Behind a Frowning Providence

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Ben Katterson
Pastor for Middle School & Families

0:22Good morning. I have a, a picture in my head of summer camp two weeks ago where your middle schoolers, about 80 of them were belting out that song with hands raised and praise the Lord for such a sweet week. My name is Ben Catterson. I have the privilege of being the pastor for middle school aged youth at this church and families. I love my job and it's my joy to bring the word this morning. Uh, so let's, let's start by praying Your glory. Your glory is our good. Where else can we go? Oh Lord, we're gonna look at two chapters this morning and it's gonna be hard to see the glory, your glory because it's dark and it's dim and sometimes in our lives there's pain and there's confusion.

1:28And I ask for your word to be a lamp to our feet and a light to our path. Show yourself this morning, Lord, get glory for your name. We know that will be our good, we pray in Jesus' name. Amen. Would invite you to turn to page 33 in the pew Bible in front of you if that's the one you're using. Uh, otherwise we are looking at chapter 39 and 40 in Genesis today. And the last time that we saw Joseph, his hands were tied. He was being dragged along behind a camel on a dust covered journey down to Egypt, sold as a slave, assumed as dead by his father, abandoned, forgotten, and headed away from the promised land.

2:22The pages of history should write Here ends the short and sad story of Joseph's life. Last week's chapter, even directed our attention back towards Judah and the family of Jacob as though the story of Joseph was done. And we ask, does God abandon Joseph? I was in China for a little while and I got to visit an orphanage for children with disabilities. We came into the Cold Stone cement building and it was very, very quiet. These children were unwanted, dropped off at the door, abandoned and forgotten. And as you look down into their rooms down the long hallway, they were quiet because they knew no one would come or care if they cried.

3:16Right? Maybe some of us have felt that way. Circumstances in life have made us question God's presence. The nation of Israel listening to this story being read may have wondered, is Joseph's story a warning for us that if we get separated from God's people like Joseph did and God's land, that God will have nothing more to do with us? Well, here's my main point. This morning, God's presence empowers faithful living in adversity. God's presence empowers faithful living in adversity. We're going to see that far from abandoning and forgetting God is with his people. He empowers them with his presence.

4:08My aim is that in the midst of your adversity, you will trust his enabling grace that is there to help you to live faithfully and not throw in the towel of faith. And we're gonna see how that plays out in both chapter 39 and 40 of Genesis. So let's look at chapter 39. In three parts is Joseph abandoned. To the contrary, God's presence will enable Joseph one to succeed in serving. That's verse one through six to triumph over temptation. That's verse seven through 12 and to persevere in prison. That's verse 13 through 23. So let's look at verse one together now, Joseph had been brought down to Egypt and Potiphar, an officer of Pharaoh, the captain of the Guard and Egyptian had bought him from the Ishmaelites who had brought him down there.

5:11Moses is making sure we have our bearings. Joseph finds himself not in the land that God had promised his fathers and owned by an Egyptian. However, in this adversity, God had not abandoned Joseph. On the contrary, verse two, the Lord was with Joseph and he became a successful man and he was in the house of his Egyptian master. God's presence with Joseph precedes his success and his proximity to the master in the house means not distant, unknown slave in the fields, but he's near to the master, he's close to him and Potiphar can tell, can observe that Joseph's success is because of God's presence.

6:02Look at verse three. His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands. Notice two things. Joseph was not idol. Whatever Joseph did, God caused to succeed. We don't read anything about a pity party or enable entitlement, but as a slave, Joseph labored for his master. Also notice that God's presence with him is observable. Potiphar can see it. Verse four says, so Joseph found favor in his sight and attended him and made him overseer. He made him overseer of his house and put him in charge of all that he had. Now Joseph is the executive director of all Potiphar's estate, and Potiphar is reaping the rewards of God's favor poured out on him hand over fist.

7:09So Potiphar puts Joseph in charge of everything. Why not look at verse five? From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake, the blessing of the Lord was on all that he had in house and field that is salt and light. He kept his nose down and served faithfully and the blessing of God goes to a gentile because of the presence of God in his slave. The first half of verse six says, so he left all that he had in Joseph's charge and because of him he had no concern about anything but the food he ate That is a trusted servant.

