Eyes, Teeth, Cheeks, and Your Father

Listen on

Sam Crabtree
Pastor for Care

0:18Be perfect. Be perfect. That's what Jesus says. But how? How in the world, how in this world? And love your enemies. Who does Jesus think we are indeed. And put the two together. Love your enemies perfectly. In a few minutes, we're gonna take communion and part of the communion experience as self-examination. And how are we going to evaluate ourselves at loving our enemies? How are we doing? In the next few minutes? I aim to unleash us to pray for our enemies in love by helping us grow in our desire to imitate our father, pray for our enemies and love. By growing in our desire to imitate our Father, Jesus is not making optional suggestions.

1:54He's assigning me the agenda for my personal living. My relationships, especially those experiences in which I'm betrayed, passed over, wounded, offended, maligned, robbed, hated, rejected despised. Now what is our natural response? Our natural human response when we're sinned against, isn't it vengeance? But look at verses 38 through 41. You've heard it. That was said, an eye for an eye, tooth for tooth. But I say to you, do not resist the one who's evil. But if anyone slaps you on the right cheek, turn him the other. Also, if anyone would sue you, take your outer garment, give him your undergarment as well.

2:52Picture that. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. If you respond by injuring those who injure you eye for an eye, you're resisting. And Jesus says, don't do it. We are elsewhere in the Bible to resist the devil we're supposed to resist. And here not resist. It's tricky, but maybe consider the possibility that we resist the devil by not resisting the evil doer, lest we become like the evil doer. Hmm. Paradox, the Old Testament proportionality of an eye for an eye serves as a deterrent to offender.

3:54So if you, if you commit a big offense, you deserve a big punishment. That should be a bit of a deterrent and it serves as a restraint on the offended to avoid excessive retaliation or punishment. We have in the United States Constitution, an eighth amendment that forbids, cruel and unusual punishment. The seriousness of the punishment should be gauged according to the seriousness of the crime. This is the principle of Matthew 5 38 In our text here during the Middle Ages, jousting was an example of excessiveness in settling grievances through combat. You offended my woman, get on your horse and we're gonna run spears at each other.

4:46Later. Here in North America we saw dues with pistols to be a similar, foolish, excessive, and therefore unbiblical way to solve disputes. You don't use deadly force to solve a little matter, a tooth for tooth kind of a matter. So the Old Testament principle of an eye for an eye had been perverted by the Pharisees to mean basically get even when in actuality that principle does not authorize private resentments or vindictive attitudes. The Old Testament I for an I is not a required minimum retaliation, Rather a maximum permitted sentence. And here Jesus is more about retaliation, individual personal retaliation than defense.

5:40Let me show you in the Old Testament how this whole principle of an eye for an eye tooth for tooth was not a matter of personal relationships primarily, but primarily you were to take your grievances to the civil magistrates, to the government. Exodus 21, 22. When men strive together, he shall pay as the judges determine if there's harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound stripe. For stripe and Deuteronomy. 1916, something similar. If a malicious witness Arises to accuse a person of wrongdoing, then both parties to the dispute shall appear before the Lord and before the priests and judges who are in office in those days.

6:30And the judges shall inquire diligently. And if the witnesses a false witness and has accused his brother falsely, then you shall do to him. Is he meant to do to his brother? Yikes. And so you shall purge evil from your midst and the rest shall hear in fear and shall never again commit any such evil among you. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. So that's when there was an offense between parties. A breaking of the law. You take it to the judges, take it to the officials. And this was a principle by which the, the judges were to assign or sentence the offenders.

7:08If they Knocked Out a tooth, you don't kill 'em. That's excessive. Now if we stop and think here for a moment, retaliation, somebody insults you. Retaliation never overcomes insult. Wars always escalate. To re retaliate in kind is to stoop to the wickedness of the offender. You did something naughty to me. I'll do something naughty to you. Now I'm naughty.

7:46We should not respond to one outrage by unleashing a second outrage of our own. He that does so makes himself precisely what the other is a wicked person who commits outrage. It is virtually impossible to limit vengeful responses to equivalents. You never even the score. Romans 1219, beloved never avenge yourselves, but leave it to the wrath of God. For it is written, vengeance is mine, I will repay, says the Lord. And to the contrary, if your enemy is hungry, feed him. If he's thirsty, give him something to drink. Do not overcome by evil, but overcome evil with good.

8:41The Lord will judge your enemy's treatment of you and the Lord will judge your treatment of your enemy. I was deeply moved the first time I saw the scene in to Kill a Mockingbird in which Gregory Peck plays the white attorney Atticus Finch, who defends the black Tom Robinson falsely accused of a crime in racist Alabama in the 1930s. And in this scene, Atticus is approached by Bob Ell who spits in anus face. How many of you have seen that scene? Yes. Many of you I was riveted. He spits in his face deeply disrespectful and aggressive act signifying UL's hatred of finch. And with spit drooling down his cheek, Atticus takes a step towards Yul and I'm thinking, oh boy, something's about to explode.

