God - Still Steadfast

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Sam Crabtree
Pastor for Care

0:20God is faithful. He remains faithful. He is never not faithful. My aim in this message this morning is to remind us that God is still faithful. You've been reminded, you're gonna be reminded. I hope He's working all things together for the good of those who love him, all things faithfully and you will not trust him. I will not trust him if we don't think he's faithful. So the aim of rehearsing his faithfulness is to try to bolster our confidence in him, our faith in him, our trust in him. Genesis is about beginnings. And if you wonder how the sun got started, Genesis tells us if you wanna know how the human race got started, Genesis tells us if you wanna know how everywhere in the world that we look, we find evidence that every place was at some time underwater.

1:25Genesis explains, if you wanna know how the nation Israel got started, Genesis tells us. So we've been preaching our way through Genesis ever since September of last year, last week when Pastor Brian led the pastoral staff in a discussion of the previous chapter. Today we're gonna be in chapters 35 and 36, but last week's sermon was on chapter 34. It's a story of the rape of Dina and the mass circumcision of all the high white men and their massacre by Dina's brothers. Pastor described that chapter to the pastoral staff calling it that chapter is a a doozy. He said, Don't worry, you don't have to be a Hebrew scholar to understand that word doozy.

2:19God has not even mentioned in that entire chapter, they don't pray anywhere in that chapter. God is not in the foreground. So what is God trying to show us? Well, by the end of this chapter, chapter 35, Jacob will have lost his dad. He will have lost his mom and his dearest wife and the passing of his dad will end a generation and in this chapter, God will be foregrounded more. In fact, he's the very first word. So let's jump into chapter 35. If you're using the pew Bible near you, it starts on page 29 verse one. God said to Jacob, arise, go up to Bethel and dwell there and make an altar there to the God who appeared to you when you fled from your brother Esau.

3:17Time ago when I first read that verse, I pushed back from my desk and I shook my head in amazement not at what God said, but that God was even speaking to a rascal like Jacob who had disobeyed God failed to keep his own promises, Jacob's own promises. He doesn't even talk to God. God comes to him. Are you amazed? Over and over in Genesis, we've witnessed the steadfast love of God who keeps coming at us, relentlessly pursuing the fulfillment of his promises and revealing himself to Jacob is an act of mercy. Jacob doesn't deserve this. It's another evidence of God's steadfast love, steadfast faithfulness.

4:14In verse one, here we see that God said to Jacob, if you, if you let your eyes run down to verse seven, God revealed himself to him. Verse nine, God appeared to Jacob again. Verse 10, God said to him, verse 11, God said to him, so God keeps coming. He comes to seek and to save. That's the nature of his faithfulness. He tracks us down this hound of heaven. So what's going on here? Genesis is largely about God, establishing his kingdom through his people. Genesis reveals the roots of what has become known as the redemptive narrative that is the story of salvation of sinners like you and me and those who were baptized here a few moments ago to achieve this plan of salvation or this redemption.

5:09God overcomes many obstacles such as barrenness and famine and enemies and various adversities. And perhaps the main obstacle is the depravity of his people. But that depravity is one of the things that he comes to save his people from. So we saw earlier Abraham failed in Egypt and then Isaac failed in Philistia and Jacob fails in Shechem and yet God's relentless faithfulness to his promise overcomes such and each and every obstacle, God still steadfast. He keeps calling his people back. What he promised to Abraham, he repeats to Isaac what he repeated to Isaac. He repeats again to Jacob. Now, I wondered when I read verse one, what tone of voice did God use?

6:14Did you ever wonder what tone of voice is he using when he speaks? Since Pastor Brian pointed out last week that Jacob failed to keep his vow to go up to Bethel but instead goes to eth and then to sheko instead of going to where he promised he was gonna go, might God be saying in verse one, hello Jacob, uh, Bethel Or might he say, Jacob, you piece of work, you get your tail up to Bethel. I don't know the tot of voice, I just know that God is being faithful. Whatever tone of voice he used before we move on to verse two, do you have any unfulfilled promises?