8:02Joseph has free reign total responsibility, and Poter is only concerned with the menu. So it's clear here that God's presence is enabling Joseph to succeed in serving. And what does that mean? Does your master see that the Lord defines the quality and fruitfulness of your work? Is it evident to your boss that God is with you? God enables his people to serve faithfully even perhaps in circumstances that are exhausting or overwhelming. So throw yourself into the thing that God has given you to do. When Joseph was a slave, God enabled him to serve and succeed not by giving him a free pass from hard labor, but by enabling him with a God generated energy, vision, diligence and fruitfulness where he was placed.

9:10We see a similar enabling reference in verses like one Peter four 11, whoever serves as one who serves by the strength that God supplies, has God abandoned you in your bad work situation or exhausting labors at home or weakness in the midst of cancer? No. He has an enabling grace for you to serve those around you and by the gift of his Holy Spirit, they may even recognize that God is the one who fuels your efforts. Now let's see how God's presence enables Joseph to triumph over temptation. This will be verse seven through 12, although the last half of verse six here now, Joseph was handsome in form and appearance just like his mama.

10:07Nothing wrong with that. Verse seven introduces a plot twist. There's a snake in the grass. And after a time his master's wife cast her eyes on Joseph and said, lie with me. The NIV says she took notice of Joseph practical. Poter is aware of Joseph's success. His wife, however merely uses her eyes and eventually notices him. This verse introduces the conflict. Now if we're reading a modern love story of self-defined meaning we would see this as Joseph's chance for happiness after his storm tossed passed, but we know that is a false and empty promise of happiness. The nation of Israel hearing this story may have had in their heads commandment number seven of God's righteous rules.

11:06You shall not commit adultery. Joseph has never heard the commandments, but God is near him. God has blessed him with success and from our position in history, we hold our breath. Is it possible for someone whose faith has been so stretched by adversity and betrayal to remain faithful will he compromise? Reuben did. In just the last chapter, Judah fell sexually. The characters in Genesis do not have a stellar track record of purity. So what about Joseph In verse eight, he refuses, behold, because of me, my master has no concern about anything in the house and he's put me and put everything that he has in my charge.

11:56He is not greater in this house than I am. Nor has he kept back anything from me except you because you are his wife. What does that mean? The master trusts me and then he connects a breach of trust with God. How then can I do this great wickedness and sin against God? Joseph's supreme motivation is God. When you hold someone's trust and violate that trust for whatever reason, it's a great wickedness in God's sight. Oh, how many of us have had our hearts broken with misused trust? How many of us have been unfaithful with the trust given? But notice that Joseph is concerned even more about breaking faith with God.

12:54Joseph is saying it would be a great wrong to to Potiphar to break his trust, but it would be far more horrific to breach faith with the ever present, ever faithful God who is with me even here in slavery. Verse 10 reveals the persistent lust of the temptress and the adamant conviction of Joseph. And as she spoke to Joseph Day after day, he would not listen to her to lie beside her or to be with her. His persistence is greater than hers. We need to think like Joseph, how can I create as much distance as possible between me and this temptation? Joseph, with God's help over the course of sustained invitation is still triumphing over temptation and the tempt and the tension peaks in verse 11 and 12, will Joseph finally compromise when there is isolation and physical advance?

14:12Verse 11. But one day when he went into the house to do his work and none of the men of the house was there in the house, she caught him by his garment saying, lie with me. It's the same lure she used before, but with a spider's clutch on his robe the second half of verse 12, but he left his garment in her hand and fled and got outta the house. He bolted. He did not compromise when her physical strategy was grab, he responds with a physical strategy run. This is Joseph's triumph. No matter the outcome he triumphs where? How many have failed rather be anywhere in the world than in those clutches.

15:06As Proverbs says, many of victim has she laid low and all her slain are a mighty throng. Her house is the way to shield going down to the chambers of death. Now, while there are many lessons to be drawn here, my aim is not to articulate a treatise on sexual purity. We aim at the north church to preach the main aim of the text. What I want you to see here is that God's presence enables Joseph to triumph over temptation. So what does that mean for us? Two Peter one, three says His divine power has granted to us all things that pertain to life and godliness through the knowledge of him or believer.

15:58You have what you need for the temptation in front of you through the knowledge of God, Joseph was motivated to persist in chastity because he was aware that God was with him. And as you daily fight against the flesh, the world and the devil, you'll be wise to flood your mind and heart with reminders of God's nearness to you and his active help for each moment's need. So God's presence helps Joseph to triumph over temptation. Now let's see how God's presence will enable Joseph to persevere in prison. This is verse 13 through 23. The slighted temptress now takes revenge. Verse 13, as soon as she saw that he had left his garment in her hand and had fled and got out of the house, she called to the men of her household and said to them, see he is brought among us a Hebrew to laugh at us.