9:58And his right shoulder reaches back and I'm thinking he's making a fist down there where we can't see it. He's gonna plow this guy right in the nose and he pulls back his jacket like this and reaches in his pocket and I'm thinking, he's got a pistol. He's got a pistol and he pulls out a handkerchief And Wipes the drool and walks past Yule, gets in his car and drives off with his son who's watching eye for an eye?

10:45No, we see it right here in our text. If things were an eye for an eye, then Jesus wouldn't say Don't do cheek for cheek. He says, don't do it. Don't do unto others what they've done unto you. He Jesus did not strike those who smote him on his cheek. He practices what he preaches. And isn't that one of the things that attracts you to him? He's utterly consistent between his walk and his talk.

11:18Your reaction to insult and injury is what tells people the gospel has changed your life. Now you may ask, does turn the other cheek preclude responding with force to an attacker? I mean, is it okay for Christian police officers to carry weapons? Should we have church security here? And I don't have time in this message to go into all the arguments for just war and all that sort of thing. But to say that resistance of an offender might be warranted for the good of the offender, sometimes you stop an offender for his own good To keep his immoral behavior in check. Keep him from repeating or it might be warranted for the good of the many, those that are around who might otherwise be attacked in the future.

12:12You stop an active shooter so that more don't get shoot you, stop the serial rapists so that more don't get raped. Or you might respond for the good of society to avoid the damage and the costs incurred by ongoing offenses and offenders. Even things as little as you know shoplifting raises the price you pay for everything else. Jesus himself said in Luke 2236, let the one who has no sword sell his cloak and buy one. So the same Jesus who is saying Don't respond cheek for cheek elsewhere says by a sword. He asks the great high priest when he's arrested, arrested, why do you strike me?

13:07He's implying you shouldn't be doing this. In Acts 22, Paul asks, is it lawful for you to be scourging me a citizen? He's putting a stop to it. Ecclesiastes three mentions, there is a time for war and a time for peace. So it's, it's not within the scope of this message to answer all the nuances of, well then when do you respond? But here in this text it's saying don't do cheek for cheek.

13:43Verse 41 talks about going a second mile. Back in those days, a Roman soldier could compel any young lad, 12 years or older to carry the soldier's military pack a mile or in Greek the milon, which meant a thousand paces could compel you to go a thousand. Any citizen, any anybody that was any resident living in that area, Hey, you carry my stuff here, a thousand paces. And Jesus is saying to the Christian, go 2000, it's the second thousand that marks the difference between Christians and others and it opens the opportunity for witness. Now you may ask verse 42, must we give to those who ask must we?

14:36Well the general principle that Jesus laying out here is be, be generous. Don't be stingy. But later in this very sermon on the mount, he's gonna tell us not to cast our pearls before swine. And the Bible warns us not to give or to take bribes. So there are some limits elsewhere in the Bible, but Jesus is trying to shine the light here on generosity. We don't put our security in our stuff, give it away. His teaching is radical, it's not simplistic. Jesus is radical, but he's also complex. And I don't have time in this sermon to address every complexity in understanding the whole council of God on these matters.

15:20Suffice it to say that Jesus is speaking here authoritatively as Lord, but he's not issuing here an absolute command to always give to anyone who asks anything. God himself refuses Satan when he asks for job. We should do what love would do. He's saying, don't put your security in your stuff. Be generous, not stingy. Now verses 43 and 44, you've heard it said that you should love your neighbor, hate your enemy. That's not in the law. That's a distortion of the law. It's even a contradiction of the law. The Pharisees were using a distortion of the law in order to justify their own vengeance and they ignored other texts in the Old Testament like this one from Proverbs 24 17.

16:08Do not rejoice when your enemy falls and let not your heart be glad when he stumbles lest the Lord see it and be displeased and turn his anger away from your enemy. It would be legitimate at this point to ask what's an enemy? It would be one who fosters harmful designs against you. Someone who's antagonistic or or hostile Here in verse 45, enemies are those who persecute you. Back in verse 11 of this same chapter, we saw that it's those who revile you and say all manner of evil against you falsely for Jesus' sake. So there's different different kinds of enemies. They all can be lumped into the category called enemy.

