Are You With Me or Against Me?

Listen on

Josh Bremerman
Pastor for Discipleship

0:14Would you look to the Lord for his help with me? Lord God, would you help us Now as we hear this word from you, would you convict us in all of the ways that we need as individuals? And I pray that you would not allow conviction to settle in for those of us who actually need comfort. So would you give us eyes of self-examination? But oh Lord God, would you give us greater eyes for the glory of your son? Jesus? Would you help us to treasure him in all of life? Would you give us insight into this passage this morning? It's in Jesus' name I pray. Amen. You know, I love a, uh, a good survey to start a sermon partly because I think that surveys give us a little bit of insight into human nature sometimes because they show us accurate representations of what people think or feel.

1:11And sometimes because I think people are lying when they do these surveys. So as I was meditating on this passage, I thought, I wonder if there are any surveys that demonstrate how pervasive regret is when it comes to careless words, careless speech. So I found this really interesting survey. I was thinking how many people feel bad about something that they've said? And the survey said 70% of Americans reported that at least once they said something that they regretted.

1:44And about a third of those people are honest because they said that it happens often. I just don't believe that other 30% you've never said something that you regret. So I I, I kept looking, I'm like, there's gotta be a better survey. I found a bit more of an honest survey. It was in a an academic journal on relationships, right? So it's how many of you have regretted something that you've said during conflict? 80% of people could recall at least one instance of saying something that they wish they could take back during a conflict. And so we're getting a little closer, but I just wanna level with you guys with the proper amount of self-examination and humility.

2:27I think that our laughter at these surveys shows that the numbers should be closer to 99.99%. James three, two says this, for we all stumble in many ways and if anyone does not stumble in what he says, he is a perfect man able also to bridle his whole body. So James is saying there's no perfect people and we can tell because there's no perfect speech. But the tension in the final paragraph that we just heard read sits heavy in view of that reality. If we will be condemned by our careless words and no one has bridled his tongue, then what are we supposed to do? And that's the tension that Matthew wants us to feel in this passage.

3:16Jesus wants to motivate his hearers towards self-examination and he wants to do that for a specific purpose because our speech Jesus says, shows the state of our heart out of the abundance of the heart, the mouth speaks. And Jesus is wondering a simple thing, are you with me or are you against me? Where is your allegiance? But before you start replaying all the words that you said in a fight years back or on the way to church this morning, I just want to encourage us that Jesus wants us to see something greater than those things. He doesn't want us to just see the ugliness of our own hearts. He wants us to see that he has defeated sin and the devil once and for all.

4:06This is the message of our text. Jesus is the Messiah, the Lord, the one who has conquered sin and the devil. So follow him. Jesus wants to show that to reject him is the only unforgivable sin. And our words reveal our relationship to him. So Jesus has conquered sin in the devil, turn from your sins and follow him. And our passage is fairly straightforward, even though it's a bit lengthy, Matthew 1222 through 24 presents us with the choice that we all face. Is Jesus the Lord or is he not? And then in Matthew 1225 through 32, Jesus is going to make his case showing that he is the Lord and the implications that flow from that fact.

4:57And then the last section, Jesus brings conviction for all in Matthew 1233 through 37. So the choice, Jesus's case and heart conviction. And so I want to begin by considering the choice that Jesus presents to all of us in Matthew 12, beginning in verse 22, Then a demon oppressed man who was blind and mute was brought to him and he healed him so that the man spoke and saw and all the people were amazed and said, can this be the son of David? But when the Pharisees heard it, they said it is only by Alible the prince of demons that this man casts out demons. I just wanna acknowledge for a moment the amazing place we've arrived to in the gospel of Matthew having preached through it.

5:47We've seen Jesus heal, we've seen his authority in teaching, and now we've arrived at the point where magnificent healings are background information. In one verse we see Jesus free, a demon oppressed man from captivity restoring to him his sight, his speech, and that for king Jesus is just background info to the main point of this narrative. The real meaning that Matthew wants us to take away from this narrative is still on the way and Matthew's setting up a dilemma. It's a dilemma that we all face, but in particular those who are witnessing his miracles are confronted with, are you with him or are you against him?

6:31CS Lewis has this great illustration in his book Mere Christianity. Some of you are probably familiar with it. He shows that Jesus claims in both word and speech, uh, word and deed, excuse me, that he's not just a good teacher, but he's actually the Messiah from God. And that leaves everyone with only three choices. He could be a liar knowing that he's deceiving everyone with cheap parlor tricks rather than real, real miracles. He could be a lunatic who's actually mistaken and diluted or he could be the Lord. Lewis is trying to demonstrate that we can't just say Jesus is a good teacher because he's claiming to be God.