7:12Verse two. So Jacob said to his household and to all who were with him, put away the foreign gods that are among you and purify yourselves and change your garments. Then let us arise and go up to Bethel so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone. And so they gave to Jacob all the foreign gods that they had and the rings that were in their ears and Jacob hid them under the rabin tree that was near Shechem. So put away the foreign gods. He says, perhaps Rachel, his wife has not yet abandoned her pagan background.

7:54You may recall back in chapter 31 when Laben went to shear his sheep. You remember Rachel went into his tent and stole his household idols. Maybe these are the same ones warning the idol that one generation excuses, the next generation will abuse. If you excuse something in your life, your children will abuse that thing that you're excusing in your life. The flood back in chapter seven of Genesis washed away most humans, but it did not wash away human nature. Where idolaters American idol is a fitting name for that program.

8:46If you got a dam, once there's a hole in that dam, the leaking water becomes determined to take the wrong course. So you gotta plug the holes while they're small. You gotta nip idolatrous practices in the bud because later efforts may be too late and prove fruitless. We should heed the council of that great theologian, Barney Fife who repeated Nip it, Nip it, nip it.

9:22Jacob is trying to nip it here. Nip The children are listening to us. Are they not? This is glorious, this is good. Beware what you say. What one generation says the next generation will repeat. So put away foreign gods. Jacob says, those idols will not be faithful to you. Biblical faith in the true God makes no room for polytheism or second gods. There can be no other gods because there are no other gods. The creator cannot merely be our top God in our panoply of many gods. He he will not abide competitors. He must be embraced as the only God. Isaiah 45. And there is no other God besides me, a righteous God and a savior.

10:26There is none beside me and the other gods will not be faithful to you 'cause they don't exist. They're lifeless powerless. Now in that second verse, he talks about changing your garments. The rings were another element of paganism. The people didn't contribute their rings because they wanted to melt them down and make something else out of them. Some silverware or some plates or something or like with air. And they made a a golden calf in the next book Exodus. They're not trading the rings in for some goods and services of some kind. They're abandoning these rings. Jacob had sloppily tolerated the foreign idols and the clothing styles of the pagans and the jewelry.

11:16But now something has come over him. God has come over him in faithfulness. God has spoken to him reminding Jacob of what he'd promised to do long ago. Idols are a big deal. They're a big deal in the Bible because they're a big deal in reality. They distract us and derail us. And yes, you Americans, us Americans, idolatry can extend to clothing. The Bible has much to say about clothing. It's not the main thing, but it's a thing. There are at least four purposes of clothing in the Bible. I remember when I was a kid on the farm, dad taught us after you've done your chores, before you go to town, you change clothes.

12:14Certain clothes that are fitting for chores, they're not fitting for going to town. Clothes in the Bible are for gender differentiation. You're supposed to be able to tell a man from a woman man is not supposed to dress like a woman. There's a longer discussion of that, but there's the the nugget. Second clothing is for protection from cold, from wet, from flaming arrows. It's for protection. Third clothing is for modesty. And I will say in our day as well as in biblical times, there is a way to Cover certain parts of the anatomy while nevertheless drawing attention to those parts of the anatomy that are covered.

13:07Man, it's quiet in here. Identification is the fourth thing, and I think that's maybe what's going on here. We dress in certain ways revealing with what and with whom we identify. So practically it would not be fitting. If you're going to a track meet and you're in the high hurdles to wear an astronaut's outfit with a helmet and everything that wouldn't fit nor would it fit. If you're gonna walk on the moon to wear track shorts, that wouldn't work. And if you're at a track meet and you're running in a race and you're wearing a track outfit, it's not appropriate to wear the other team's outfit.