16:53And the the world suggests that we should love ourselves. Have you heard that? You should love yourself And many religions urge us to love our neighbors. But Jesus, that radical, authoritative Jesus commands that we love our enemies, enemies not just yourself, not just your neighbor, your enemy, but how? How in the world. It's not the things in the Bible. We don't understand that we find difficult. It's the things that nobody could possibly misunderstand. It's these things that show whether or not our lives have been transformed. Loving enemies is unnatural. Adam Clark calls this command the most sublime piece of morality ever given to man.

17:51Loving an enemy can only be accomplished with supernatural help. And God is the only sufficient empowerment. But loving his enemies is precisely what God has done. This is the gospel. While we are yet hostile sinners, Christ dies for us. Now how are we to show love to enemies? If I were to go over to Luke 6 28, Jesus says this, bless those who curse you bless and do not curse. And the the word bless there, euo is the word from which we get eulogy. You go to a funeral, somebody gives a eulogy. They they praise the life of the person who is deceased. Bless means cause them to prosper, invoke God's benefits upon them, desire God's best for them.

18:51A sincere desire to bless or to bring about God's favor mitigates against your own anger, your own vengeance, bitterness, score keeping. And we should pause here probably to observe that Christian faith in stark contrast with Islamic ideology is the power to love and not kill. In response, Christian faith produces life givers, not life takers. This love agapao is not dependent upon moods, but invests in the wellbeing of another. Even at personal cost when I really don't feel like it.

19:38Such investment eventually will produce healthy emotions, but maybe not in the moment. Now, does today's text tell us how we can love our enemies? What should we do? And the answer is in the text. Pray. That's what it says. Pray. Consider for example the unbeliever. An unregenerate person. Suppose that God wants that unregenerate unbelieving person to have a believer pray for him. I wanna get a believer to pray for this unbeliever. Well, according to this text, what might God do to get the believer to pray for that man? Have the unbeliever offend, persecute the believer because then the believer is commanded to what?

20:30Pray for the guy and God knows what we don't know. Namely, which of our enemies may turn to Christ through us? Do we perhaps have enemies who are not yet in the kingdom because we've not yet prayed for them when they've opposed us and insulted us? Spitefully used us, taken out hostilities against us. Intercede for your enemies. Jesus interceded for his on the cross he intercedes. Now, someone might take Jesus' command to mean that you must first become a person who loves his enemies before you can be a child of God. Isn't that what it says here?

21:3545. So that you may be sons of your father so that you may be sons of your Father so that you may be sons of your Father in heaven. So do I love my enemy and then that makes me a son of my father in heaven. Well that wording can also mean love your enemies and so prove to be what you are a child of God. Show you are a child of God by acting the way your father acts. If you are his, then his character is in you and you'll be inclined to do what he does. Love his enemies. That's what he does. The evil and the unrighteous in sending rain and sunshine on them instead of instant judgment. So Jesus is saying, we not only shouldn't harm our enemies, we should proactively do them.

22:28Good. Verse 45, this is the main point. Pursue christlikeness so that you may be the sons of your father. Pursue christlikeness. Demonstrate your christlikeness and prove that you're like your father. The question is, do you look like the Gentiles or do you look like your father Christian? Don't forget who you are by not forgetting who he is and what he's like. Jesus speaks to his disciples and calls God their father. He doesn't say that you may become sons of your father, but that you may be sons of your Father. He is your father. In what way might we imitate our father? Well he, he mentions here that God sends the rain and and the sunshine on the just and on the unjust.

23:28Consider the sun sunshine. It strengthens bones. It establishes growing seasons, causes the plants to grow, provides food for you and your enemies. God's enemies. The sun regulates schedules daily. Annually. The sun allows us to see color. It maintains an inhabitable temperature. It purifies the water through evaporation and condensation in the water cycle. It furnishes, freshly circulated air. We had some just come in from Canada. It provides energy for fuel. It demonstrates consistency. We come to rely upon the son, even take it for granted. And this daily provision, every day, every day, every day.

24:19God providing for his enemies, the dailiness of it tempts the blind unbeliever to foolishly conclude he doesn't need God. When God is the one providing all these benefits for his enemies without being asked Or thanked, your enemy might not ask you for the benefits you provide or thank you. Verse 48, Beye therefore perfect. Now does that mean achieve flawlessness in this life? The word for perfect there Telio is several places in the New Testament and it it's interpreted different ways in those different places. In the New Testament, one of them can mean mature. Hebrews five 14. But solid food is for the mature telio, mature for those who have their powers of discernment trained by constant practice to distinguish good from evil.

25:30Or for Corinthians 1420 Brothers, do not be children in your thinking, be infants in evil, but in your thinking, be mature. Telio, same word is perfect in this text, in our text today. And so that's one possibility, be mature. But Sinclair Ferguson thinks this is a terrible way to understand the word perfect in this text. Be mature as your father in heaven is mature. We'd have to do a little bit of gymnastics to get there. The Father doesn't mature if it means he was immature at some point. James three, two, however, says we stumble all of us in many ways. So on one hand we have the command to be perfect and it's repeated.