7:14And that's the choice that people face in this story. That's the choice we all face. And I think a common temptation in our world today is to think that we don't have to make that choice. We might treat Jesus with arms stretched out or we might apathetically approach all areas of life and so we don't have very much conviction or commitment and why would we have it here? Or perhaps Jesus is just one of many options. We might think if he works for you, that's great, but he doesn't work for me. Or maybe we confess him as Lord, but we treat him as just one ingredient in sort of a self-actualization soup to make ourselves the best version of ourselves.

7:54Or maybe you've come this morning and you don't think about faith much at all. But here's the truth. Jesus doesn't leave us with those options. The facts of the case are in, we've seen for 12 chapters, Jesus teaches with authority. Jesus heals diseases, Jesus commands even the unclean spirits and they obey. And the question is, are you with him or are you against him? That's our choice. So how does everyone in this story respond? If we look again at verse 23, the people are buzzing with messianic expectation. Can this be the son of David? And the son of David is a loaded title. It comes from two Samuel seven which says that it one will come and establish God's forever throne on the earth And the people have good reason to believe that something's going on here.

8:52If we went back to Isaiah 35, we would see these words. Then when God comes and saves you, then the eyes of the blind will be opened and the ears of the death unstopped then shall the lame man leap like a deer and the tongue of the mute sing for joy or another Prophet Zechariah looking specifically to the messianic kingdom that's promised to come, says this in chapter 13. On that day declares the Lord of hosts, I will cut off the names of the idols from the land so that they shall be remembered no more. And listen to this also, I will remove from the land, the prophets and the spirit of uncles cleanness.

9:33So all through the Old Testament, faithful believers in the Lord are waiting for blind eyes to be opened for the tongue of the mute, to sing for joy, for unclean spirits to be cast out. And the people are starting to think where there's smoke, there's fire. This guy might be the guy. And while the people might not have fully committed themselves quite yet, they might be lingering at the fascination stage with Jesus rather than committing to him as Lord, the Pharisees show us another response. Their heart of opposition toward Jesus overflows by declaring this guy works for the devil. That's the two extremes.

10:21They can't disprove his teaching, they can't deny his miracles, but in their hearts they can't accept him as Lord. And so that leaves them with the only option being that he is a lying lunatic. That's the choice Matthew wants us to feel. As we move into the next section of our text, we have a choice between those two options. And now Jesus makes his case. Look with me at verse 25, knowing their thoughts. He said to them, every kingdom divided, divided against itself is laid waste and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself, how then will his kingdom stand again?

11:13I don't ever wanna lose eyes for reading the Bible where I miss massive statements like the start of verse 25, knowing their thoughts. Jesus knows their thoughts. The previous verse told us what the Pharisees said with their voices, but Jesus is going to respond to the disposition of their hearts and he makes two points. First, the Pharisees claim doesn't make any sense. That's the first point of Jesus' case, this case, this claim that I'm a lying lunatic that works for the devil. It doesn't make any sense. Satan, as we know, comes to steal and kill and destroy. Satan is the prince of demons. So if Jesus comes to bring life and send the demons away, it doesn't make any sense to say that he works with Satan.

12:08How will the kingdom of Satan stand? Dan? I like to think of it this way. Imagine a football game and uh, even if you don't know football, you'll be able to get the point of this by the end. It's really simple. Let's say it's a Vikings game and there's one player that keeps scoring touchdowns. Actually let's say it's some other team, but the player keeps scoring points, okay? And the fans, they start screaming, he he's playing for the other team. No, it doesn't work that way. Jesus can't be on Satan's team if he keeps scoring points against Satan. The Pharisees claim doesn't make any sense. That's Jesus's first point.

12:53His second defense is in verse 27, look with me. If I cast out demons by ible, by whom do your sons cast them out? Therefore they will be your judges. So not only does their claim not make any sense, they're being inconsistent and hypocritical. The sons in this verse are most likely followers of the Pharisees, your sons or your followers, and they're probably performing exorcisms throughout Israel. So Jesus is pointing out their inconsistency as it relates to these miracles. He's saying you like it when they do it, but you don't when I do it. You like it when they do it because they are part of your system.