17:05He came into me to lie with me and I cried out with a loud voice. As soon as he heard that, I lifted up my voice and cried out. He left his garment beside me and fled and got outta the house, complete bilge. Then she laid up his garment by her until his master came home and she told him the same story saying the Hebrew servant whom you brought among us came into me to laugh at me. But as soon as I lifted up my voice and cried, he left his garment beside me and fled and got outta the house. So she's got a lie. She's got some evidence and she's got some blame. The lie she says twice, once to the men of the house, once to pot of her that Joseph came in to laugh, to ridicule, to abuse.

17:54Why did he come into the house to do his work? He's faithfully carrying out his duties and she's got evidence. His garment is her red handed evidence. This is the second time a garment of Josephs has been used against him. Her physical evidence is being used to fortify her lie and she's got some blame to throw. She tells the servants that this is Potiphar's fault. She says it again to his faith. You brought him among us. I am an innocent sufferer at his hands and you trusted him. Verse 19. As soon as his master heard the words that his wife spoke to him, this is the way your servant treated me.

18:39His anger was kindled. His anger could be a Joseph because he believes his wife. It also could be anger at his wife for costing him this amazing slave or for casting blame on him for bringing Joseph into the household. The text does not tell us the object of Potiphar's anger. Regardless, the outcome is clear. The innocent Joseph who's enabled by God to triumph over temptation. Verse 20 says, his master took him, put him into the prison, the place where the king's prisoners were confined and he was there in prison. This great victory sure seems like a defeat. It seems like the end of the story for Joseph.

19:30It's one thing to be a slave for an Egyptian now abandoned by poter, he's just gonna rot in prison. You ever feel like that? Like you do the right thing and get punished for it. When you seek to serve and disciple your kids the best way you know how and they run, you hold the line at work and get reprimanded or even fired, you do the right thing and wonder, have you abandoned me? God, let's note that verses 21 through 23 served to set up the next scene but also make sure we get what's going on in the previous scene. God's presence is with Joseph, though rejected and imprisoned by poter. He is not abandoned by God.

20:24Listen, verse 21, but the Lord was with Joseph and showed him steadfast love and gave him favor in the side of the keeper of the prison and the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. The keeper of the prison paid no attention to anything that was in Joseph's charge because the Lord was with him and whatever he did, the Lord made it succeed. There's so many echoes here from the first six verses of the chapter, God is with Joseph causing his success, enabling him, granting him favor with the guy in charge.

21:10But notice that special term in verse 21, God shows him steadfast love. What's that all about? We've seen that word a few times in Genesis already, but the people of Israel listening to this would've recognized that word. It becomes one of the glorious words that Yahweh himself uses to describe himself in passages like Deuteronomy seven 12. And because you listen to these rules and keep and do them, the Lord your God will keep with you the covenant and the steadfast love that he swore to your fathers Israel hears reference to that word and says to each other, wait a minute, that's God's covenant.

21:57Love that. That's his faithful love. This isn't a sidetrack of the of the story. This is the main storyline. Indeed the greatest display in history in all the created eons of cosmic reality of God's magnificent, steadfast love for his people is the dead body of the great son of God, hanging limp and lifeless on a tree for you sinner. And the proof of the power of that radiates from the risen son of God who now invites you to cast all of your hope on him for forgiveness and life forever with him. So to summarize the main point of chapter 39, God's presence with Joseph empowered him to live faithfully even in adversity.

23:01Joseph was a successful man in pot's house because God was with him and now God is still with Joseph in prison. God had power for Joseph to endure suffering, not moping, but serving not acquiescing to sin, triumphant not lapsing into despair, but energized to labor by God's steadfast love. So as we turn our attention to chapter 40, we see that God has chosen Joseph for a particular future job. We know the job is saving the world from famine and providing for Jacob's whole household so that they don't die. The next chapter provides the key that later gets Joseph out of jail. It reveals that he is the chosen man for an essential job set apart by God.

23:59Let's look at chapter 40 and three parts and see how unbeknownst to Joseph God positions him. God prepares him for a future call and proves him. So he positions him in verses one through eight. He prepares him in verse nine through 19 and then he's proven in verse 20 through 23. Let's read verse one and two of chapter 40 sometime after this, the cup bearer of the king of Egypt and his baker committed an offense against their Lord the king of Egypt. And Pharaoh was, was angry with his two officers, the chief gut bearer and the chief baker, the chief cupbearer. Likely the taste tester was one who made sure the wine was not poisoned.