26:25And on the other hand, we have the teaching that will not in this life be perfect. So what do we do with that? What shall we pursue? Let me give you the second use of the word telio. In other words, to be perfect is to accomplish or carry out the work the Lord has given you to do. Acts 2024. But I do not account my life of any value nor is precious to myself. If only I may finish telio, finish my course and the ministry that I receive from the Lord Jesus to testify to the gospel of the grace of God. A third meeting of telio is having all the appropriate components. Remember, you're commanded to be telio.

27:14So what is he commanding you to be having all the appropriate components. Hebrews 1139. And all these though commended through their faith did not receive what was promised. Since God had provided something better for us, that apart from us, they should not be made perfect or telio or accomplished, completed all the, not all the parts were there yet.

27:45Hmm? Jesus is saying that there's a way of life, a way for Christians to live that's authentic and deep and un hypocritical. That you must live in order to reflect that God is your father. And yet he's not saying, I have an impossible standard of righteousness that you can never meet. So stop trying to meet it. Trust in my righteousness. Well, we do trust in his righteousness, but we also believe he's carrying on to completion that which he's begun in us and we ought to aspire to it.

28:30Some of you know that I had a goal once upon a time of making a hundred consecutive free throws. That doesn't mean that I had made a hundred consecutive free throws, but that I was aspiring to make a hundred consecutive free throws working at it, going to the gym. Jesus assumes that something very profound and glorious has already happened to people who live the way the sermon on the Mount calls us to live. We've been preaching that ever since the beatitudes at the beginning of this fifth chapter. It's for a transformed people who are born again man. Have they been transformed? But they're not complete.

29:15Not yet. They haven't detained everything that's still in front of them. So a summary might be strive for absolute perfection knowing that you're not there yet. CS Lewis, put it this way, go in for the full treatment. So whether perfect means mature or means you need to accomplish more or you should have all the appropriate components at some point, ask God to enable you to not make any excuses. Well, nobody's perfect. Yeah, yeah. That doesn't move us in the direction of fulfilling this command from Jesus. Strive for total perfection. As long as God is God, his standard cannot be less than perfection.

30:12And when he calls us to perfection, he's not naive. He knows that in this life we'll fall short. But he also knows that he intends to give us success in the pursuit of perfection. When we see him face to face, the quest is not in vain. We will attain perfection. I don't know what a Sam Crabtree who's perfect looks like, but I'm gonna get there. So I'd like us to circle for a landing with some applications about enemies, since that's what Jesus has commanded us to do here. Love your enemies. First I'll just ask a question. Have you tried to determine why your enemy is your enemy? Have you made any contribution to that?

31:00Have you given him any cause to be hostile toward you? Second, have you tried to discern the good things God is doing in his life? God is doing good in every life. Even the lives of unbelievers. I mean, we just saw it. He gives the rain and the sun. He's developing their bones and growing their plant food and he's doing good. Can we spot the good that God is doing in the lives of our enemies? And if we can spot it, then commend the commendable, The birth of a child. Um, when I was in al a in the United Arab Emirates, there was a hospital there that was built by the Sheik, who's now a bajillionaire.

31:45But back when that, uh, hospital was first built, it just was a little hot and they would park their camels in the lawn while his 50, some wives went in there to give birth to his children. And the Christian missionaries there took such good care of his wives and children that now he's built them a multiple story state, state-of-the-art glass hospital. That's phenomenal. Even though his ideology is hostile to Christianity.

32:24Have you tried congratulating your enemy when something good takes place in his life, like the birth of a child? Praying for an enemy focuses on their needs, you have to crawl behind their glasses and see what is it that they need so that you can pray for them In accord, loving your enemy may mean protecting his property. It may include, may include rebuking him in love. It may mean speaking well of your enemies behind their back.

33:04Give your enemy proof that you love him, that your words and claims are not empty. Do him good. Joseph rescues from famine. The brothers who sold him into slavery, he did them good. David plays music for Saul who's throwing spears at him. Stephen prays for those who are stoning him to death while they're in the act of stoning him to death. At the beginning of this sermon, one of the stated aims was to unleash prayer for your enemies. Pray for them, pray for them. Before this service is over, you might pray for your enemy's children. You might pray for your enemy's marriage. You might pray for your enemy's powers of observation that he'd be granted eyes to see be granted faith, father in heaven.

34:08I'm asking now that you would enable us to pray for our enemies as Jesus commanded us. Yes, even now. Amen.

Jump to live

Jump to live

Sermon Text

Matthew 5:38-48