the Lord who possesses all authority over heaven and earth. He can do as he pleases. And yet he came into the world, God Almighty, the second person of the triune. God humbled himself to become a man so that he might save sinners. He humbled himself even to the point of death so that he would be this lamb of God, provide forgiveness of sins.

34:40And so he could say to all those who are weary and broken, come to me and I will give you rest. And in the same breath, he will never pervert justice. Every wrong will be made right. Once again, nothing will escape his judgment. And he is going to return and he will rule on his throne enacting his perfect righteousness and justice. From this time forth until eternity, this is the Lord in whom we serve. And so this morning, see afresh the beauty of Jesus. Come to him, submit to King Jesus. Yes, he's tender and gentle and lowly, and he will return in great power. And so do not resist him. Do not harden your heart.

35:46Come to Jesus, come and worship our worthy Lord and Savior and king. Let's pray. Father, we pray that you would cause your word to go forth in such a way that we would see with fresh eyes the beauty and the majesty of Christ. Cause your word to take root in our hearts like the rain that falls to the earth, gives bread to the eater and seed to the sower. Show shall your word go forth and not return empty, but have its intended effect and succeed at its very purpose. So do that for your glory and for our joy we pray in Jesus' name. Amen. Amen.

Jump to live

Jump to live

Sermon Text

Matthew 12:15-21

Previous
NEXT