24:50He may have had other duties as well like verifying the quality of the wine. And the chief baker likewise was responsible for a lot that passed the king's lips. Well in verse three says he put them in custody in the house of the captain of the guard. In the prison where Joseph was confined, the captain of the guard appointed Joseph to be with them and he attended them and they continued for some time in custody. They are brought into the same prison as Joseph by God's almighty providence. Verse five. And one night they both dreamed the cup bearer in the baker of the king of Egypt who are confined in the prison each his own dream and each dream with its own interpretation.

25:43We are remembering now Joseph's dreams with his family. The sheaves bowing down the sun, the moon and the stars bowing down to Joseph. Now two dreamers are brought to the dreamer's own prison. Their trouble is visible on their counts. Verse six, when Joseph came to them in the morning, he saw that they were troubled. So he asked Pharaoh's officers who were with him in custody in his master's house, why are your faces downcast today? They said to him, we've had dreams and there's no one to interpret them. They know their need. These aren't just normal dreams. They know there's something to them that they don't understand.

26:29This crucial moment introduces attention about Joseph. Is he the one to resolve the problem? Joseph responds with a very strange confidence. Do not interpretations belong to God? Please tell them to me what a window into his soul. Not only can those around Joseph like Potiphar see that God is with Joseph. Joseph himself knows it. God has empowered him. And now Joseph trusts God's empowering presence. So God has positioned Joseph right there, right where he wants him. Now let's see how God prepares him in verse nine through 19. In these verses, the tension increases with these two dreams. Each has an interpretation from Joseph and sandwiched in the middle is a plea from Joseph.

27:29I'm simply gonna read the dreams and their interpretations and give a few comments. Verse nine, B through 13. So the chief cup bearer told his dream to Joseph and said to him, in my dream there was a vine before me and on the vine were three branches. As soon as it butted its blossoms shot forth and the clusters ripened into grapes. Pharaoh's cup was in my hand. I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand. It's very vivid and relates to his old job and Joseph interprets it as restoration. Verse 12 and 13. Then Joseph said to him, this is its interpretation.

28:22The three branches are three days. In three days, Pharaoh will lift up your head and restore you to your office and you shall place Pharaoh's cup in his hand as formerly when you were his cup bearer. Good news, how do we know it's the right interpretation? Well, let's jump down to the next dream. In verse 16, we're gonna jump to 16 to 19. We get the bakkers dream and interpretation. When the chief Bakker saw that the interpretation was favorable, he said to Joseph, I also had a dream. There were three cake baskets on my head and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket On my head at first reading, nothing really ominous here, the number three in the reference to his job, however the contrast in conjunction, but helps us out.

29:21The bread is not being put into Pharaoh's hand, nor on his plate. He doesn't receive it at all. Joseph interprets it as death. And Joseph answered Verse 18. Joseph answered and said, this is its interpretation. The three baskets are three days. Fist pump from the bak. Yeah, three days in three days, Pharaoh will lift up your head, yes from you and hang you on a tree. Whoa, what? And the birds will eat the flesh from you. Calm down. Who asked you what's going on here from dream to nightmare is Joseph W. Right? That remains to be seen. Now in between these two dreams was a heart-rending plea from their fellow prisoner.

30:06Listen to Joseph's anguish. In verse 14 and 15, he says to the cup berry, he doesn't say it to the bakker, only remember me when it's well with you and please do me the kindness to mention me to Pharaoh. And so get me out of this house for I was indeed stolen out of the land of the Hebrews. And here also I've done nothing that they should put me into the pit. Just because God is with him doesn't mean it doesn't hurt. Joseph is in a peculiar place. He's trusting God. He can't see what's going on, but there's this dark cloud of providence hanging over him and he desperately wants to get out of this dungeon.

30:53He calls it a pit it, but he's trusting God in the midst of it. But how is this preparation? Joseph is now a God filled interpreter. He's ready for service in Pharaoh's court as long as his interpretations are correct. So God has prepared Joseph. Now let's wa. Let's watch God prove Joseph. Verse 20. On the third day, which was Pharaoh's birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants and their hearts are pounding. He restored the chief cupbearer to his position and he placed the cup in Pharaoh's hand, deja vu.