13:39And we've all seen this in life or perhaps we've participated in this tendency. I think we see it most often in politics. I like what's happening, I just don't like how they do it. Or worse, I actually like the thing that's happening, but I don't like that you are the one that's doing it. I don't like that you are the one getting credit and that's the depths of hardheartedness that the Pharisees have come to here in this text. These Pharisees will extol the mighty works of God as long as it doesn't compromise their position of authority. These Pharisees will extol the mighty works of God as long as the praise comes back to them.

14:26And Jesus has heard this claim from the Pharisees before. Back in Matthew nine, Jesus cast out another demon restoring speech to a man and the crowds marveled. The text says saying never was anything like this scene in Israel, but the Pharisees Pharisee said he casts out demons by the prince of demons. So not only do they inconsistently reject the works of Jesus they're doing so when the works are even better than the ones that they are accepting from their own followers. You'd think that when Jesus comes and he does better than what they can do, they'd rejoice, but that's not the state of their hearts.

15:07And so that's Jesus's case to claim I'm with. Satan is both illogical and inconsistent, which leads to some logical conclusions beginning in Matthew 1228 and 29. But if it is by the spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can someone enter a strong man's house and plunder his goods unless he first binds the strong man, then indeed he may plunder his house. So let's go back to the choice that we all face. Is Jesus a lying lunatic or is he in fact the Lord? And what does that mean? Jesus made his case. He's proven that he's not lying, he's not working with the devil.

15:52And now in these verses he draws out the only logical conclusion left. If he's not lying, the only option is that he must be the Lord and the kingdom has come upon them. The facts are in. Jesus has authority. He demonstrates his power through miracles. He is the Lord the one they should follow and he's come to bind the devil. You thought he was strong, but I'm stronger. And so what does that binding look like? Jesus starts his binding work by freeing individuals like this man from demon oppression and his mission as the gentle servant, which we saw last week will culminate in ultimate justice as he disarms the devil once and for all of the power to accuse sinners with the law, Jesus has started binding the devil.

16:47He will continue to bind the devil up to the cross and one day he will cast the devil into the burning lake of fire for all eternity. Jesus wins, which makes the choice to follow him, not just an intellectual exercise. Jesus points that out when he raises the stakes in verse 30, whoever is not with me, he says is against me and whoever does not gather with me scatters. Therefore I tell you every sin and blasphemy will be forgiven people, but the blasphemy against the spirit will not be forgiven.

17:29And whoever speaks a word against the son of man will be forgiven. But whoever speaks against the Holy Spirit will not be forgiven either in this age or in the age to come. What Jesus wants us to see is that the choice has real ramifications. Allegiance to Jesus is all that matters. Are you with him or against him? If you're not with him, you are against him. And Jesus then concludes with what's come to be known as the unforgivable sin. So I think the question we all should be asking is what exactly is blasphemy against the spirit? What exactly does it mean to speak against the Holy Spirit? And this question seems awfully important, right?

18:16If there's one sin we should want to avoid, it seems to be this one. Some have said that to blasphemy against the Holy Spirit is to say something false about him. Others have said that to blaspheme, the spirit is to attribute his works to the devil, just as we saw the Pharisees doing earlier in the passage. But those interpretations, just to put it simply are too general blaspheming. The Holy Spirit is not a single moment or statement. There's no magic set of words that we can make sure if I don't say it like that or in that certain order in that way, I can be sure I'm avoiding the sin. Instead, we should interpret these verses in light of what just came before.

19:01Uh, look at how the verses are set up beginning in verse 30. Whoever is not with me is against me. Whoever does not gather with me scatters therefore. So what Jesus is doing is he's setting up allegiance to him as all that matters. And then he brings up this unforgivable sin. So to blaspheme the Holy Spirit is to self-consciously reject the truth and light about Jesus that the Spirit has revealed to us. Jesus taught with authority. Jesus demonstrated his power with spirit empowered miracles. And so as the Pharisees are doing, to self-consciously reject that truth and light is to blaspheme the spirit of God who has re revealed Jesus to us.

19:58To blaspheme the Holy Spirit is to suppress and reject the truth about Jesus that has been revealed to you. And this is a real warning. The author of Hebrews picks up on this idea in chapter 10 and I think helps us understand it a little more clearly. He says, for if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment and a fury of fire that will consume the adversaries. So when we've heard and know the truth about Jesus, but decide that sin is better, we blaspheme the spirit of God to say, I know that God has said this is sin, but God would want me to be happy, Is to blaspheme the Holy Spirit to say, I know that God has said this is sin, but I'm choosing it anyway, is to speak against the gospel revealed by the spirit of God.