13:57Which team are we representing by what we dress, by how we dress, what we put on. Jacob says, change your clothes. Our text doesn't give any specifics about the clothing and that I'm not trying to go there. I'm not trying to map out any specifics about this except to say that allegiance can be reflected in dress and how one dresses can reflect allegiance as he may not even know he's reflecting Still. In verse two, this God has been with me wherever I have gone, Jacob recognizes the steadfast omnipresence of God. Let's go to verse five. We pick it up there and as they journeyed a terror from God, Can you believe that can happen?

14:51A terror from God fell upon the cities that were around them so that they did not pursue the sons of Jacob. God is able to turn hearts. He can turn hearts toward peace and rest and he can turn hearts toward terror. This protection of Jacob's people is another demonstration of God's providential steadfastness to fulfill his covenant. Verse six. And Jacob came to lu. That is Bethel, which is in the land of Canaan. He and all the people who were with him. And there he built an altar called the place El Bethel because there God had revealed himself to him when he fled from his brother insertion Verse eight.

15:38And Deborah, Rebecca's nurse died and she was buried under an oak below Bethel. And so he called its name Lon Baku. Deborah is the nurse you might recall back from chapter 24 who rode 450 miles on a camel with Rebecca. Verse nine. God appeared to Jacob again when he came from Paan, Rahm and blessed him. And God said to him, your name is Jacob. No longer shall your name be called Jacob, but Israel shall be your name. And so he called his name Israel and God said to him, I am God almighty, mighty be fruitful and multiply a nation and a company of nations shall come from you and kings shall come from your own body.

16:35This is a recapitulation of what he had said back in chapter 32. So God is basically saying, let me remind you of what I said to you back then. I'm saying it to you again here. This blessing of Jacob puts him on a par with Abraham and Isaac. Jacob is now heir to the same promises and the main king that is being promised to Jacob here is King Jesus who will stand in contrast to the kings of Edam that come from Esau in later texts. Now, just because God blesses Jacob here does not mean there'll be no hardship for Jacob. He already walks with a limp in this chapter. His wife dies at Bethlehem and his son violates Rachel's handmaid.

17:35And we know as we read ahead later, his boys will sell their brother Joseph into slavery and fe his death. Let's pick it up in 12. God is still speaking here in verse 12, the land that I gave to Abraham and Isaac, I will give to you and I will give the land to your offspring. After you then God went up from him in the place where he had spoken with him, God stopped appearing and speaking. He can do that if God seems a little quiet, a little silent. He hasn't stopped being God or being faithful.

18:2314. And Jacob set up a pillar in the place where he had spoken with him a pillar of stone and he poured out a drink offering on it, poured oil on it. And so Jacob called the name of the place where God had spoken with him. Bethel. Then they journeyed from Bethel when they were still some distance from E Wrath. Rachel went into labor and she had hard labor. And when her labor was at its hardest, the midwife said to her, do not fear for you have another son. And as her soul was departing for she was dying, she called his name Benoni, but his father called him Benjamin. Soul departing is an indication of what gives life to a body.

19:17I read just this last week that Stephen Hawking, who some considered the smartest man in the world, said There is there's no soul and there's no afterlife. And he's having an opportunity right now to confirm or deny what he claimed. Earlier on verse 19. So Rachel died and she was buried on the way to Fra. That is Bethlehem. And Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. And Israel journeyed on and pitched his tent beyond the tower of er. And while Israel lived in that land, Reuben went and lay with Bil ha his father's concubine. And Israel heard of it.

20:03Now, it doesn't go into detail here about this, but later on we're gonna see that Reuben, who was the first born, gets passed over for certain blessings. He doesn't get away with this 22 while Israel lived in that land. Let's see, uh, 22 at the end. Now the sons of Jacob were 1223. The sons of Leah, Ruben, Jacob's, firstborn, Simeon, Levi, Judah, Iscar and Zein, the sons of Rachel, Joseph and Benjamin, the one who's just born when she died, 25. The sons of Bill Ha, Rachel's servant Dan and Naftaly and the sons of Zpa, Leah's servant Gad and Asher. These were the sons of Jacob who were born to him in Pah.