31:46But he hanged the chief baker as Joseph had interpreted to them. God shows through Pharaoh's birthday whims that Joseph was right, that he was articulating truth provided by the one sovereign and omnipotent God of the universe. He saiddo, not interpretations belong to God. Please tell them to me. And the Lord heard him and answered. It happened exactly as Joseph had interpreted. So God positioned Joseph prepared him and proved him. This man is set apart. He's chosen for a task, a purpose. What purpose? What the next verse say? This is the resolution. Verse 23. Yet the chief cupbearer did not remember Joseph but forgot him.

32:42And the next chapter, next week's chapter tells us that he was left for two whole years rotting in that prison. What's he prepared for? What does he set apart for? He has no idea. So I feel like captain anti-climax in this sermon, God was with Joseph even though he was wrongfully imprisoned and abandoned by men. God purposefully prepared him even though he was forgotten by men. And even though he can't see what's going on, God is still empowering him to live faithfully. Do you see why the sermon was called behind a frowning providence? Now let's turn to some applications. May these two chapters help you in suffering to believe, to follow and to sing.

33:37Let's look at those. Believe the promise of God amid suffering. Joseph's triumphs sure looked like defeats. God's greatest eternal victories may appear as earthly defeats. Joseph serves faithfully, gets imprisoned, he interprets the dreams, gets forgotten. But if the apostle Paul could observe this in real time, we know what he would say. He would say, Joseph, do not lose heart. Though your outer self is wasting away in adversity and affliction. Your inner self is being renewed day by day. Joseph, this light, momentary affliction is preparing for you an eternal weight of glory beyond all comparison.

34:34As you look not to the things that are seen, jail cells, darkness being forgotten, but you look to the things that are unseen for the things that are seen are transient. Joseph, they will end. But the things that are unseen, the things you can't see through the dungeon of darkness, they are eternal. You too. The North church believe the promises of God in your suffering. His purposes will ripen fast. Nothing stands in the way of God's steadfast love for you. In all these things, we are more than conquerors through him who loves us. Take courage. You fearful saint judge, not the Lord by feeble sense, but trust him for his grace.

35:32Believe him behind the frowning providence, he hides a smiling face. And one day the smile will break through all the clouds and reveal just how glorious his purposes have always been. I also want you to follow the pattern of suffering, the contours of Joseph's life. Follow that of Christ. In particular, these scenes follow Jesus temptation, his silence before false accusations, his innocent punishment among many imagine a cloud of witnesses telling Joseph, oh Joseph, your life points to something so magnificent in the future. You couldn't even dream of it. And I want to tell you, Saint, your life can point to the most magnificent event that has ever happened.

36:34If you follow the pattern of suffering of the Christ. Listen to Peter's description of Jesus and the unjust nature of his suffering. So much greater than Joseph's. And notice the pattern he provides for believers. This is one Peter two, 19 to 24 for this is a gracious thing when mindful of God, when endures sorrows, while suffering unjustly. Does that sound like Joseph? For what credit is it? If when you sin and are beaten for it, you endure. But if when you do good and suffer for it, you endure. This is a gracious thing in the sight of God. For to this you have been called because Christ also suffered for you, leaving you an example so that you might follow in his steps.

37:32Here's the pattern. He committed no sin. Neither was deceit found in his mouth. When he was reviled, he did not revile in return when he suffered, he did not threaten but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree that we might die to suffering. No sin. Sin that we might die to sin and live to righteousness. By his wounds, you have been healed. Suffering is not the main enemy. Sin is, and that enemy has been decisively dealt with at the cross so that you can follow the example he sets. So believe Jesus and trust him even in the dark hour when the frowning providence of God seems to darken your heart.

38:39Remember that God is in the darkness with you and his power is available to you to endure to the end. God's purposes will ripen fast. Dear Saint, and one day you will look back and see the beauty and fruitfulness of God's eternal plan, even in your darkest sufferings. The bud of this season may have a bitter taste, but sweet will be the flower. Unlike the orphans in that tragic Chinese orphanage, we are heard when we cry, the Lord is near your adopting Father has sent his redeeming son with a message of steadfast love and the promise of his presence. So even in trouble, we may sing of his salvation and the amazing mystery of his providence.

39:45To that end, we are gonna close with a beloved hymn. But let me close in prayer. I can't know, Lord, I can't know all, all of the darkness, all of the difficulty, all of the adversity in the lives of 800 plus people here and more on livestream. I don't know it. I don't have to. You know it. You know where everyone is and you love them and you're with them, oh Lord, empower your saints. Help them to sing in the darkness.

40:25Would you get glory for your name? In the name of Jesus I pray, amen.

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Sermon Text

Genesis 39:1-40:23