20:59The author of Hebrews continues, how much worse punishment do you think will be deserved by the one who has trampled underfoot the son of God and has profaned the blood of the covenant by which he was sanctified and has outraged the spirit of grace. So the one who knows the truth of the gospel, the one who even professes faith but never truly believes, ultimately rejecting Jesus as Lord until their dying day. That person has committed the unforgivable sin. What I want us to see is that it's not one moment or one set of words, it's a heart posture. Jesus cares about the heart. Are we with him or against him?

21:39To reject him is to blaspheme the one who has revealed him as the Lord of all things. So Jesus is sending a real warning to the person habitually choosing sin over following the Lord Jesus. Jesus is sending a real warning to those who have heard the gospel many times, but still choose to reject Jesus as savior. But I want us to look at these verses again as sometimes our minds can get so stuck on the bad that we miss the good we can get so stuck on what we need to avoid, that we miss what we should embrace. You can think of students taking a test for school. You get a 19 outta 20 and all you can think is, wow, how could I have missed that?

22:26Or parents, you know the feeling of saying yes to your kids in so many ways they can play with these toys and eat this wonderful food that you've prepared for them. And yet all they have eyes for is that one bookshelf that they can't climb to at the top of it or at work you receive one harsh email and it ruins months of positive feedback. And so I don't want us to allow that natural human tendency to ruin what Jesus has for us in these verses. The focus is not the one sin that we shouldn't commit. Instead, fix your eyes on the magnitude of sin that Jesus wants to forgive. He says this, every sin and blasphemy will be forgiven.

23:10People who, whoever speaks a word against the son of man will be forgiven. Oh, oh, what a savior. We have the treasure of our soul, the one who looks at us in the ugliness of our sin, knowing every careless word that came to mind 20 minutes ago when we talked about it in the introduction. He knows every single one of them and every single one of them can be forgiven by faith in the Lord Jesus. What a savior. We have Peter who's listening to this. These words will go on to publicly deny Jesus three times, but the Lord restores him. Paul says in one Timothy one, formally I was a blasphemer persecutor insulin opponent, but I received mercy in some senses, whether by cowardice in certain moments or by questioning his goodness to us in hard seasons or by walking in sin, we have all sinned and blasphemed.

24:18So perhaps you're stuck in a sin this morning that makes you question if you are rejecting Jesus's Lord. Maybe you profess faith in the gospel but your conscience still lies heavy. You might be wondering if what you've done or said goes beyond Jesus's forgiveness or maybe doubts creep in at the worst times and make you question whether or not you really believe all of this.

24:44Whether you're on the path to committing the sin of blaspheming, the Holy Spirit, or if you're sinning and blaspheming against the sun right now, or if you're not even sinning at all, but you feel this weight, the solution is the exact same for all of us. We have the same hope. Romans eight, one, there is therefore now no condemnation for those who are in Christ Jesus.

25:11Jesus has conquered sin and the devil. So turn from your sins and follow him day after day. We have a gentle and lowly savior, merciful and gracious abounding in steadfast love. Arms open to receive you. There is hope in the blood of Jesus. As we heard in the testimony, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. Our sin is great, but our God is greater. Jesus wins. And Jesus is walking this fine line of tension in this text, right? He's made it quite clear that he is the Lord of all. He's the one who has defeated the sin, sin in the devil and will continue to make a way for forgiveness.

25:59And yet he wants his hearers to genuinely reflect on the status of their hearts. We all have a choice. Are we with him or against him? And Jesus made his case. And now in verses 33 through 37, he's going to convict his hearers in order to turn to him as the savior that he is. Look with me at verse 33. Either make the tree good and it's fruit good or make the tree bad and it's fruit bad. For the tree is known by its fruit. You brooded of vipers. How can you speak good when you are evil? For out of the abundance of the heart, the mouth speaks. The good person out of his good treasure brings forth good.

26:48And the evil person out of his evil treasure brings forth evil. I tell you on the day of judgment, people will give account for every careless word they speak For. By your words, you will be justified. And by your words, you will be condemned. So let's start here. Jesus is bringing conviction to a very specific group of people in this text, namely the Pharisees. We know this because of his direct words, you brooded of vipers. He's not just condemning them for what they've said, but for what the words that they're saying reveal about the status of their hearts. Jesus knowing their hearts knows that they are following after their father, the devil, the serpent.