20:49Rahm. And Jacob came to his father Isaac at Mammary, at tba. That is he where Abraham and Isaac had sojourned. So if I could summarize here, Jacob moves by stages him to Bethel and eventually to Hebron where his dad, Isaac still lives. It took three decades of stormy living before Jacob was ready to heed and obey God and go to Bethel Jacob Gaines understanding in phases. He understands more now than he did 30 years ago. Are you like him in that way? I am.

21:37Sanctification can be a slow process. I see a few heads nodding in here with your eyes open. So I don't think you're sleeping. It can be a slow process. Hang in there. God is faithful. Verse 28. Now the days of Isaac were 180 years and Isaac breathed his last and he died and was gathered to his people old and full of days and his sons Esau and Jacob buried him on to chapter 36. I've been assigned 35 and 36. I was discussing this chapter, which is a genealogy of Esau's descendants. It's one of the longer chapters in Genesis and it's long list of names there. I was discussing it with the support staff at lunch earlier this week.

22:29And they said, you know, if you're pregnant, this chapter could provide ideas for your children's names. I asked Dan if maybe the congregation should read this chapter together in unison Moving along. It's been observed that Moses writes Genesis in 10 sections as observed by some people. And each section begins with the generations, meaning a record of or an account of a documentation of. So way back in chapter two verse four, these are the generations of the heavens and the earth when they were created. Five one. This is the book of the generations of Adam six, nine. These are the generations of Noah. Ten one.

23:25These are the generations of the sons of Noah. 10, 11, 10. These are the generations of Shem. 1127. Now these are the generations of terror, 25, 12. These are the generations of Ishmael, Abraham's son by Hagar. Uh, 25 19. These are the generations of Isaac Abraham's son by Sarah. And in 36 1, these are the generations of Esau. That is Edem. So Genesis has all these records. It's an assembly of records. Here's a record of this. Here's a record of this. Here's a record of this. And they mention several branches of the human race, but they keep tracing through the Bible. One main line, the line that leads to Jesus.

24:09Now, I brought with me here a visual aid this morning that uh, some of the youngsters won't know what this is. This is a phone book They used to deliver these to our doors, whether you ask for 'em or not, right used to. And they, this is the white pages of Minneapolis. And it would also come with the yellow pages, which was advertising. And uh, you could look up in here, lots of names. I can look in here and see if there are any crab trees in here. There are or Stellars or Pipers or you can look in here to find that documentation.

24:57Now, this 36th chapter in Genesis, I'm, I'm glad it's recorded there, but we're not gonna read it in the same way. We're not gonna read this. There's a lot of helpful information here if you're looking for it, if you need it, if it'll help you find something in particular, if you want to confirm something or get some business transacted. Uh, but we're just not gonna say, okay, now open your phone books to page 29 and we're gonna read together the third column. There's actually four columns on each of these pages. A lot of, a lot of data there. This is a reference.

25:43You could make it into a story, you could, but it's not written as a story. It's written as a roster. And I think that's what chapter 36 is. It's not meant as a story, it's a chronicle, a directory catalog, a list, an index, a roll call. Now I brought another visual aid here to make the same point. This is a copy of my birth certificate. Not a very interesting story either. Uh, you don't care what county my father was born in probably unless you're having to decide whether or not you want to grant me a passport port or Medicare, then you might wanna have a look at this. But otherwise it'll sit in a drawer somewhere for years, eyes not laying upon it.

26:45Now, I'm not recommending that you go years without reading Genesis 36, but I am saying that it is not the same kind of reading that some of the other parts of the Bible are. In chapter 36, Esau becomes the father of 14 tribes, 14 lines of descendants. They become a dominant force in that region. So if we wanna know where the mites or the Hittites or the Amalekites come from, here's the documentation here. Here's the phone book chapter 36 of Genesis that tells where they come from. And these generations are recorded to show exactly how God fulfills his promises. The genealogy may not be of riveting interest, but it functions to show that the Messiah does not spring from Esau's line.