27:32You brood of vipers outta the hearts abundance, the mouth speaks evil. Trees make evil fruit. Evil hearts speak evil words. But within this conviction, for the Pharisees rests a conviction for all of us. Jesus zooms out to make this universal statement. Judgment is coming for every careless word our words are meant. Ephesians 4 29 tells us for the building up of others, our words should glorify God, they should bring about good. And when they do not, those are careless words or thoughtless words, idol words. And whether the surveys admit this or not, we've all spoken careless words to give us a picture of what a careless word might reveal about our hearts.

28:21Here is an actual example from my own life within the last two weeks, so it was two Wednesdays ago at connection, my wife Bailey and I switch cars so that I can take our older children home from the church building. But I happened to keep my office keys on my car's key chain. So when I arrived to my office door with my children in tow, I lament, ah kids mom took my office keys. And thankfully I'm thankful for this, one of the members of this church overheard and he said, wow, what kinda wife do you have?

29:05I am so thankful for that. I spoke a careless word and it revealed sin in my own heart, in gratitude for the gift that my wife is to me for her forward thinking in giving me the van keys so that I wouldn't have to shove all of our children into my tiny car without car seats. It was my own fault for not taking my office keys off of my car keys. But there was sin rearing its ugly head in my life out of my heart and in front of my kids. And as we all hear Jesus's conviction in this text, I'm sure we can all identify careless words that we've spoken, some words that have stuck with us for years, whether it's parents to our children or children to your parents, spouses to one another, words to coworkers or friends or siblings.

30:00So I want us to, I want us to think clearly about Jesus' conviction. In this text. He says that every careless word will be brought into judgment. And so every careless word reveals to us something about the status of our own hearts. And here are three specific heart level struggles that I believe our words might be revealing about us this morning. Where in your life, like my own example, do you sense a heart of ingratitude or discontent, whether it's toward others or toward God? And how does that show up in your words?

30:38Does envy or bitterness a second area show itself in gossiping about others with friends? Or third place? Does a heart of anger reveal itself in harsh words, spoken recklessly to loved ones? Every careless word reveals something about the status of our hearts, and yet Jesus also chooses the image of a tree. So I want us to think clearly about this imagery. He's saying that the tree describes the fruit of our hearts. What Jesus doesn't want to encourage is that you take every careless word and you make it describe the state of your heart. In total, yes, every careless word reveals something about the status of our heart, and we can run with those things to our savior to make us new.

31:28But we shouldn't think I said this. I am ungrateful. I said this. I am angry and so on. Every careless word reveals something about our hearts, but the pattern of our words reveals the fruit that is produced from our inward trees over a long season of time. The pattern of our words reveals our hearts in total, and that is what we should be examining. What does the pattern of my speech reveal about my allegiance to Jesus? What does the pattern of my speech reveal about my besetting sins? And Jesus doesn't do this just to convict and then condemn. Embedded within this section is a broader call. He's shown us that he is the Lord, the one defeating the devil.

32:16So this conviction is a call not to linger in your sins, but a call to run to your savior. Jesus has conquered sin and the devil, so turn from your sins and follow him. When sin rears its ugly head, we then turn our eyes from our hearts to the one who has defeated sin on the cross, forevermore in the blood of his sacrifice on the cross, Jesus inaugurates a new covenant. So now that all of those who come to him in faith receive new hearts, a heart of stone is taken out, a heart of flesh is put in, and we receive power from the Holy Spirit living within us so that we can walk in the newness of life.

32:59We saw it in baptism dead life. We no longer gratify the desires of our flesh, but we walk instead in holiness. Not by our own strength, but by the strength that the Lord supplies. When the ugliness of your sin reveals itself in your speech turned to Jesus, He died for those words. He purified the lips of Isaiah. He can purify your lips too. He gives us a clean hand, clean hands, and a pure heart. So yes, we fight the battle against sin, but we do so following our Savior and Lord, the one who has bound the devil and has overcome. So brothers and sisters, look to him. Let's pray.

33:50Lord Jesus, we praise you for your victory over sin and the devil on the cross. You are victorious. Oh, what a sweet truth that is. You're powerful and you're also good. As we consider the elements in our own life that reveal a battle of allegiances within us. Lord, I pray that you would send your spirit to fix our eyes on you so that we would find rest for our souls. We wanna fix our eyes on you. You are the author and the perfecter of our faith. So I pray that you would fix our eyes on you so that we might run with endurance the race marked out for us. Would you make it true for your glory we pray? Amen.

Jump to live

Jump to live

Sermon Text

Matthew 12:22-37