27:39Just like God promised it's documentation of God's faithfulness. The generations may seem to drag on, but God is purposefully going. Somewhere in them. The prophecies leading up to Jesus are being fulfilled in spite of what may seem like 14 trails of derailment, All scriptures from God, including Genesis 36. All of it is God's word, but not all of it is as important as some other parts. For example, one Corinthians 15, three says, for I delivered to you as of first importance, what I also received, that Christ died for our sins in accordance with the scriptures, which probably included Genesis 36.

28:37In contrast, this chapter 36 of Genesis does not start by saying, for I'm delivering to you as of first importance, the generations of Esau. It's not the same. It doesn't carry the same weight. So we're not gonna give it that weight in this message. The generations of Esau are important, important enough to be included in the Holy Scriptures, inspired by the Holy Spirit, but not as important as other more important matters. So we're wise to give chapter 36 the attention it rightly warrants, which is not nearly as important as other texts in the Bible. And since I only have so many minutes allotted to me in this sermon, chapter 36 isn't gonna get much airtime.

29:18And while I'm at it, this observation of differences of important importance of different texts, regards everything else in the universe, not all things are of equal value. We need to be very careful about equality in our day and the way it's talked about as though everything is identical and should be treated identically not true. Jesus said, you are of more value than many sparrows. He didn't say sparrows are of no value. God feeds all of them. This time of year, I marvel at the proliferation of geese. How many of you are observing the geese this time of year and and other waterfowl, ducks and hers and the robins have been multiplying and the uh, red winged blackbirds and the blue jays and the pigeons and the morning doves.

30:27Birds, birds, birds, birds, birds. Every day before five o'clock, they're chirping outside my window. Is that true in your neighborhood? Yeah. Yeah. Okay. Now did you ever ask yourself who feeds them? It's not me Or you or the Minnesota Department of Bird seeded. God feeds them billions of them around the world, but they're not as valuable as those for whom Jesus was crucified and lives to intercede. There are relative values. Not everything is the same. Not everybody is the same. The Bible says we all have different gifts of the spirit and the, I cannot say to the hand, I do not need you. The hand has its place, but it's not as good for seeing as eyes are.

31:43They're different and of different value based upon what you're trying to accomplish. God does no injustice to Esau and his descendants listed in chapter 36. He's not gonna treat Esau the same as Jacob and there's no injustice. The God who is sovereign overall gives and he can take away. Blessed be the name of the Lord. Paradoxically, Esau opts chooses to leave the land of blessing and goes to sayer shortsighted Esau. He leaves in order to satisfy temporal stomachs of his flock. Just like years ago, he traded his birthright to satisfy his own stomach. Nevertheless, there's a faithful God in spite of Esau's unbelief.

32:40His descendants are not entirely abandoned by God because four books later in Deuteronomy, it says, do not abhor an mite. That's an Esau. I do not abhor an mite for he is your brother. So why is chapter 36 in the Bible? I answer. I think it documents for us how God is still steadfast. So in conclusion, let me ask, did God possibly say anything to you through this text this morning? He spoke to Jacob in this text. Did God say anything to you? I'm hoping that in addition to whatever else he may have said to you this morning, that he may have reminded you that he is still faithful working all things together, together for the good of those who love Him.

33:39Yes and amen. Let me pray. I'm asking Father now by your spirit that you'd help our hearts to put a yes and an amen on your faithfulness As we sing together. Help us to not sing with our lips only while our hearts are far from you, but help us to have hearts engaged with rising confidence that God is steadfastly faithful to his promises. I ask in Jesus' name. Amen.

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Sermon Text

Genesis 35:1-36:43

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